“… as the world rolls on toward bigger and better nobility.”

the-boston-university-beacon-1931-vol-LV-no-3-1

It seems folks are always fretting about the juvenile hijinks taking place on college campuses. However, going through some BU archives, we find an opinion expressed in 1931 that the immaturity was more or less over. Has this observation been borne out? You be the judge.

From an editorial titled “Growing Pains”, published in a 1931 issue of The Boston University Beacon, the campus literary/commentary magazine first published in1876.:

the-boston-university-beacon-1931-vol-LV-no-3-36Signs that the college student is growing up have been a source of satisfaction, in recent years, to educators who have the dignity of the human race at heart. In the more sophisticated colleges hazing has disappeared. Fraternity initiations have become milder and in some cases have been left off entirely as the world rolls on toward bigger and better nobility. Only this year at Boston University, Sophomores have stopped teasing the Freshmen publicly, and Open House night has gone the way of all collegiate indecorum. Even the Junior Prom — almost –. Can it be that the era of jazz is passing; that students are finding more fun in less riotous ways; that even perhaps ye good old stars are again lending themselves for hitching-posts?

A distinction arises here between what is good and what is not so good in this tendency towards quietness. Very few are going to regret those lesser and greater forms of silliness known as “informal initiations.” A large number, on the other hand, who have enjoyed running around from house to house — on such a night as Open House Night, — laughing, singing, remeeting a whole University’s acquaintances in a few hours, will mourn the abolishment of such an institution. But it is understood by all concerned that Boston University is not yet a campus college and Boston citizens still have their privileges — so patience is called in.

But to mourn –? surely this is not the adult spirit! No, we are afraid it is not. We are not even sure that we want it.

So, all those like us, who are having a hard time growing up, who like the Pickwickian flavor in their fun, who could have had a great old time at a Mr. Wardle’s Christmas Party, and who like to shout around the place once in a while just because they feel good — all those, we invite to join with us in a hurray for having had Junior Week, with Prom, “Pirates,” and Nickerson Field with its spring woods, to ease our growing pains in.

[Vol. LV, No. 3]

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Reminder: “Ancient Greece” a hoax, historians admitted in 2010

vaseFrom the October 7, 2010 issue of The Onion:

“Honestly, we never meant for things to go this far,” said Professor Gene Haddlebury, who has offered to resign his position as chair of Hellenic Studies at Georgetown University. “We were young and trying to advance our careers, so we just started making things up: Homer, Aristotle, Socrates, Hippocrates, the lever and fulcrum, rhetoric, ethics, all the different kinds of columnseverything.”

Five years after the revelation that Ancient Greece was a made-up load of bunk, what has changed? Not much. The Core Curriculum still teaches students about the Parthenon, the Peloponnese war, the epic poetry of Homer, and it does so with a straight face. Incorrigible.

(Read the full article in theOnion archives, here.)

 

Dante’s 750th Birthday Year

To current Core students, Dantes Inferno, Purgatorio and Paradiso marks theculmination of first year Core. Yet, toItalians, Dantes work of literature is referenced through academics, politicians and media. Dante is marked with a reverence by Italy for his ability to create a national language in the country. John Kleiner marks Italys celebration of the poets 750 birthday.

An excerpt:

For the last nine months, Ive been living in Rome, and the experience has helped me to appreciate another, more subversive side to Dantes appeal. Though he may be force-fed to seventh graders, applauded in the Senate, and praised by the Holy See, Dante is, as a writer, unmistakably anti-authoritarian. He looks around and what he sees is hypocrisy, incompetence, and corruption. And so he strikes out, not just at the Popes, whom he turns upside down and stuffs in a hole, but also at Florences political leaders, whom he throws into a burning tomb, and his own teacher, whom he sets running naked across scorching sand.

To read more about the poets everlasting hold on the Italy, check out the full article here.

CC 203 screenshot

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Reminder: All Core lectures are
open to all members of the campus
community, including alumni.

Chalk credit: Prof. Tom Barfield

On being late for class: a professor’s view

Michael Morgenstern for The Chronicle

Michael Morgenstern for The Chronicle

Over at The Chronicle Review, a faculty member tells the story of how she was wondering why her students were always late, and what they told her when she asked them why. An excerpt:

Overall, students were much more understanding about tardy arrivals than I, and that got me thinking: Was I worrying too much about something that most students find irrelevant? I set out once more to find a solution to the tardiness, but this time, one from their point of view. I turned to my students and asked: “What can instructors do to motivate you to come to class on time?”

Read the rest ofStephanie Reese Masson’s essay about addressing tardiness, and the gap between a student view of class responsibility’s and a teacher’s, here.

Postcards to the Core: From Israel, August 2015

israel

Our latest postcard comes from Core alumna Jenn Kalik (nee Greene),who graduated with her degree in archaeology, and a minor in Judaic Studies, in 2012. She writes:

“… medicine, law, business, engineering, these are noble pursuits and necessary to sustain life. But poetry, beauty, romance, love — these are what we stay alive for.”
– Dead Poets’ Society

To the Core Staff:

Thinking of EWE from Israel! [This pun is a reference to the sheep on the front of this holographic postcard. -Eds.]

As I do my research for my master’s dissertation, I realize how many life skills, reasoning skills, (and the ability to understand the big picture with compassion) I gained from my years with Core. Thank you — and I hope your next crop of Core students continue to learn not just what life is, but what makes it worth living.

I am now a permanent resident of Jerusalem! Keep in touch and send students (and staff) my way!

Much love and gratitude,

Jenn Greene

Congratulations on the master’s program, Jenn! And thanks so much for saying hello.

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Core loves postcards; we like to think of them as very brief books, and you know we lovebooks. Whether you’re at home or abroad now, we’d love to hear from you. Send your postcards and correspondence to Core Curriculum, Boston University, Boston MA 02215.

Why Criminal Justice Isn’t Just

“Justice” is something of a buzz word in the Core: what it means, how it should be administered, and what constitutes a crime are just a few of the topics that are addressed by writers like Plato, Aristotle, Confucius, and Dante. For the most part, these great thinkers propose systems wherein criminals are punished retroactively for their wrongdoings. This model works under the assumption that criminals operate under free will and are not affected by factors like poverty and mental illness.

Adam Benforado proposes in the August 7th edition ofThe Chronicle Reviewthat the reality is not so straightforward. Many criminals are actually suffering under various circumstances that are aggravated by their being taken to jail. What we should do instead, he suggests, is take a public-health approach to criminal justice that helps prisoners to recover and assimilate back into society rather than take revenge upon them. Benforado writes:

… [A] public health model of crime allows us to shift resources from punishment to prevention. A reactive criminal-justice system, like the one we have now, is doomed to always come up short. There is no execution that can compensate for a victim’s murder. There is no appeal process that can restore the lost years of a wrongful conviction. In the future, our major tools for fighting crime will not be police officers, trials, and incarceration, but better prenatal intervention, improved schools, and widely available mental health care.

This article provides some interesting food for thought for summer readers who can’t get Core ideas out of their head; in fact, this entire issue of The Chronicle Review will challenge your conceptions of justice both in theory and in practice. Be sure to stop by the Core office and give it a read!

100+ more free books!

Book art by Brian DettmerWhen we posted a list of give-away books last week, you guys claimed more than 100 of them. Time for a new batch!

We invite you — student, alumni, and friends of the Core — to peruse the list of books below. If you would like any of them, they are yours for the asking!

All you have to do is email the Core office, letting us know what book you want, and to what mailing address we should send it. (Or if you’re in the Boston area or plan to be soon, you can let us know that, and we’ll set the book aside for you to pick up in person.

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100+ books, free to those that want ‘em!

6a01543325a25d970c01b7c785f602970bCore people read books, contend with books, collect books, re-read books, and are basically book people.

If you’re reading this — as a student, alumnus, staff member, or friend of the Core — youvery likely are a book person, too. To that end, we invite you to peruse the list of books below. If you would like any of these, they are yours for the asking!All you have to do is email the Core office, letting us know what book you want, and to what mailing address we should send it. (Or if you’re in the Boston area or plan to be soon, you can let us know that, and we’ll set the book aside for you to pick up in person.

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Have It Your Way: Cheeseburgers and Moral Responsility

ethics

Here at the Core, we spend a great deal of time examining a wide range of perspectives on morality, returning semester after semester to examine questions such as “how do we define right and wrong?” and even “do right and wrong really exist?”

As we explore these ethical questions through the lenses of science, literature, and philosophy, it can be helpful to reference professional ethicists to shed light on our discussion.

Eric Schwitzgebel, philosophy professor at UC Riverside, takes a ‘meta’ approach to these conversations in a recent piece for aeon magazine, titled “Cheeseburger ethics”. In the piece, he raises intriguing questions, such as: “Are ethics professionals good people, and if not, what is the point in learning ethics?” And further, he wonders about the ethics of professional ethicists:

When I meet an ethicist for the first time by ethicist, I mean a professor of philosophy who specialises in teaching and researching ethics its my habit to ask whether ethicists behave any differently to other types of professor. Most say no.

Ill probe further: why not? Shouldn’t regularly thinking about ethics have some sort of influence on ones own behaviour? Doesn’t it seem that it would?

We recommend this piece as being 1) entertaining, 2) provocative, and 3) not visibly unethical. If you’re hungry for some stimulating summer reading, check it out ataeon.

This post contributed by Core summer staffer Michael Enwright.