{"id":1242,"date":"2011-09-08T14:54:57","date_gmt":"2011-09-08T18:54:57","guid":{"rendered":"http:\/\/blogs.bu.edu\/core\/?p=1242"},"modified":"2013-08-29T19:00:42","modified_gmt":"2013-08-29T23:00:42","slug":"analects-of-the-core-126-and-some-austeniana","status":"publish","type":"post","link":"https:\/\/blogs.bu.edu\/core\/2011\/09\/08\/analects-of-the-core-126-and-some-austeniana\/","title":{"rendered":"Analects of the Core: Austen on stupid men (and some Austeniana)"},"content":{"rendered":"<blockquote>\n<h1>Thank Heaven! I am going to-morrow where I shall find a man who has not one agreeable quality, who has neither manner nor sense to recommend him. Stupid men are the only ones worth knowing, after all.<\/h1>\n<\/blockquote>\n<p style=\"text-align: right;\">&#8212; Elizabeth Bennet, in Jane Austen&#8217;s <em>Pride and Prejudice<\/em>, Volume II, Chapter iv, 151-152 (Penguin Classics edition)<\/p>\n<p style=\"text-align: center;\">*<\/p>\n<p>Jane Austen&#8217;s P&amp;P is studied in the spring semester of the second-tear Core Humanities. Relatedly, here are some snippets from recent writing in the trade and literary press concerning Austen and her legacy:<\/p>\n<ol>\n<li>\n<blockquote><p>When V.S. Naipaul picked a fight with women writers in an interview earlier this year, citing a &#8220;narrow view of the world&#8221; as the source of female inferiority, he scorned Jane Austen for &#8220;her sentimental ambitions, her sentimental sense of the world,&#8221; declaring that no woman, not even Austen, was his literary equal. &#8220;A woman,&#8221; he said, &#8220;is not a complete master of a house, so that comes over in her writing.&#8221; Women at best produce &#8220;feminine tosh.&#8221; [from the beginning of Audrey Bilger&#8217;s <a href=\"http:\/\/lareviewofbooks.org\/post\/9827382304\/just-like-a-woman\">double review, &#8220;Just Like a Woman&#8221; (5 Sept 2011)<\/a> for the <em>Los Angeles Review of Books<\/em>.]<\/p><\/blockquote>\n<\/li>\n<li>\n<blockquote><p>Bilger, writing about Rachel M. Brownstein&#8217;s new book, <a href=\"http:\/\/cup.columbia.edu\/book\/978-0-231-15390-4\/why-jane-austen\"><em>Why Jane Austen?<\/em><\/a>: &#8220;For Brownstein, emphasizing Austen\u2019s role as a woman limits any sense of artistic greatness. &#8216;Readers who excoriate (or, indeed, adore) her too narrowly imagine Jane as first-and-foremost a woman, a writer of romances, and\/or a moralizing goody-two-shoes,&#8217; she declares. &#8216;She was in fact much more than that.&#8217; All the same, she has fun taking potshots at Naipaul\u2019s virility, declaring, &#8216;If [his] pronouncement that no woman writer can be considered his equal is merely the sad senescent squawk of a geezer, his grandiose comparison of himself to Austen is a silly show of faux-boyish daring&#8217;.&#8221;<\/p><\/blockquote>\n<\/li>\n<li>\n<blockquote><p>&#8230; and Bilger quoting from William Deresiewicz&#8217;s <em><a href=\"http:\/\/www.amazon.com\/Jane-Austen-Education-Novels-Friendship\/dp\/1594202885\">A Jane Austen Education<\/a>:<\/em> &#8220;The fact is that Jane Austen is not only a great writer, she\u2019s a great writer because she was a woman, because instead of going out hunting and shooting and conquering India like the men of her time, she was sitting in a drawing room, watching how people interacted, listening to how they talk. She\u2019s the greatest writer of dialogue in the language, after Shakespeare, because she listened to how people talked.&#8221;<\/p><\/blockquote>\n<\/li>\n<li>\n<blockquote><p>Bilger: &#8220;In Deresiewicz&#8217;s approach, feminism coexists with humanism. We can see gender difference as a cultural reality without writing off women as less than fully human.&#8221; With this notion, the Core concurs.<\/p><\/blockquote>\n<\/li>\n<li>\n<blockquote><p>&#8220;Wanting Austen for the Enlightenment means more than dissociating Austen from Aristotle. It also involved saving her from the film industry and its &#8220;romantic&#8221; reconstructions of her novels.&#8221; [James A. Harris in his essay &#8220;<a href=\"http:\/\/www.google.com\/search?hl=en&amp;q=&quot;The+morals+of+the+story&quot;+&quot;James+A.+Harris&quot;\">Morals of the Story<\/a>&#8221; for the <em>Times Literary Supplement<\/em> No. 5657, 2 September 2011]<\/p><\/blockquote>\n<\/li>\n<li>\n<blockquote><p>&#8220;Yes, her heroines always get the guy. But Mr. Darcy in <em><a href=\"http:\/\/www.amazon.com\/gp\/product\/184317569X\">Pride and Prejudice<\/a><\/em> isn\u2019t the only man who unexpectedly falls in love. Male readers, including some severe critics, have read and reread her novels for 200 years. Though Mark Twain complained, &#8216;Every time I read <em>Pride and Prejudice<\/em>, I want to dig her up and hit her over the skull with her own shin-bone,&#8217; we need to count him, too, as a repeat reader. Maybe he returned to it because it\u2019s a novel that runs like a Rolls-Royce, as Austen scholar Richard Jenkyns has suggested.&#8221; [Carol Adams, rejecting the notion that Austen&#8217;s novels are &#8220;chick lit&#8221;, in her article &#8220;<a href=\"http:\/\/www.washingtonpost.com\/opinions\/five-myths-about-jane-austen\/2011\/07\/08\/gIQAZALCEI_print.html\">Five myths about Jane Austen<\/a>&#8221; for <em>The Washington Post<\/em>, 14 July 2011]<\/p><\/blockquote>\n<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"<p>Thank Heaven! I am going to-morrow where I shall find a man who has not one agreeable quality, who has neither manner nor sense to recommend him. Stupid men are the only ones worth knowing, after all. &#8212; Elizabeth Bennet, in Jane Austen&#8217;s Pride and Prejudice, Volume II, Chapter iv, 151-152 (Penguin Classics edition) * [&hellip;]<\/p>\n","protected":false},"author":1284,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[3691,3715],"tags":[5176,3831,6593],"_links":{"self":[{"href":"https:\/\/blogs.bu.edu\/core\/wp-json\/wp\/v2\/posts\/1242"}],"collection":[{"href":"https:\/\/blogs.bu.edu\/core\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.bu.edu\/core\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.bu.edu\/core\/wp-json\/wp\/v2\/users\/1284"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.bu.edu\/core\/wp-json\/wp\/v2\/comments?post=1242"}],"version-history":[{"count":3,"href":"https:\/\/blogs.bu.edu\/core\/wp-json\/wp\/v2\/posts\/1242\/revisions"}],"predecessor-version":[{"id":3085,"href":"https:\/\/blogs.bu.edu\/core\/wp-json\/wp\/v2\/posts\/1242\/revisions\/3085"}],"wp:attachment":[{"href":"https:\/\/blogs.bu.edu\/core\/wp-json\/wp\/v2\/media?parent=1242"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.bu.edu\/core\/wp-json\/wp\/v2\/categories?post=1242"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.bu.edu\/core\/wp-json\/wp\/v2\/tags?post=1242"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}