Divine Generosity

Mark 10: 17-31

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Introduction

 

None is good but God.  With God all things are possible.

 

We savor, today, what another Scripture (Gal. 5:22) names as the Spirit’s fruit—goodness, or, perhaps better rendered, “generosity”, goodness that does some good, generative goodness, AGATHOSUNE, generosity.

 

This is the day, either literally or figuratively, in which the material world is invaded, assaulted, attacked, by Another Reality.

 

Into the teeth of congenital selfishness, cultural stinginess, communal exclusiveness, and congregational sanctimoniousness, divine Generosity marches on.

 

Several Octobers ago I did have a Sunday off—what a luxury.   We were in Pheonix, with sunshine and 100 degrees.  I got up late, skipped breakfast, went to a church service someone else had prepared, ate lunch, and then headed out to see if I could get into a major league football game—Cardinals and Giants. Scalpers had some–$100 dollars.  No thank you.  At last, the ticket booth, with a little crowd gathered.  I stood and waited in line.

 

Suddenly a Pheonix fan appeared, dressed in Cardinals hat, Cardinals shirt, Cardinals socks, Cardinals buttons.  He was a burly bloke, and not overly tidy in his attire.  He also was quite a large person.  He wore a beverage container on his back that had a tube running to his mouth. His Cardinal hat was shaped like a bird, and had wings that moved up and down “in flight” as he walked.   He wore size 13 Converse sneakers.  He stood in the ticket area and said, “I have two $50 tickets that I want to give away.  I don’t want them sold, I want to give them away.”

 

No one moved.  No one spoke.

 

“I have free tickets here.  Two of them.  They’re on the 30 yard line, 18 rows up.  I want to give them away.”

 

I don’t know why, exactly, but no one moved or spoke.  We couldn’t believe it.  “There must be something wrong—a catch.”

 

Finally, exasperated, Mr. Cardinal slammed his tickets on the counter,  and said to the taker—you give them away, at which point yours truly, not born yesterday, said, “Well, I appreciate your generosity—thanks for the tickets. May the best team win.”

 

But we don’t really appreciate generosity.  We don’t expect it so we don’t see it.  It stomps up to us and bites us and we still don’t see it.

 

I was given a place at the table, a seat at the banquet, a ticket to the game—space, entrance, inclusion.

 

 

So armed, I walked to the turnstile and realized I had two tickets but only needed one.  So, I walked over to a group nearby and said, “Listen, I have a free ticket here.  I don’t want it scalped.  Who would like it?”

 

Guess what?

 

Dead silence.

 

“Hey.  This is legitimate.  This was given to me—it’s yours for free.”

 

Nothing.

 

I turned to leave, when an older man said “OK, OK,  I don’t know what your angle is, buddy, but—hand it    over.”  Which I did.

 

So on a 100 degree Sunday off in the southwest I was given a free ticket, and also, as the game progressed, and my mind wandered, an apocalyptic insight into the nature of the fruit of the spirit known as goodness, generosity, in three particulars.

 

Divine Generosity surprises us.

 

Divine Generosity makes space for others, especially for the stranger, the outsider, the other.

 

Divine Generosity seduces us, at last, into offering our own generous gifts.

 

Our text has been variously interpreted since Clement of Alexandria in the first century.  A figurative teaching?  A word for one man only?  A command for the few not the many?

 

 

A. Divine Generosity Surprises Us

 

An elderly couple who met at Depauw University in 1926, but who never graduated, some years ago decided to leave that school their whole life savings, $128 million dollars.  75 students a year will attend that school with full scholarships.  Surprising generosity.

 

A person visits my office and late that week mails in a check for $3000, to be used “as you see fit”.  Surprising generosity.

 

A woman who does not attend our church is inspired by the work of the Chapel and leaves that ministry a quarter of a million dollars.  Surprising generosity.  May her tribe increase.

 

A family needs a place to stay for a summer trip and, hearing the need, a brother in Christ provides a home for the visit.  Surprising generosity.

 

Someone is saved from psychic hell through the pastoral care of their church, and chooses to endow the expense of pastoral ministry.  Surprising future generosity.

 

BU is raising $1B:  as the preacher said, ‘this would be my pressure—I mean my pleasure’.

 

It is in the nature of the spirit to take us somewhat by surprise, and nourish us generously.  So the Scripture teaches us.

 

Psalm 33:  The earth is full of the HESED (generous goodness) of the Lord

 

Romans 15:  You also are full of generosity

 

Galatians 6:10:  Let us be generous to all, especially to those of the household of faith

 

2 Cor 9:  “The Lord loves a cheerful giver”

 

Romans 12:  “Let love be genuine.”

 

Matthew 6:  “If anyone asks for your coat, give him your cloak as well.  If he asks you to go one mile, go a second too.

 

Galatians 6:  “Bear one another’s burdens and so fulfill the law of Christ.”

 

Think of Jesus’ parables—of sowing and reaping, of mustard seeds exploding from tiny to great, of talents used and underused, of dishonest but generous stewards and of that haunting and joyous refrain—may it reach our ears at heaven’s door!—“Well done though generous and faithful servant, you have been faithful over a little, we will set you over much.  Enter into the joy of the master.”  How frightful, daunting, awesome, profound is our charge in this life to minister to one another so that we are ready to hear such a sentence pronounced:  “…well done, thou generous and faithful servant..”

 

If we have savored generous surprise, then we may also sense that this form of the Spirit’s fruit makes space for others.

 

B. Divine Generosity Makes Space for Others

 

Look at Marsh Chapel, flourishing because of the surprising generosity of hundreds of faithful people, who want the world to be a better place, who believe in the Lord Jesus Christ, who understand that as the seedbed for wonder, morality, and future generosity, the church has a prior claim on our giving.

 

Let me push you a little here.  I know it is appealing to give to many particular causes and special projects.   But it is Another Reality, the fruit of God’s own spirit known as goodness, which ultimately feeds all giving, and to which the church alone bears full witness.  I think we run the risk of taking our Chapel for granted.  It will prevail into the new millenium only to the degree that another generation of young adults learns and chooses to reflect divine generosity with some of the human variety.

 

Five students one week reminded me so: a poet, a community worker, a preacher, an economist and a groom to be.

 

One day a veteran faithful member of the chapel commented to me about our ministry.  In conclusion she said, and the words carried a depth of meaning perhaps even beyond her intention, “we don’t want anyone left behind.”

 

But that’s it!  No one is to be left behind, left out, left off the list, left outside.   Not at least for those of us who worship the Jesus Christ of the manger, the wilderness, the borrowed upper room, the cross, and the empty tomb!  Jesus lived and died “outside”, to remind us on the religious inside of those still outside.  So that all might have space, have a seat, have a place at the table.  You and I have had seven courses of faith, when others lack even the appetizer.

 

“We don’t want anyone left behind.”

 

Marsh Chapel’s current growth and future health are fed by Generosity, goodness that does good.  Generosity makes space, in this chapel, for those who are not yet inside.  Why? Why more?  Why grow?  Because God is generous, and we believe in God.  Because the need of the world is great, and we care about that need.  Because the future health of this chapel depends on our becoming, over a decade, welcoming, inviting and generous, and we love this church.  Because when our own generosity is quickened, faith is less a dull habit and more an acute fever.

 

For we learn over time.   Sometimes the best gift you can give somebody is the opportunity for them to give themselves.  That is what this sermon is about.   We are trying today, in this season of spiritual harvest, to feast upon the fruit of the spirit known as Generosity.  And the best gift you can receive is the chance to give of yourself.

 

A while ago friends were going a trip and needed someone to watch their children.  I heard the request and did what you would have done—I referred the idea to the spiritual leader of our home.  Jan said sure.  I wondered a little about it, but the day came and all of a sudden, we had again multiple teenage voices in our home.   And what a treat they were, what a joyful presence, what a gift!  One is this term now completing a PhD across the river at Harvard.

 

But if our friends had not had the courage and taken the risk of asking, of giving us the real gift of a chance to give, we would have missed a little bit of

 

Amid surprise and extra space, the Spirit can seduce you, even on an autumn Sunday.

 

Across religious lines:  some weeks the Hindus are the most Christian people I deal with!

 

C. Divine Generosity Seduces Us

 

So in that vein I am going to ask you to risk some generosity this fall.  This chapel can prosper if you will generously support it.  It’s entirely up to you.   I invite you to give, to pledge, to pledge strongly and to tithe.   I am aware that this is a very personal decision.  You only have what you give away.  You only truly possess what you have the power and freedom to give to someone else.

 

But the world is not going to be healed by token pledges and convenient giving.

 

This is a giving community.  It needs to become a generous one.  That is your opportunity this fall.

 

Remember your forebears.  These are the people of whom Diognetus wrote in the year 130ad:

 

They dwell in their own countries, but merely as sojourners.

Every foreign land is to them their native country.

And yet their land of birth is a land of strangers.

They marry and beget children, but they do not destroy

Their offspring.

They have a common table, but not a common bed.

They are in the flesh, but they do not live after the flesh.

They pass their days on earth, but they are citizens of heaven.

When reviled, they bless.

When insulted, they show honor.

When punished, they rejoice.

What the soul is to the body, they are to the world.

What salt is to earth and light is to world, are you to this country, to this region.

 

The churches stay open for people on whom almost all other doors have closed.  For the poor.  For the irascible.  For the loony.  For the difficult.  You are sitting in the most open, and generously vulnerable public space in this county.

 

As Lorraine Hansberry wrote,

 

“When do think is the time to love somebody most?  When they done good and made things easy for everybody?  Well then, you ain’t through learning, because that ain’t the time at all.  It’s when he’s at his lowest and can’t believe in himself ‘cause the world done whipped him so”.

 

The mission may be the bit and bridle, but the great steed, the real horseflesh of life is found in vision, a vision of a healed and loving world, where there is space, real quality space, for all.  We dare not let the moon of mission eclipse the sun of vision.

 

Now we sing: Take my life and let it be, Consecrated Lord to thee. We might better sing: Take my life and let it be, Shaped by Generosity.

 

Our gospel today celebrates divine generosity, the goodness and possibility of God.  None is good but God.  With God all things are possible.

 

Jane Addams knew this.  Maybe we need to remember the young woman from Rockford Illinois, Jane Addams.  She grew up 140 years ago, in a time and place unfriendly, even hostile, to the leadership that women might provide.    But somehow she discovered her mission in life.  And with determination she traveled to the windy city and set up Hull House, the most far reaching experiment in social reform that American cities had ever seen.  Hull House was born out of a social vision, and nurtured through the generosity of one determined woman.  Addams believed fervently that we are responsible for what happens in the world.  So Hull House, a place of feminine community and exciting spiritual energy, was born.  Addams organized female labor unions.  She lobbied for a state office to inspect factories for safety.  She built public playgrounds and staged concerts and cared for immigrants.  She became politically active and gained a national following on the lecture circuit.  She is perhaps the most passionate and most effective advocate for the poor that our country has ever seen.

 

Addams wrote:  “The blessings which we associate with a life of refinement and cultivation must be made universal if they are to be permanent…The good we secure for ourselves is precarious and uncertain, is floating in midair, until it is secured for all of us and incorporated into our common life.”

 

Can we apply this to our own very space and time?

 

Yet it was an historian who, for me, explained once the puzzle of Jane Addams’ fruitful generosity.  This was the historian Christopher Lasch.  Several times in the 1980’s I thought of driving over here to visit him.  But I never took the time, and as you know, he died seven years ago.  Lasch said of Addams, “Like so many reformers before her, she had discovered some part of herself which, released, freed the rest.”

 

Is there a part of your soul ready today to be released, that then will free the rest of you?

 

I wonder, frankly, whether for some of us that part is our stewardship life, our financial generosity.

 

Is that part of you, the wallet area part, ready to be released today, and in so doing, to free up the rest?

 

I think with real happiness over the years of men and women who have, just for example, taken up the practice of tithing, and in so releasing themselves, have found the rest of their lives unleashed for God.

 

Is there, as there was for Jane Addams, some small part of your soul ready to be released today, which then will free up the rest of you?

 

Conclusion

 

Deep, real life change comes from apocalyptic insight and cataclysmic experience.  “All who enter the kingdom of heaven enter it violently”.

 

Is there a part of your soul which, once released, would free up the rest?  A catalytic experience or moment?  Is it possible, that such an experience is waiting for you, metaphorically speaking, in the lobby outside your bank?  Not in sex, or religion or nation or peril, but in…generosity?

 

Maybe we can know, in the surprise of Divine Generosity, in the space provided by Divine Generosity, in the seductive attraction of Divine Generosity, what made a man of God out of John Wesley, and helped him to live on a mere 60lbs sterling year by year for his whole adult life, and in the process build a cross continental movement for good, of which we are heirs and debtors.  Go, tithers and future tithers, and live his motto:

 

Do all the good you can

At all the times you can

In all the ways you can

In all the places you can

To all the people you can

As long as ever you can

 

~The Rev. Dr. Robert Allan Hill,

Dean of Marsh Chapel

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