Archive for the ‘Uncategorized’ Category

November 18


By cbjones8

In light of all of the things that have been happening, it can be difficult to find the light.

People all over the world have died, terrible deaths.  Earthquakes, terrorist attacks, shootings, bombings, all make it hard to cope with the day to day.  On top of that fear makes everyone a little bit crazy.

Finals are approaching and students everywhere are feeling the weight of racial divides, exams, world terror, studying, paying bills, and the stress of the approaching holidays.

I am definitely feeling the pressure.

But then something really amazing happens.

This morning, my sister brought a tiny human, 6lbs 15 oz, into this Chaotic world.  Kaya Gadell.  My niece has finally arrived, healthy, and happy.  Mommy is tired and doing well.  I can not wait to meet her.

In the chaos of all that is happening, a miracle has happened in my life.  A tiny, precious, little miracle.

It reminds me of the value and the beauty of all human life.  People opening their homes for people in Paris.  Some states here in America are opening their borders to the refugees who so desperately need somewhere safe to go.  Not everything is doom and gloom.  Sometimes in the worst of times the best of humanity shines through.  And that, that gives me hope.  Amen.

October 22

Paul Is Problematic

By cbjones8

This Past Sunday I had the privileged to preach at Old West United Methodist Church.  It was a challenging experience as I was given a question and not a bible passage.  However, I am really proud of how I did.  I would like to share my sermon as my reflection for this week.


“I don’t like everything that Paul says.  Why does Paul have so many books?  Do I really have to follow all of the teachings of Paul and can I just follow the teachings of Jesus?”


Paul, oh Paul.

We have in our new Testament a collection of writings from this guy who went around and started churches all over the ancient world.  Mind you I said ancient.

Back then they didn’t have email or facetime.  They didn’t even have the phone.  They had letters.


Paul’s letters are his way of keeping in touch with the people he had connected to.  He was answering their questions, and addressing the issues that were arising in the baby churches he had planted.


Some of them he was probably bored during.  Philippians, Colossians, Ephesians and Philemon were all written when he was incarcerated by the roman empire.  He had a lot of time on his hands to reflect, and to write.


Paul’s letters are simply put, letters.  It does not do us good to read them without understanding the context.  Since we do not have the letters from the churches


Hey Paul, so uh, we have been having some problems here.  People are like fighting over who can speak in tongues the best and uh, it is getting awkward in here.  Do you have any advice?


We do not have those letters, so we have to do some digging.


We also have to remember that so often when a passage is read in church it is taken out of a broader work.  Often the things that happened before hand in the book help to explain what is happening in the passage read.


So now, let us talk about the problems with the stuff that Paul says.

I have chosen for us today two of the passages I personally have wrestled with in my own life.


The first one is

1 Corinthians 14: 34-35

34 Women[f] should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]


This has actually been used against me on several occasions.  When I was living in Maryland and I was teaching swim lessons on the weekends, I had a mother ask me casually like what I was doing with my life.  At the time I was attending the college of Southern Maryland, and I told her I had plans to then go to Boston University and Study anthropology and religion.  She asked me what I wanted to do after that.  I said that I was planning on going to seminary and that I would then go into the ministry.  She immediately said “well what about what Paul says about women should not speak in church and that they should ask their husbands.”  I was dumbfounded. I was shocked to my core.  I stumbled around some words and said something like “uh, well, my tradition, we um subscribe more the the part where um Paul says there is no Gentile or Jew, Slave or free, Male or female…that we are all one in Christ.”


That answer was evidently not what she wanted to hear.  She ended up removing her son from my swim class.


We first have to admit openly to ourselves that over the course of history and even still today certain parts of the bible have been used to hurt people. It is foolish to try and deny this and it is foolish to try and excuse it away.


Having said that let us talk about women and slaves.


Ladies first so we will start here.  What is going on here?  Well The Corinthians were having a lot of issues maintaining and establishing hierarchy.  They were all wrapped up in spiritual gifts, and like who was better and who is speaking in tongues honestly and who is faking and it was all a big mess.  Paul was like “um, I basically enlighten you to all of this, and you are still somehow missing the point.  It should be all about radical love.”


There are several interpretations of what Paul is saying when is says that women can’t speak in church.  Scholars discuss the translations of “speak” and what they could all mean.  Some say that maybe they were squabbling or gossiping.  Others think Paul is still talking about Speaking in Tongues and who can do that and when.

But rather than trying to excuse or erase what has been said, I think we should look at the text.


We can also do this thing that feminist and postcolonial biblical scholars often do called reading against the grain.  If Paul is telling women not to speak then obviously women are speaking in Church.  Obviously they are taking on leadership roles.   Maybe Paul is telling them to stop, but there is also so much else going on here that it is hard to really tell.  He also in this letter tells women that we should never cut our hair, and that we should have it covered when we pray.


We still have to remember that letters are a part of a dialogue.  We have bits and pieces of a dialogue here.  We know mostly what Paul said but he also is responding to and drawing from the letters to him.  Sometimes even scholars can not tell what is Paul and what is a Quote.


Which conveniently brings us to Colossians.  Colossians and Ephesians are books that are disputed among scholars as to whether or not Paul actually wrote them or if someone writing in his voice wrote them.  Back in ancient times plagiarism was not really a thing.  In fact it was a great honor to write as someone else.  It was a way of paying homage to the person’s authority, as well as a way to tap into it a little.


Having said that, we still need to make sense of Colossians and slaves “obey your masters.”

As someone who finds the exploitation of life as a whole pretty horrific, I will say that I have spent many years of my life trying to figure out why for thousands of years human beings have had the capacity to see another human being as nothing more than property.


It is completely horrific for me to try and understand.  Perhaps I never will.  But what we must understand is that Slavery happened, in ancient history and in our history.  However, it is also a reality that is not completely behind us.  Human trafficking, child labor, sweatshops, the exploitation of foreign labor, the exploitation of farmers around the world who are being cheated out of their living.

Slavery is not something that we have yet to overcome, nor can we pretend that it never existed.

This passage in particular was used in the American South to reinforce slavery.  It was preached to slaves, and it was used to put down and prevent uprisings.


This is a part of our history.  We have to accept that it is in our scripture, and in our narrative as humans.  That does not mean however that we must uphold it.


Paul or whoever was writing this, starts out with a wonderful unified “We are all one in Christ.”  Then a few verses later re-enforces the social hierarchy and the power dynamics that existed at the time.


Yes we can contextualize this verse.  Yes we can say “Oh well this applied when slavery was more widely accepted.”

But what do we say to people exploited today?  What do we as the body of Christ tell people who are slaves in today’s world?


Would it be too radical to accept a moment of weakness?  If we believe that the holy spirit is present in our lives, and present in the development and the journey of the church, than we must understand that we are looking at people.  People who struggle with Authority, and social norms, and power dynamics.  People, who maybe didn’t always get it right.  People who were trying their best to follow the radical love of Christ and go where the Holy spirit led them.


Are we not just as much at fault for how the Church has hurt people today?  WE can blame scripture and the Conservative Right.


But that is dangerous.  It is just as dangerous as pretending these scriptures and this pain doesn’t apply to us.


People love to watch Christians.  In an ever increasing atheistic generation it is more critical now than ever that we name these struggles.

We can not uphold problematic scripture.  We can not ignore it because then people will use it against us.  We can however, acknowledge that it is problematic. We can say yes we as the Body understands how these verses have led to harmful practice.  We understand the pain that Christians before us, and Christians today still continue to inflict on all communities of people.

However, we stand with the oppressed as Christ called us to.  We stand with you in Christian love.


So to the question I was asked.  Can I just follow the teachings of Jesus?


The Gospels themselves are written with specific intentions at various points in the early history after Christ.


We should follow the teachings of Christ.  We should follow this radical rabbi who ran around and told us that all were equal and loved.  Yes that is good.

But we can not ignore the rest of the New Testament because it is hard, (not that Gospels are completely easy either).  How are we to grow in understanding and compassion if we are not challenged?  We have the Holy Spirit.  We are guided in interpretation.  We are given the struggles and challenges of those that came before us.  That is valuable.  These models for interacting with each other have great value.  Paul may have said some problematic things.  It is okay for us to struggle with those things.  They were mentioned because obviously the people Paul was writing to were struggling also!  We share that bond.  The letters from Paul give us radical love as well.


11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.


We have to look at the whole picture.  We can not ignore things, and focus on others. We can not throw the baby out with the bath water.  This thing called the bible is a package deal.  Yes, it is hard, yes it is uncomfortable to sit with, and yes it is problematic.  All of those things are okay.

Those that came before us struggled.  We struggle.  Those that come after us will struggle also.

No one said this would be easy.  But let us go forth, love radically, be filled with the Holy Spirit, and remember that we are all one in Christ Jesus.  Amen.

April 17

Doubt and Questions… And Taylor Swift

By cbjones8

This Past Sunday I was granted the Wonderful opportunity of Preaching at Old West United Methodist Church.  I wanted to share my sermon.  The written words may not be exactly what I said, but it is pretty close to it.

Growing up in the Church, hearing the story of Thomas was a pretty common occurrence, especially on the Sunday after Easter. Thank you revised common Lectionary.


I’ve always heard sermons about how Thomas’s doubting gives us permission to doubt. That Doubting is okay because it helps us grow in our faith. Without doubt, our faith is blind and has not stood the test of time. Doubt gives our faith the roots it needs to weather the storms of life. Doubt can absolutely be a good thing! Questioning our faith allows us to consider why we believe what we believe. It gives us space to work through issues, to talk to God and figure our hearts out.

Belief is hard, especially in this day in age where everything and everyone seems to be against the church.


Jesus said, blessed are those who have not seen and yet believe. Well bro, sometimes that’s a struggle. The world is against us Jesus knew that. John 15: 18 “18 “If the world hates you, be aware that it hated me before it hated you. 19 If you belonged to the world,[a] the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world—therefore the world hates you.”


I mean let’s be real, this whole story, from crucifixion to resurrection to the promise of life ever lasting! It sounds way too good to be true, and that is most certainly what Thomas was thinking. Nuh uh he’s not back, he can’t be, that’s never happened before. No wonder Thomas couldn’t wrap his head around it. Not only was there the stress of Jesus potentially popping in or not, there was the stress of literally everyone else hating them. The Romans were convinced they would start an uprising. The High Priests hated Jesus with a Passion and by extension his followers…So Basically the disciples had each other, and they were terrified. I mean I would be too if my rabbi had just been brutally and publically executed and then I was left all alone….BUT JESUS CAME BACK!


The disciples probably had a conversation with Thomas that went something like this.

OH BRO YOU should have BEEN here! It was crazy we were just chilling in here talking about what to do now and like all the doors were locked cause you know everyone hates us, AND THEN JESUS SHOWED UP! Like poof, there he was in the room with us! Peter tell him what happened. Thomas was like Nah guys stop pulling my leg, until I touch the wounds in his hand, I don’t buy it. Then BAM Jesus was all, oh Bro, touch em’ and believe.

Thomas probably about near collapsed on the ground, and I would have too.


Thomas teaches us that a little bit of Doubt helps us find true meaning in our faith. Doubt also prepares us for the out side world.


Through out high school, people knew that I was a Christian, but I did not make a big deal of it. I was involved in Conference youth or CCYM, but I tried to keep that on the DL. There was a radical Baptist girl in my high school that everyone hated. She was anti-gay, she was anti-everything really. She would pull people aside, particularly in our drama club, and have “chats” with them, essentially telling them that they were going to hell and because she was our friend she needed to help us, not go to hell. She would write letters to us naming our sins Out of concern for our soul’s well being.

She was abrasive, often rude, superior, and over all obnoxious. Unfortunately she was the definition of Christian that all my peers held, and why I tried to hide Much like the disciples, in a room, with the doors locked. I wanted to stay as far away from that conception of Christianity as possible, after all I didn’t want people to hate me the way they hater her!


In hindsight this was pretty shallow of me, and however misguided, her intentions were sincere and honest. And maybe she was okay with the world hating her.


When we doubt, we often seek answers. It is that act of seeking answers that gives value to our questions. In this world, both in the time of the disciples and in today’s world, we as followers of Christ are going to encounter haters. Haters gonna hate. People are going to find it weird that we spend Sunday mornings, or Thursday nights worshiping a God that they can not see. People will question us and our beliefs. They will question our world view, and they are going to expect us to have answers. How on earth can we expect to have answers if we ourselves have never asked those questions?

Doubting gives us a place to have meaningful conversations with people who might not ordinarily ever talk about Christ in their lives.


Clearly Thomas’s doubt was understandable, as is our own. Jesus warned us that the world will be against us. Doubt is not the antitheses of belief. Questions lead to seeking answers. I have found in my life, the more I seek answers, the more I am led to follow God. I might not find the answers that I think I will, but my soul finds what it needs.


Jesus came back to ease our doubting and troubled hearts. God sent the Holy Spirit to help us search, and seek. The more we seek, the more questions, but the greater the longing to be close to Lord.


As Taylor Swift sings, Haters gonna hate hate hate, but I’m just gonna shake shake shake it off. Jesus’ resurrection gives us that strength and that confidence to shake it off. Thomas shows us that being human and having questions is most certainly okay. Jesus teaches us that there is faith to be had after the questions are asked. If it were easy, they wouldn’t call it faith.


Our job is to be rooted in our faith so that when people come asking questions, we do not let their unbelief deter our belief. We can be gracious, and loving, and open our hearts to them, but ultimately any negativity from the world against us, we just have to shake it off.

February 27


By cbjones8

This was the first whole week of school/work pretty much all semester.  The good side of that was working at the pool, I finally got to see my Monday classes.   However, it has been an exhausting week.  I didn’t realize how dependent I had become on snow days and holidays to be my Sabbath.

Since I have been at Marsh, I have been surrounded by wonderful examples of clergy who not only give their all, but also know how to take care of themselves.  In my personal life outside of Marsh, that has not always been the case.

This week, and my general failure to really find some down time, has shown me not only the value of a Sabbath, but also the difference in having one and not having one.  I am starting to really understand why God wants us to rest as he did.

As someone who has been described by her parents as a “go girl” I am literally always busy and on the go.  I am seeing now why that may really not always be the best approach.  I often say I thrive in Chaos, but that is only true when I am refreshed.  As we move into March, and with Spring break approaching, I am hoping to find that time to recharge, and then in the future, really make sure I have time for myself, and not just for all of the projects I am involved in.

December 7

ASL and Deaf Mass

By jlbishop

When I was 13 I fell in love with American Sign Language. I don’t know why or what sparked my passion but I remember telling my mom how badly I wanted to learn it. Unfortunately I was too young to take the community center’s class and as I got older, I was too busy. My passion never left when I entered college but I still never had the opportunity to fit it into my schedule at my old university. But then I attended BU and became friends with a lot of Deaf Studies majors and minors and even a Grad student in Deaf Education. They all encouraged me to sign up for an ASL 1 class. So I did, and my passion has grown a hundredfold.

I loved ASL 1 and now love ASL 2, which I’m in currently. I have been blessed to have the same professor for 1 and 2 and will have him again for ASL 3 next semester. ASL is a language unlike any other. The hands, body, and face serve as nouns, pronouns, subjects, verbs, grammar, vocabulary and everything else that makes up a language. It’s not a spoken language and yet it speaks volumes. Stories told in this language are more passionate and expressive than I’ve ever witnessed. A simple, funny story about my professor’s dog has me laughing uncontrollably. Stories are executed perfectly, and I feel like I’m there in that moment. This is just one magical quality of ASL that makes me love it even more.

Today my classmate and I had the opportunity to attend a Deaf Catholic Mass at Sacred Heart in Newton, MA. The priest that celebrates it is Deaf and signs the entire Mass while an interpreter interprets it. Deaf Parishioners sign the readings and psalms and the Deaf deacon signed the homily. Attending this Mass was unlike any Catholic Mass I’ve been to. Attendance is small (about 30) but the presence in the church is strong. And do not be fooled, Deaf Mass is actually pretty loud. People continue having conversations in ASL during the Mass and due to verbal markers that are part of the grammar of ASL, children laughing, and babies crying/cooing, it gets quite noisy during the service. And I love it. The Deaf community at this church is a vibrant one, and I thoroughly enjoyed sitting back and witnessing the widespread joy and enthusiasm and love of the Lord that permeates this community.

As I mentioned earlier about ASL’s unique ability to tell passionate and expressive stories, the readings today at Mass were no different. They had a reading from the Prophet Isaiah that touched me in a way that most Bible verses don’t. The person signing the story made it come alive, and I felt like I was there. The entire Mass felt that way: alive and passionate. I truly felt the presence of the Holy Spirit working in this community and working in my heart. Sometimes Catholic Mass can seem so monotonous with unenthusiastic parishioners in the pews half saying the responses that it loses my interest and attention quickly. Not this mass though, and I was excited to feel my passion for the Lord and my faith return, thanks to the vibrant and joyful community at the Deaf Mass. ASL and the Deaf Community have captured my heart, and I’m excited to see where I will incorporate them into my life.


November 18

Experiencing the Divine in Music

By jlbishop

At a Recent Marsh service and Bach Sunday, I heard a beautiful prayer thanking God for the gift of prayer and for music when words aren’t enough. I always knew music was an important part of praying and have even been told that singing is praying twice (whatever that means). I interpret that as meaning that in just one song so much emotion, passion, struggle, joy, praise etc. can be shared that it’s the equivalent to two prayers. Sounds about right. I always felt closest to God when I was singing because it lifted my soul up in a way that spoken words couldn’t. Whenever I hear beautiful music I get chills that spread from my cheeks to my toes and a warmness that seeps  from my heart. Sometimes, when I’m sitting at a musical performance, I like to imagine myself watching from God’s point of view and seeing so much talent and joy and hearing the perfection in the notes and just being so moved by the beauty of God’s creation. I can’t even begin to imagine what God must feel but I can make a good guess: Unconditional love that reaches widths, and depths and heights of which we could never wrap our minds around.

This past weekend my girlfriend and I went to NYC to see a famous pianist and composer  by the name of Ludovico Einaudi. This guy was amazing. I have never ever in my life heard such beautiful, passionate music that told stories without words. I’m not one to cry, but this show had me in tears by the overwhelming emotion each song carried. It’s been a while since I’ve felt the Holy Spirit moving, but that night, it danced. I was in awe of the workings of the Spirit and the manifest glory of God. I’ve been feeling distant lately and that concert was a breathtaking reminder of God’s presence. Music speaks when words can’t and as a gift to us from God, it’s a perfect gift to give back for the glory and honor of God.

October 16

On the need for a new church cont.

By djwalker

Before I continue with this train of thought I must answer a critique I received on my last post. It was said that I conveyed a disdain for the rituals of the church. In my last post of this title I attempted to convey, not my own personal discomfort with the rituals of the church, I quite understand them and while I may not be well educated in the history and meanings behind all the rituals we see  in church I do have a profound respect for there importance and I seek to understand them, but it is those who are unmoved by church tradition whom I am seeking to give voice to and to simultaneously address.  I seek to find an answer to the question I see written on the faces of some of those attending services at Marsh Chapel and the question I hear from my peers whenever I invite them to Marsh, Why go to church?

A couple of months ago I found myself engaged in a process of writing a sermon for Ash Wednesday. Luckily, having not preached before, I was not engaged in this process alone. I had excellent guidance and a team of two other students I delivered the sermon alongside. The uniqueness of our endeavor did not occur to me until I saw a Facebook post from one of my co-horts, “What do you get when you put a Unitarian Universalist, a Southern Baptist, and a quasi-Quaker Anglican together? The Ash Wednesday Interdenominational Service at 6 pm this Wednesday.” We were three very different individuals from different places around the world with different theological backgrounds that at times clashed during the creation process and ultimately created a better product.  And after we were done with this process we shared it with our BU community, this service by the way had the most number of student’s I’d seen in the chapel to this date.

Some time after this experience I found myself sitting down in my living room ruminating on a paper (attempting to read Howard Thurman into Plato’s Allegory of the Cave) and an idea suddenly came so clear to me that for a moment it was as if it was the only thing that ever existed. The idea was for a different kind of church. A church not based on hierarchy or strict ritual, a church that emphasizes each person’s connection to the divine spirit and the multitude of ways that spirit can manifest itself. It has been months since I was graced with that idea; its parameters and distinctions its moving parts and its beauty which at the time seemed so clear to me have now faded into the recess of my memories. However I can recall some of the ideas and I hope that they may spark a conversation that can bring God’s people back to his church.

The basic idea is that a group of people with different theological backgrounds and talents would convene on a periodic basis and wrestle with a moral question for a predetermined period of time. At the end of that time the group is expected to formulate some statement of consensus regarding that moral question. After reaching that consensus that group would through their various talents construct a program  to present that consensus to their larger community. So one member of the group may write a song, another poetry, another compose a sermon, another create a movie, another paint, another cook a meal, another build a structure. I think this exercise would be valuable for a number of reasons 1) This would allow people to more directly engage with moral questions. 2) it would habituate people into the practice of forging a consensus 3) It would force individuals to think about how morality plays itself out in their own personal passions. Anyway I realize in attempting to convey this message I am failing on all accounts, though I shall keep trying.

Perhaps  I am not equipped to speak of the process at this current stage of my development, maybe I can at least draw the broad outlines of the product I seek. I seek a space where the individual can come into contact with his or her authentic self  and authentic others. I seek a space where a process of collective introspection is initiated towards the ends of Truth. I seek a space where authentic expression is the expectation not merely pageantry. And I seek a way to replicate such a program en mass within diverse cultural contexts.  This is a space where the God of my belief would reside. For me it makes sense that that which is most authentic, God, would be revealed in a place of authentic expression. Of course the question now is what is authenticity?  (To be continued)


October 3

Boredom or Apathy?

By djwalker

In the 2009 Canadian comedy, The Trotsky, Leon Bronstein, a high school student who thinks he is the reincarnation of Leon Trotsky, organizes a demonstration in front of his father’s non-unionized business.  As a punishment for this action Leon’s father takes him out of his private boarding school and sends him to public school (that deserves an entirely different post).  On the first day of classes at his new school Leon looks around to see that non of his classmates are interested or paying attention, he then sees a girl near the front of the class hold a sign up sign to her friend near the back of the class that reads “Boredom or Apathy?” to which Leon smirks. However, Leon’s smirk  turns quickly into a frown when the classmate holds a sign up in response that reads, “Apathy.”

This exchange foreshadows a much later scene in the movie when Leon decides to stage a walk out to protest the school’s harsh disciplinary policies. Leon is proud to see that his fellow students decide to join him in his endeavor, but as he beckons them to cross the street to “keep the momentum” he is disappointed to see that all the students stop to sit down on the front lawn. Here he realizes that the students are more interested in engaging in frivolous shenanigans than in a self-actualizing political protest. Out a window at the top of the school he sees his principal hold up a sign that reads, “Apathy.”

This movie challenges the purported activist, world changer, or future minister to ask the question about the people within a system before asking questions about the system itself. For my purposes I feel the need to ask this question in terms of the church.

Much has been said about the decline in church membership, the fledgling  belief in the authority of “the Church”, or belief in God altogether. There is of course much conjecture as to why that is, but I feel it necessary to go on a personal journey to answer the question, “Is the church simply boring God’s people?”  or “Are God’s people no longer interested in what the Church has to offer?” And whilst in the mode of inquiry I may as well ask, “What is it that God’s church offers its people, anyway?” Answering these question in the long-term will help me shape my ministry and better understand my calling, but in the short-term they I hope, will help point me towards home. (To be continued)

September 29

Making Gratitude My Spiritual Practice

By jdingus

As this semester has progressed, I’ve started to notice myself running on autopilot. I wake up, go to class, try to eat a couple of meals, and finish as much of the ever-increasing homework pile as I can manage before I fall back asleep. Even though I promised myself that when I got to college I would start a spiritual practice, the possibility of having enough time to sit, pray, and be grateful for the blessings of my life and this new experience is increasingly out of reach amid the stress of daily existence.

This weekend, though, has given me the perspective to hopefully rearrange my priorities. On Saturday morning, I got a flustered call from my mom. She had been in a pretty serious car accident while taking my Grandpa to my Great Uncle’s funeral. Both of them are safe, not counting a few bruises and stitches, but the car is nearly totaled. As I’ve reflected on this, I’m overwhelmed with gratitude that they were able to walk away from the accident. I know it sounds a little cliché, but sometimes it takes this sort of ordeal to remind me what is really important in my life.

In the midst of the worry, fear and gratitude that stemmed from this incident, I have decided to make more time for prayer and thankfulness in my life. I have an alarm saved in my phone so that I will take a few minutes every day, to stop and put away whatever work I’m doing. To read something inspirational, or say a prayer thanking god for the health of my family and all the other blessings in my life. It is my hope that this daily practice will help me remember to live my life more in the present and with a deeper sense of gratitude.


September 18

Walking With You Is My Prayer

By jdingus

This September, I began a brand new adventure in my life by coming to Boston University. As I settled in and started to find my place here, I kept coming back to a simple hymn that we sing in my Unitarian Universalist community. “Walking, Walking with you, Walking with you is my prayer”.

On my first day here, I walked down Commonwealth Avenue with the rest of the freshmen as we made our way to the Class of 2017 Matriculation Ceremony. As I walked, mindful of the sprinkling rain, talking excitedly and introducing myself to as many new faces as possible, I began to see how walking together could be my prayer. There is something intrinsically spiritual about walking along side people who share your worries, your excitement and your uncertainty about the future. None of us had a clue that first day what we’d gotten ourselves into; coming to a new school and a new city, but walking together, our common path was a prayer of hope and gratitude for whatever lies ahead on our journey.

As the days started to fly by, walking with members of my new community has become my spiritual practice. As we laugh and share stories about our high school adventures, our pets and families, and all the new college experiences, I feel myself becoming happier and more comfortable here. Walking to the dining hall or on an adventure around Boston, our conversations become a common prayer. I think that’s the point of the walking prayer, as we walk together we listen deeply and learn more about the other people. “Walking with you” allows me to experience the divinity inherent in building spiritual bonds with another person. As this semester continues I hope that I take time to savor a walk with you, because walking with you is my prayer.