{"id":24,"date":"2010-07-25T07:05:50","date_gmt":"2010-07-25T12:05:50","guid":{"rendered":"http:\/\/blogs.bu.edu\/emenegon\/?page_id=24"},"modified":"2025-10-06T15:17:45","modified_gmt":"2025-10-06T19:17:45","slug":"publications","status":"publish","type":"page","link":"https:\/\/blogs.bu.edu\/emenegon\/publications\/","title":{"rendered":"Publications"},"content":{"rendered":"<h2 style=\"text-align: center\"><strong><em>BOOKS<\/em><\/strong><\/h2>\n<p><img loading=\"lazy\" src=\"\/emenegon\/files\/2010\/07\/06-Wagner_cover_SC-CROPPED-781x1024.jpg\" alt=\"06 Wagner_cover_SC CROPPED\" width=\"226\" height=\"296\" class=\"aligncenter\" \/><\/p>\n<div class=\"csl-bib-body\">\n<ul>\n<li style=\"text-align: justify\"><a href=\"https:\/\/heiup.uni-heidelberg.de\/catalog\/book\/550?lang=en\" target=\"_blank\" rel=\"noopener\"><em>Testing<\/em><i> the Margins of Leisure. Cases on China, Japan and Indonesia<\/i>, edited by Rudolf Wagner, Catherine Yeh, Eugenio Menegon, and Robert Weller. Heidelberg Studies in Transculturality. Heidelberg: Heidelberg University Publishing, <strong>2019<\/strong>.<\/a><\/li>\n<\/ul>\n<\/div>\n<p><img loading=\"lazy\" src=\"\/emenegon\/files\/2010\/07\/MONDO-685x1024.jpeg\" alt=\"MONDO\" width=\"212\" height=\"317\" class=\"wp-image-1149 aligncenter\" srcset=\"https:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/MONDO-685x1024.jpeg 685w, https:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/MONDO-201x300.jpeg 201w, https:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/MONDO-768x1147.jpeg 768w, https:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/MONDO.jpeg 1071w\" sizes=\"(max-width: 212px) 100vw, 212px\" \/><\/p>\n<ul>\n<li style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2010\/07\/volume-sigismondo.pdf\" target=\"_blank\" rel=\"noopener\"><em>Il mondo di Sigismondo. Un druentino nella Cina del XVIII secolo. <\/em><em>Lettere<\/em><em> dell\u2019agostiniano scalzo Padre Sigismondo Meinardi da S. Nicola,\u00a0<\/em><span>Druento (Torino): Comune di Druento &#8211; Assessorato alla Cultura,\u00a0<\/span><strong>2019.<\/strong><\/a><\/li>\n<\/ul>\n<p><img loading=\"lazy\" src=\"\/emenegon\/files\/2018\/08\/Ricci-Letter-COVER-1-843x1024.jpeg\" width=\"237\" height=\"289\" class=\"wp-image-866 aligncenter\" alt=\"\" \/><strong><\/strong><\/p>\n<ul>\n<li style=\"text-align: justify\"><strong>Li Madou<i><span>\u00a0<\/span>\u2013 Shuxin ji &#8211;<span>\u00a0<\/span><\/i><\/strong><b>\u5229\u739b\u7aa6\u4e66\u4fe1\u96c6<\/b>\u00a0<strong><i>. \u00a0<\/i><\/strong>Chinese translation of Matteo Ricci SJ\u2019s Italian works, volume 2, \u201cLetters,\u201d translated\u00a0<span>(<\/span><span>\u8bd1)<\/span> by Wen Zheng<span>\u00a0<\/span><b>\u6587\u94ee<\/b>, checked and proofread (\u6821) by Eugenio Menegon <strong>\u6885\u6b27\u91d1<\/strong>. Beijing: Commercial Press,<span>\u00a0<\/span><b>2018. <\/b>Winner of <a href=\"https:\/\/www.librari.beniculturali.it\/it\/notizie\/notizia\/Premi-nazionali-per-la-traduzione-edizione-2019\/\" target=\"_blank\" rel=\"noopener\">2019 National Translation Prize<\/a> of the Ministry for Cultural Patrimony\u00a0and Activities and Tourism, Republic of Italy.<\/li>\n<\/ul>\n<p style=\"text-align: center\"><img loading=\"lazy\" src=\"\/emenegon\/files\/2010\/07\/Book-221x300.jpg\" alt=\"Book\" class=\"alignnone wp-image-537 size-medium\" height=\"300\" width=\"221\" srcset=\"https:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/Book-221x300.jpg 221w, https:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/Book.jpg 368w\" sizes=\"(max-width: 221px) 100vw, 221px\" \/><\/p>\n<ul style=\"text-align: center\">\n<li style=\"text-align: justify\"><strong>Li Madou<i> \u2013 Yesuhui yu Tianzhujiao jinru Zhongguo shi &#8211; <\/i><\/strong><b>\u5229\u739b\u7aa6 &#8211; \u8036\u7a23\u4f1a\u4e0e\u5929\u4e3b\u6559\u8fdb\u5165\u4e2d\u56fd\u53f2<\/b>\u00a0&#8211;\u00a0<strong><i>Della entrata della Compagnia di Gies\u00f9\u00a0 e della Christianit\u00e0 nella Cina. <\/i><\/strong>Chinese translation of Matteo Ricci SJ\u2019s Italian works, volume 1,\u00a0<span>translated (\u8bd1) by\u00a0<\/span><span>Wen Zheng<\/span><span>\u00a0<\/span><b>\u6587\u94ee<\/b><span>, checked and\u00a0<\/span><span>proofread (\u6821)\u00a0<\/span><span>by Eugenio Menegon <strong>\u6885\u6b27\u91d1<\/strong>.\u00a0<\/span>Beijing: Commercial Press, <b><b>2014.\u00a0<\/b><\/b>Winner of <a href=\"https:\/\/www.librari.beniculturali.it\/it\/notizie\/notizia\/Premi-nazionali-per-la-traduzione-edizione-2019\/\" target=\"_blank\" rel=\"noopener\">2019 National Translation Prize<\/a> of the Ministry for Cultural\u00a0Patrimony\u00a0and Activities and\u00a0Tourism, Republic of Italy.<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center\"><img loading=\"lazy\" src=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2018\/08\/Ancestors-cover-690x1024.jpg\" alt=\"Ancestors cover\" width=\"193\" height=\"287\" class=\"aligncenter\" \/><\/p>\n<ul style=\"text-align: center\">\n<li style=\"text-align: justify\"><strong><em>Ancestors, Virgins, and Friars: Christianity as a Local Religion in Late Imperial China<\/em><\/strong>. Harvard-Yenching Institute Monograph Series, no. 69. Harvard University Asia Center and Harvard University Press, <strong>2009.<\/strong><\/li>\n<\/ul>\n<p style=\"padding-left: 30px;text-align: center\"><a href=\"http:\/\/www.hup.harvard.edu\/catalog.php?isbn=9780674035966\" target=\"_blank\" rel=\"noopener\"><em>Book&#8217;s Publisher Webpage<\/em><\/a><a href=\"http:\/\/www.hup.harvard.edu\/catalog.php?isbn=9780674035966\" target=\"_blank\" rel=\"noopener\"><br \/>\n<\/a><em><a href=\"\/emenegon\/files\/2014\/01\/MENEGON-Introduction-Ancestors-BOOK.pdf\" title=\"Introduction Book Ancestors\">Book Introduction (pdf)<\/a><\/em><\/p>\n<p style=\"padding-left: 30px;text-align: center\">Available as an\u00a0<strong>American Council of Learned Societies (ACLS) Humanities e-book<\/strong> (HEB) at this\u00a0<a href=\"http:\/\/hdl.handle.net\/2027\/fulcrum.sq87bv12q\" target=\"_blank\" rel=\"noopener\">address<\/a><\/p>\n<p style=\"padding-left: 30px;text-align: center\">[see portal&#8217;s homepage at: \u00a0 <a href=\"https:\/\/www.fulcrum.org\/heb\" target=\"_blank\" rel=\"noopener\">https:\/\/www.fulcrum.org\/heb<\/a>]<\/p>\n<p style=\"text-align: center\"><img loading=\"lazy\" class=\"size-medium wp-image-194 aligncenter\" src=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/Menegon-Levenson-1-300x205.jpg\" alt=\"AAS Vice-President Gail Hershatter (China historian at UC Santa Cruz) offers the official Levenson Prize Citation to Eugenio Menegon, Honolulu, April 1, 2011\" height=\"205\" width=\"300\" srcset=\"https:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/Menegon-Levenson-1-300x205.jpg 300w, https:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/Menegon-Levenson-1.jpg 739w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/p>\n<p style=\"text-align: center\"><em>Gail Hersh<\/em><em>atter, Vice-President of AAS,\u00a0<\/em><em>awarding the Levenson Prize in Honolulu\u00a0<\/em><\/p>\n<p style=\"text-align: justify\">Recipient of the\u00a0<span style=\"color: #000000\"><strong>2011 Joseph Levenson Book Prize<\/strong>\u00a0<\/span>for best scholarly work on pre-1900 China, awarded by the China and Inner Asia Council of the Association for Asian Studies.\u00a0 See\u00a0<a target=\"_blank\" href=\"http:\/\/www.bu.edu\/asian\/2011\/04\/11\/eugenio-menegon-wins-joseph-levenson-prize-in-chinese-studies\/\" rel=\"noopener\">Book Prize Press Release<\/a><\/p>\n<p style=\"text-align: justify\"><strong>[21 reviews] Reviewed <\/strong>by Nicolas Standaert, in <em>Frontiers of History in China<\/em>, 5.2, <strong>2010<\/strong>, pp. 340-42; by Gianni Criveller, in <em>Bibliographia Missionaria<\/em>, 74, <strong>2010<\/strong>, pp. 479-482; by Lars Laamann, in\u00a0<em>Journal of Chinese Religions<\/em>, 38,\u00a0<strong>2010<\/strong>, pp. 120-122;\u00a0by Luke Clossey, in <em>The American Historical Review<\/em>, 116.2, April <strong>2011<\/strong>, pp. 426-27; by David Mungello, in <em>Journal of Interdisciplinary History<\/em>, 41.4, Spring <strong>2011<\/strong>, pp.<strong> <\/strong>676-77; by Don Baker, in <em>Itinerario<\/em>, 35.1, <strong>2011<\/strong>, pp. 125-27; by Henrietta Harrison, in <em>Sino-Western Cultural Relations Journal<\/em>, 33, <strong>2011<\/strong>, pp. 77-80; by Ryan Dunch, in <em>The Journal of Asian Studies<\/em>, 70, August <strong>2011<\/strong>, pp. 818-820; by Robert Entenmann, in\u00a0<em>The Catholic Historical Review<\/em>, 97.4, October <strong>2011<\/strong>, pp. 875-877; by Isabelle Landry-Deron, in <em>Annales. Histoire, Sciences sociales,<\/em> 66.4, <strong>2011<\/strong>, pp.\u00a01118-1120; by Daniel Bays, in <em>Harvard Journal of Asiatic Studies<\/em>, 71.2, December <strong>2011<\/strong>, pp. 364-369; by R. G. Tiedemann, in <em>Studies in World Christianity<\/em>, 17.3, December <strong>2011<\/strong>, pp. 294-295; by Jeff Kyong-McClain, in<em> Journal of World History<\/em>, 22.4, December <strong>2011<\/strong>, pp. 886-889; by Hubert Seiwert, in <em>Monumenta Serica. Journal of Oriental Studies<\/em>, 59, <strong>2011<\/strong>, pp. 565-568; by Jean-Paul Wiest, in <i>Missiology<\/i>, 39,<strong> 2011<\/strong>, pp. 410-11;\u00a0by Joseph Lee Tse-hei, in <i>China Review International<\/i>, 18.3, <b>2011<\/b>, pp. 382-386;\u00a0by Adam Yuet Chau, in\u00a0<em>Church History: Studies in Christianity and Culture<\/em>, 81.2, June <strong>2012<\/strong>, pp. 508-510;\u00a0by Haruko Nawata Ward, in\u00a0<em>The Sixteenth Century Journal<\/em>, 33.1, Spring <strong>2012<\/strong>; by\u00a0Gail King, in <em>History of Religions<\/em>, 52.1, August <strong>2012<\/strong>, pp. 83-85; by Xiao Ruiyin \u856d\u82ae\u541f (Jui-Yin Hsiao), in\u00a0<em>Lishi renleixue xuekan<\/em> \u6b77\u53f2\u4eba\u985e\u5b78\u5b78\u520a<em>,<\/em> 13.1,\u00a0<strong>2015<\/strong>, pp. 140\u201344; by Keith Knapp, in\u00a0<em>Religious Studies Review<\/em>, 42.1, March <strong>2016<\/strong>, pp. 7-8.<\/p>\n<p style=\"text-align: center\"><img loading=\"lazy\" src=\"https:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/Menegon-Un-Solo-Cielo-748x1024.jpg\" alt=\"Menegon - Un Solo Cielo\" width=\"224\" height=\"307\" class=\"\" \/><\/p>\n<ul style=\"text-align: center\">\n<li style=\"text-align: justify\"><strong><em>Un solo Cielo. Giulio Aleni S.J. (1582-1649). Geografia, arte, scienza, religione dall\u2019Europa\u00a0 alla\u00a0 Cina<\/em><\/strong>\u00a0(One Heaven. Giulio Aleni S.J. (1582-1649). Geography, art, science, religion from Europe to China), Brescia, Grafo Edizioni,<strong> 1994<\/strong>.<\/li>\n<\/ul>\n<p style=\"text-align: justify\">Reviewed by Nicolas Standaert, \u201cFeature Review.\u201d <em>China<\/em><em> Review International<\/em>, vol. 2.1, Spring <strong>1995<\/strong>, pp. 20-21.<\/p>\n<h2 style=\"text-align: center\"><strong><em>ARTICLES AND BOOK CHAPTERS<\/em><\/strong><\/h2>\n<p style=\"text-align: center\"><strong><em>English Language<\/em><\/strong><\/p>\n<p>\u201cCarletti and Religion: Christianity and Asian Traditions in the\u00a0<em>Ragionamenti.<\/em>\u201d In Brian Brege, Paula Findlen and Giorgio Riello eds., <em>Trading at the Edges of Empire: Francesco Carletti\u2019s World, ca. 1600<\/em>. I Tatti Research Series. Florence &amp; Cambridge (Ma.): Villa I Tatti &#8211; Officina Libraria &#8211; Harvard University Press, <strong>2025, <\/strong>pp. 117-137.<\/p>\n<p style=\"text-align: left\">\u201cThe Tragic Jesuit Embassy of the Kangxi Emperor to Pope Clement XI, and the Lisbon Experience of \u2018Imperial Envoy\u2019 Antonio Provana.\u201d In David Salomoni, Luana Giurgevich, and Henrique Leit\u00e3o eds., <em>Santo Ant\u00e3o: The Jesuit College in Lisbon and Its History<\/em>. Leiden: Brill, <strong>2025<\/strong>, pp. 316\u201338. <strong>Open Access <\/strong>DOI: <a href=\"https:\/\/doi.org\/10.1163\/9789004719958_013\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1163\/9789004719958_013<\/a><\/p>\n<p>\u201cChapter 1. An Invisible City: Urban Life and Networks of European Missionaries and Christian Converts in Qing Beijing,\u201d in Daniel Greenberg and Yoko Hara, eds., <a href=\"https:\/\/brill.com\/display\/title\/54192\" target=\"_blank\" rel=\"noopener\"><em>From Rome to Beijing: Sacred Spaces in Dialogue<\/em>,<\/a> series\u00a0<em>East and West: Culture, Diplomacy and Interactions<\/em>, vol. 17, 15-70. Leiden: Brill, <strong>2024.<\/strong><\/p>\n<p>\u201cChapter 4: The Habit that Hides the Monk: Missionary \u2018Masking\u2019 at the Imperial Court in Early Modern China.\u201d In <a href=\"https:\/\/www.hup.harvard.edu\/books\/9780674295803\" target=\"_blank\" rel=\"noopener\"><em>Mobility and Masks: New Essays on Travel Writing<\/em><\/a>, edited by Elizabeth C. Goldsmith, 57\u201383. Cambridge, Mass.: Ilex Foundation and Harvard University Press,<strong> 2024<\/strong>. [reprint of 2020 item below]<\/p>\n<p>\u201c\u00abRobbe d\u2019Europa\u00bb: Global Connections and the Mailing of Letters, Money, and Merchandise in the Eighteenth-Century China Mission,\u201d in <i>East and West Entangled (17th-21st Centuries)<\/i>, Series: <em>Connessioni. Studies in Transcultural History<\/em>, No. 2, 15\u201332. Firenze: Firenze University Press, <strong>2023<\/strong>, <a href=\"https:\/\/doi.org\/10.36253\/979-12-215-0242-8.03\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.36253\/979-12-215-0242-8.03<\/a>.<\/p>\n<p style=\"text-align: justify\">\u201cEmpire of Paper. A Shady Dealer, an Insatiable Linguist, an Industrious Missionary, and the Extraordinary Journey of a Manuscript Vocabulary between Beijing and Rome, 1760s-1820s,\u201d in Michela Bussotti and Fran\u00e7ois Lachaud<em>, <\/em>eds.,<em><a href=\"https:\/\/publications.efeo.fr\/en\/livres\/1010_mastering-languages-taming-the-world\" target=\"_blank\" rel=\"noopener\"> Mastering Languages, Taming the World. The Production and Circulation of European Dictionaries and Lexicons of Asian Languages (16th\u201319th Centuries)<\/a>, <\/em>317-350<em>. <\/em>Paris: \u00c9cole fran\u00e7aise d\u2019Extr\u00eame-Orient<strong> (2023).<\/strong><\/p>\n<div class=\"csl-bib-body\" style=\"text-align: justify\">\n<p class=\"csl-entry\"><a href=\"\/emenegon\/files\/2023\/08\/Menegon-2023-Local-Religion-in-the-Early-Modern-Period.-Chinese.pdf\" target=\"_blank\" rel=\"noopener\">\u00a0\u201cLocal Religion in the Early Modern Period. Chinese Christianity as a Case Study.\u201d In <em>Pathways through Early Modern Christianities<\/em>, edited by Birgit Emich, Andreea Badea, and Bruno Boute, 211\u201335. Kulturen des Christentums \/ Cultures of Christianity 1. G\u00f6ttingen: B\u00f6hlau Verlag, <strong>2023<\/strong><\/a><\/p>\n<p><a href=\"\/emenegon\/files\/2023\/08\/Mayfield-et-al.-2023-Leaping-and-Bridging-the-Digital-Gorge-Developm.pdf\" target=\"_blank\" rel=\"noopener\">(Co-author with Alex R., Mayfield and Daryl Ireland). \u201cLeaping (and Bridging) the Digital Gorge: Development, User-Experience, and the \u2018China Historical Christian Database\u2019 (CHCD).\u201d Edited by Chen Song \u9648\u677e and Zhao Wei \u8d75\u8587. <em>Shuzi renwen <\/em>\u6570\u5b57\u4eba\u6587<em> Digital Humanities, <\/em>Special Issue on Social Network Analysis, no. 1 (<strong>2023<\/strong>): 123\u201334.<\/a><\/p>\n<p class=\"csl-entry\">\u201cPropaganda Fide in China and the Historical Archives. Introductory Essay.\u201d In <i>Catalogue of Chinese Documents in the \u201cPropaganda Fide\u201d Historical Archives (1622-1830). With <\/i><i>an<\/i><i> Introductory Essay by Eugenio Menegon<\/i>, by Ad Dudink, edited by Emanuele Raini and Giuseppe Zhao Hongtao. Series <em>Grandi Opere<\/em>. Rome: Urbaniana University Press (Pontificia Universit\u00e0 Urbaniana), <strong>2022<\/strong>. pp. 29-98. [<a href=\"https:\/\/www.urbaniana.press\/catalogo\/catalogue-of-chinese-documents-in-the-%E2%80%9Cpropaganda-fide%E2%80%9D-historical-archives-(1622-1830)-by-ad-dudink\/9834?path=catalogo\" target=\"_blank\" rel=\"noopener\">Click here for further information and to purchase the Catalogue<\/a>].<\/p>\n<\/div>\n<p class=\"wp-workCard_item wp-workCard--title\" style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2022\/09\/MENEGON-2022-Beijing-as-a-Missionary-Translation-Center.pdf\" target=\"_blank\" rel=\"noopener\">\u201cBeijing as a Missionary Translation Center in the Eighteenth Century.\u201d I<span>n T.H. Barret and Lawrence Wang-chi Wong eds., <em>Crossing Borders: Sinology in Translation Studies<\/em>, series Asian Translation Traditions no. 4, Hong Kong: The Chinese University of Hong Kong Press<\/span><span>, <strong>2022<\/strong>, pp. 37-74.<\/span><\/a><em><strong>\u00a0 Chinese translation in section below.<\/strong><\/em><\/p>\n<p class=\"p1\" style=\"text-align: justify\"><a href=\"http:\/\/siba-ese.unisalento.it\/index.php\/idomeneo\/article\/view\/23808\" target=\"_blank\" rel=\"noopener\">\u201cThe Catholic Four-Character Classic (<i>Tianzhu shengjiao sizi jingwen <\/i><span class=\"s1\">\u5929\u4e3b\u8056\u6559\u56db\u5b57\u7d93\u6587<\/span>): A Confucian Pattern to Spread a Foreign Faith in Late Ming China.\u201d <i>L\u2019Idomeneo 30 (2020), Special Issue: La via dei libri. Sabatino de Ursis <\/i>[<span class=\"s1\">\u718a\u4e09\u62d4<\/span>] <i>e le contaminazioni culturali tra Salento e Cina nei secc. XVI-XVII <\/i>[<i>\u2018The Road of Books.\u2019 Sabatino de Ursis <\/i>[<span class=\"s1\">\u718a\u4e09\u62d4<\/span>] <i>and the Cultural Exchanges between Salento and China in the 16th-17th Centuries.<\/i>] 30 (<b>2020<\/b>): 157\u201370.<\/a><span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2020\/02\/MENEGON-2019-The-Habit-that-Hides-the-Monk-Missionary-Fashion.pdf\" target=\"_blank\" rel=\"noopener\"><span>\u201c \u2018The Habit That Hides the Monk\u2019: Missionary Fashion Strategies in Late Imperial Chinese Society and Court Culture.\u201d In\u00a0<\/span><i>Catholic Missionaries in Early Modern Asia: Patterns of Localization<\/i><span>, edited by Nadine Amsler, Andreea Badea, Bernard Heyberger, and Christian Windler. London: Routledge,\u00a0<\/span><strong>2020.\u00a0<\/strong><\/a><a href=\"\/emenegon\/files\/2020\/02\/MENEGON-2019-Telescope-and-Microscope.-A-micro-historical-approach-to-global-China.pdf\" target=\"_blank\" rel=\"noopener\"><\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2020\/02\/MENEGON-2019-Telescope-and-Microscope.-A-micro-historical-approach-to-global-China.pdf\" target=\"_blank\" rel=\"noopener\">\u201cTelescope and Microscope. A Micro-historical Approach to Global China in the Eighteenth Century,\u201d <em>Modern Asian Studies<\/em>,\u00a0<strong>2019<\/strong>, pp. 1-30 (<strong>online)<\/strong><\/a>; <strong>print<\/strong> copy<strong>\u00a0<\/strong>in <em>Modern Asian Studies<\/em> 54:4 (July <strong>2020<\/strong>), pp. 1315-1344, DOI: <a href=\"https:\/\/doi.org\/10.1017\/S0026749X18000604\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1017\/S0026749X18000604<\/a>\u00a0.<\/p>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2019\/12\/Menegon-2019-Quid-pro-quo-Europeans-and-their-\u2018Skill-Capital.pdf\" target=\"_blank\" rel=\"noopener\">\u201c<em>Quid\u00a0 pro\u00a0 quo<\/em>:\u00a0 Leisure,\u00a0 Europeans, and\u00a0 their\u00a0 \u2018Skill\u00a0 Capital\u2019\u00a0 in\u00a0 Eighteenth-Century Beijing,\u201d in\u00a0<em>Testing<\/em><i><span>\u00a0<\/span>the Margins of Leisure. Cases on China, Japan and Indonesia<\/i>, edited by Rudolf Wagner, Catherine Yeh, Eugenio Menegon, and Robert Weller.<span>\u00a0<\/span><em>Heidelberg Studies in Transculturality.<\/em>\u00a0Heidelberg: Heidelberg University Publishing,\u00a0<strong>2019<\/strong>, pp. 107-152<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2021\/11\/Menegon-2019-The-representation-of-power-and-the-power-of-repre.pdf\" target=\"_blank\" rel=\"noopener\">\u201cThe Representation of Power and the Power of Representation: Sino-Portuguese Relations and Catholic Missions in the Yongzheng (1723-1735) and Qianlong (1736-1796) Periods.\u201d In <em>Cap\u00edtulos Lusoamericanos (Hist\u00f3ria, Filosofia, Literatura e Lingu\u00edstica)<\/em>, edited by Carlos Eduardo Mendes de Moraes and Ricardo Magalh\u00e3es Bulh\u00f5es. S\u00e3o Paulo: UNESP Universidade Estadual Paulista &#8211; Campus de Assis, <strong>2019<\/strong>, pp. 11\u201325.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2019\/04\/MENEGON-2019-Loehr-Autobiography-PUBLISHED-wecompress.com_.pdf\" target=\"_blank\" rel=\"noopener\">&#8220;George Robert Loehr: My Autobiography&#8221; (from birth in 1892 to college graduation in 1915), Transcription, notes, and photos by Eugenio Menegon in Hartmut WALRAVENS, ed. (in collaboration with Marion STEINICKE). <em>George Robert Loehr jr. (1892\u20131974) und die Forschung u\u0308ber die Pekinger Jesuitenku\u0308nstler. Quellen und Materialien in deutscher Sprache<\/em> [George Robert Loehr jr. (1892\u20131974) and research on the Beijing Jesuit artists. Sources and materials in German]. Norderstedt: BoD \u2013 Books on Demand,<strong> 2019<\/strong>, pp. 23-42.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2018\/10\/MENEGON-Illusion-Disillusionment-essay-2018.pdf\" target=\"_blank\" rel=\"noopener\">\u201cDesire, Truth, and Propaganda: Lay and Ecclesiastical Travelers from Europe to China in the Long Eighteenth Century.\u201d In <em>Illusion and Disillusionment: <\/em><em>Travel<\/em><em> Writing in the Modern Age<\/em>, edited by Roberta Micallef, 11\u201341. Boston: Ilex Foundation &amp; The Center for Hellenic Studies, Harvard University &#8211; distributed by Harvard University Press, <strong>2018.<\/strong><\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2018\/06\/Menegon-alii-INTRO-Crosscurrents-PRINTED-VERSION-2018-project_muse_696312.pdf\" target=\"_blank\" rel=\"noopener\"><span>Menegon, Eugenio, Philip Thai, and Xing Hang. \u201cBinding Maritime China: Control, Evasion, and Interloping. Introduction.\u201d<\/span><span class=\"apple-converted-space\">\u00a0<\/span><i>Cross-Currents: East Asian History and Culture Review<\/i><span class=\"apple-converted-space\">\u00a0<\/span><span>7, no. 1 (May, <strong>2018<\/strong>): 1\u20138.<\/span><\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2018\/06\/MENEGON-Interlopers-PRINTED-version-project_muse_696314.pdf\" target=\"_blank\" rel=\"noopener\"><span>\u201cInterlopers at the Fringes of Empire: The Procurators of the Propaganda Fide Papal Congregation in Canton and Macao, 1700-1823.\u201d<span class=\"apple-converted-space\">\u00a0<\/span><i>Cross-Currents: East Asian History and Culture Review<\/i><span class=\"apple-converted-space\">\u00a0<\/span>7, no. 1 (May, <strong>2018<\/strong>): 30\u201369. [PRINT VERSION]<\/span><\/a><em><strong>\u00a0 Chinese translation in section below.<\/strong><\/em><\/p>\n<p style=\"text-align: justify\"><a href=\"https:\/\/cross-currents.berkeley.edu\/e-journal\/issue-25\/menegon\" target=\"_blank\" rel=\"noopener\">\u201cInterlopers at the Fringes of Empire: The Procurators of the Propaganda Fide Papal Congregation in Canton and Macao, 1700-1823,\u201d\u00a0<em>Cross-Currents: East Asian History and Culture Review,\u00a0<\/em>E-Journal No. 25 (December <strong>2017<\/strong>), pp. 26-62 [ONLINE VERSION &#8211; OPEN ACCESS].<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"https:\/\/chinaheritage.net\/journal\/the-christian-conundrum-of-yongzheng\/\">\u201cThe Christian Conundrum of Yongzheng,\u201d section \u2018Watching China\u00a0Watching\u2019 (no. XX), in\u00a0<em>China Heritage Journal<\/em>\u00a0(online), 13 April\u00a0<strong>2018<\/strong><\/a>. (Part 1, abridged online version\u00a0of\u00a0<a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2017\/05\/MENEGON-2017-Yongzhengs-Conundrum.pdf\">Yongzheng\u2019s Conundrum. The Emperor on Christianity, Religions, and Heterodoxy<\/a>).<\/p>\n<p style=\"text-align: justify\"><a href=\"https:\/\/chinaheritage.net\/journal\/render-unto-the-emperor\/\" target=\"_blank\" rel=\"noopener\">\u201cRender Unto the Emperor.\u00a0How Yongzheng\u00a0Dealt with\u00a0His Christian Conundrum,\u201d section \u2018Watching China\u00a0Watching\u2019 (no. XXIII), in\u00a0<em>China Heritage <\/em><em>Journal<\/em>\u00a0(online), 7 May\u00a0<strong>2018<\/strong><\/a><span>. (<\/span>Part 2, abridged online version<span>\u00a0of\u00a0<\/span><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2017\/05\/MENEGON-2017-Yongzhengs-Conundrum.pdf\">Yongzheng\u2019s Conundrum. The Emperor on Christianity, Religions, and Heterodoxy<\/a><span>).<\/span><\/p>\n<div class=\"csl-bib-body\" style=\"text-align: justify\">\n<div class=\"csl-entry\" style=\"text-align: justify\">\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2017\/05\/MENEGON-2017-Yongzhengs-Conundrum.pdf\" target=\"_blank\" rel=\"noopener\">\u201cYongzheng\u2019s Conundrum. The Emperor on Christianity, Religions, and Heterodoxy\u00a0 \/\u00a0 Der R\u00e4tselhafte Yongzheng. Der Kaiser \u00fcber Christentum, Religionen und Heterodoxie.\u201d In\u00a0Barbara Hoster, Dirk Kuhlmann, and Zbigniew Wesolowski eds.,\u00a0<em>Rooted in Hope \/ In Der Hoffnung Verwurzelt. Festschrift in Honor of Roman Malek S.V.D. on the Occasion of His 65th Birthday. Festschrift f\u00fcr Roman Malek S.V.D. zu Seinem 65. Geburtstag<\/em>. Routledge &#8211; Monumenta Serica Institute,\u00a0<strong>2017,<\/strong> vol. I, pp. 311-335 + 430 (image).<\/a><\/p>\n<\/div>\n<\/div>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2015\/08\/9780521192460c16_p387-422.pdf\" title=\"CUP chapter\" target=\"_blank\" rel=\"noopener\">\u201cReligious Change in East Asia, 1400 \u2013 1800\u201d (E. Menegon: section on China, pp. 387-403). In Jerry Bentley, Sanjay Subrahmanyam and Merry Wiesner-Hanks eds., <em>The Cambridge History of the World<\/em>, vol. 6. <em>The Construction of a Global World, 1400-1800. Part 2. Patterns of Change.<\/em> Cambridge: Cambridge University Press, <strong>2015<\/strong>, pp. 387-422.<\/a>\u00a0 Also online at Cambridge Core doi:10.1017<a href=\"10.1017\/CBO9781139022460.017\">\/<\/a>CBO9781139022460.017.<\/p>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2014\/11\/MENEGON-Amicitia-Palatina-Sinica-Venetiana-1.pdf\" title=\"Amicitia Palatina\" target=\"_blank\" rel=\"noopener\">\u201c<i>Amicitia Palatina<\/i>: The Jesuits and the Politics of Gift-Giving at the Qing Court.\u201d In Magda Abbiati and Federico Greselin eds., <i>Il liuto e i libri: Studi in onore di Mario Sabattini, <\/i>Series \u2018Sinica Venetiana\u2019 1, Venice:\u00a0 Edizioni Ca\u2019 Foscari, <b>2014<\/b>, pp. 547-561.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2022\/03\/Menegon-2012-A-Clash-of-Court-Cultures-Papal-Envoys-in-Early-E.pdf\" target=\"_blank\" rel=\"noopener\">\u201cA Clash of Court Cultures: Papal Envoys in Early Eighteenth Century Beijing.\u201d \u00a0In Lu\u00eds Filipe Barreto, ed.,<i> Europe-China. Intercultural Encounters (16th &#8211; 18th Centuries), <\/i> Lisbon: Centro Cient\u00edfico e Cultural de Macau, <strong>2012<\/strong>, pp. 139-178.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2013\/05\/MENEGON-Genealogy-of-Chinese-Religion-2012.pdf\" target=\"_blank\" rel=\"noopener\">\u201cEuropean and Chinese Controversies over Rituals: A Seventeenth-century Genealogy of Chinese Religion.\u201d In Bruno Boute and Thomas Sm\u00e5lberg, eds., <em>Devising Order. Socio-religious Models, Rituals, and the Performativity of Practice<\/em>, Leiden: Brill, <strong>2012<\/strong>, pp. 193-222.<\/a><em><strong>\u00a0 Chinese translation in section below.<\/strong><\/em><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2012\/08\/MENEGON-Ubi-Dux-Ibi-Curia-2012.pdf\" target=\"_blank\" rel=\"noopener\">\u201cUbi Dux, Ibi Curia. Kangxi\u2019s Imperial Hunts and the Jesuits as Courtiers.\u201d In Artur K. Wardega S.J. and Ant\u00f3nio Vasconcelos de Saldanha, eds., <em>In the Light and Shadow of an Emperor: Tomas Pereira, S.J. (1645-1708), the Kangxi Emperor, and the Jesuit Mission in China<\/em>. Newcastle upon Tyne: Cambridge Scholars Publishing, <strong>2012<\/strong>, pp. 275-294.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/www.chinaheritagequarterly.org\/scholarship.php?searchterm=025_beard.inc&amp;issue=025\" target=\"_blank\" rel=\"noopener\">\u201cKangxi and Tom\u00e1s Pereira&#8217;s Beard. An Account from <em>Sublime Familiar Instructions<\/em>, in Chinese and Manchu With Three European Versions,\u201d section \u201cNew Scholarship,\u201d online journal <em>Chinese Heritage Quarterly<\/em> 25 (March <strong>2011<\/strong>), China Heritage Project, The Australian National University.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-Wanted-Pietro-Cai-J-Mod-It-Studies-2010.pdf\" target=\"_blank\" rel=\"noopener\">\u201cWanted: An Eighteenth-century Chinese Catholic Priest in China, Italy, India and Southeast Asia,\u201d in monographic issue on \u201cItaly and China,\u201d guest editor Maurizio Marinelli, <em>Journal of Modern Italian Studies<\/em>, 15.4 (September)<strong> 2010<\/strong>, pp. 502-518.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-Memento-Mori-Lazzarotto-Festschrift-2010.pdf\" target=\"_blank\" rel=\"noopener\">\u201c<em>Memento Mori<\/em>. Preparing for Death in China and Europe during the Early Modern Era.\u201d In Roman Malek and Gianni Criveller eds.<em> Light a Candle: Encounters and Friendship with China. Festschrift in Honour of Angelo S. Lazzarotto P.I.M.E.<\/em>. Collectanea Serica Series. Sankt Augustin\/Nettetal: Steyler Verlag, <strong>2010<\/strong>, pp. 131-157.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2016\/09\/MENEGON-2009-Response-Christianity-Cultures.pdf\" target=\"_blank\" rel=\"noopener\">\u201cResponses and Reflections: Ritual Agency and Interpretive Paradigms of Rituality in the Japanese and Chinese Missions.\u201d In <em>Christianity and Cultures: Japan &amp; China in Comparison, 1543-1644<\/em>, edited by M. Antoni J. \u00dc\u00e7erler. <em>Bibliotheca Instituti Historici S.I.<\/em>\u202f vol. 68. Rome: Institutum Historicum Societatis Iesu, <strong>2009<\/strong>, pp. 143\u201347.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/MENEGON-Penitential-Practices-Encyclopedia-of-Love-2008.pdf\" target=\"_blank\" rel=\"noopener\">\u201cPenitential Practices.\u201d In Victoria L. Mondelli and Cherrie A. Gottsleben eds., <em>The Greenwood Encyclopedia of Love, Courtship and Sexuality through History- Vol. 3 &#8211; The Early Modern Period<\/em>. Westport, CT &#8211; London: Greenwood Press, <strong>2008<\/strong>, pp.<strong> <\/strong>181-83.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2016\/01\/MENEGON-Jesuit-Emblematica-in-China-FULL.pdf\" target=\"_blank\" rel=\"noopener\">\u201cJesuit Emblematica in China: The Use of European Allegorical Images in Flemish Engravings Described in the <em>Kouduo richao<\/em> (ca. 1640)\u201d <em>Monumenta Serica. Journal of Oriental Studies<\/em>, 54, <strong>2007<\/strong>, pp. 389-437.\u00a0<\/a><\/p>\n<p style=\"text-align: justify\"><a title=\"Menegon - Deliver Us from Evil\" href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/10\/Menegon-Deliver-Us-from-Evil.PDF\" target=\"_blank\" rel=\"noopener\">\u201cDeliver Us from Evil: Confession and Salvation in Seventeenth- and\u00a0 Eighteenth-Century Chinese Catholicism.\u201d In Nicolas Standaert and Ad Dudink eds., <em>Forgive Us Our Sins: Confession in Late Ming and Early Qing China<\/em>.\u00a0 Monumenta Serica Monograph\u00a0Series LV. Sankt Augustin \/ Nettetal: Steyler Verlag, <strong>2006<\/strong>, pp. 9-101<\/a>.<a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/Menegon-Deliver-Us-from-Evil.PDF\" target=\"_blank\" rel=\"noopener\"> <\/a>[Reviewed by\u00a0Loreta Po\u0161kait\u0117, in <em>Acta Orientalia Vilnensia<\/em>, 8.2, <strong>2007<\/strong>, pp. 114-116; by Ronnie Po-chia Hsia, \u00a0<em>China Review International<\/em>, 14.2, Fall <strong>2007<\/strong>, p. 550;\u00a0by\u00a0Robert Entenmann, in <em>International Bulletin of Missionary Research<\/em>, January <strong>2008<\/strong>].<\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2010\/08\/MENEGON-Exotic-Animals-from-the-West-2006.pdf\" target=\"_blank\" rel=\"noopener\">\u201cNew Knowledge of Strange Things: Exotic Animals from the West.\u201d <em>Gujin lunheng <\/em><strong>\u53e4\u4eca\u8ad6\u8861<\/strong><strong> <\/strong>\u2013<em> Disquisitions on the Past and Present<\/em>, 15,<strong> 2006<\/strong>, pp. 39-48.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-Popular-or-local-Taiwan-2005.pdf\" target=\"_blank\" rel=\"noopener\">\u201cPopular or Local? Historiographical Shifts in the Study of Christianity in Late Imperial China.\u201d In Gu Weiying <strong>\u53e4\u5049\u701b<\/strong> ed<em>., Dong Xi jiaoliu shi de xinju: yi Jidu zongjiao wei zhongxin<\/em> <strong>\u6771\u897f\u4ea4\u6d41\u53f2\u7684\u65b0\u5c40\uff1a\u4ee5\u57fa\u7763\u5b97\u6559\u70ba\u4e2d\u5fc3<\/strong> (New Directions in East-West Relations: The Case of Christianity). Taipei: Taiwan Daxue Chubanshe,<strong> 2005<\/strong>, pp. 247-307.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-Teachings-of-the-Lord-of-Heaven-and-Temporality.pdf\" target=\"_blank\" rel=\"noopener\">\u201cBetween Two Worlds and Two Times: Teachings of the Lord of Heaven in Fujian.\u201d In Lynn Struve ed., <em>Time, Temporality, and Change of Empires: East Asia from Ming to Qing<\/em>. Association for Asian Studies-sponsored series<em> Asian Interactions and Comparisons<\/em>, University of Hawai\u2019i Press, <strong>2005<\/strong>, pp. 181- 243.<\/a> [Reviewed by: Edward Wang in <em>American Historical Review<\/em>, 110.5, December <strong>2005<\/strong>, p. 1496; by Erling von Mende in<em> \u00c9tudes chinoises<\/em>, 24, <strong>2005<\/strong>; by Jerry Dennerline, in <em>The Journal of Asian Studies<\/em>, 66.2, May <strong>2007<\/strong>, p. 545]. <em><strong>Chinese translation in section below.<\/strong><\/em><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/10\/MENEGON-Nan-Nu-Child-Bodies.pdf\" target=\"_blank\" rel=\"noopener\">\u201cChild Bodies, Blessed Bodies: The Contest between Christian Virginity and Confucian Chastity.\u201d <em>Nan N\u00fc: Men, Women, and Gender in Early and Late Imperial China<\/em>, 6.2 (<strong>2004<\/strong>), pp. 177-240.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-Child-bodies-abridged-Lehigh-University-Press-2010.pdf\" target=\"_blank\" rel=\"noopener\">Abridged reprint: \u201cChild Bodies, Blessed Bodies: The Contest between Christian Virginity and Confucian Chastity,\u201d in Lutz, Jessie ed., <em>Pioneer Chinese Christian Women.<\/em><em> Gender, Christianity, and Social Mobility<\/em>, Lehigh University Press, <strong>2010<\/strong>, pp. 108-140.<\/a><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/MENEGON-Child-bodies-abridged-Lehigh-University-Press-2010.pdf\" target=\"_blank\" rel=\"noopener\"><strong> <\/strong><\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/Menegon-Monumenta-Serica-Late-Ming-Fuan.pdf\" target=\"_blank\" rel=\"noopener\">\u201cChristian Loyalists, Spanish Friars, and Holy Virgins in Fujian during the Ming-Qing Transition.\u201d <em>Monumenta Serica. Journal of Oriental Studies<\/em>, 51 (<strong>2003<\/strong>), pp. 335-365<\/a>.<\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-Archival-Sources-in-HCC-2001.pdf\" target=\"_blank\" rel=\"noopener\">\u201cChinese Primary Sources: Archival Sources.\u201d In Nicolas Standaert<em> <\/em>ed., <em>Handbook of Christianity in China. Volume One: 635-1800<\/em>, Leiden: Brill, <strong>2001<\/strong>, pp. 121-130. <\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-Yang-Guangxian-and-Budeyi-Monumenta-Serica-Monograph-1998.pdf\" target=\"_blank\" rel=\"noopener\">\u201cYang Guangxian&#8217;s Opposition to Adam Schall: Christianity and Western Science in His Work <em>Bu de yi<\/em>.\u201d In\u00a0 Roman Malek ed., <em>Western Learning and Christianity in China. The Contribution and Impact of Johann Adam Schall von Bell, S.J. (1592-1666)<\/em>. Monumenta Serica Monograph Series. St. Augustin \/ Nettetal: Steyler Verlag, <strong>1998<\/strong>, pp. 311-337.<\/a> [Reviewed by Fran\u00e7oise Aubin in <em>Archives de Sciences Sociales des Religions <\/em>110-19, Avril-Juin <strong>2000<\/strong>].\u00a0<em><strong>Chinese translation in section below.<\/strong><\/em><em><\/em><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-Jesuits-Franciscans-and-Dominicans-in-Fujian-1997.pdf\" target=\"_blank\" rel=\"noopener\"><strong> <\/strong>\u201cJesuits, Franciscans and Dominicans in Fujian: the Anti-Christian Incidents of 1637-38,\u201d in\u00a0 Tiziana Lippiello and Roman Malek eds.,<em>&#8220;Scholar from the West.&#8221; Giulio Aleni S.J. (1582-1649) and the Dialogue between Christianity and China<\/em>. Monumenta Serica Monograph Series. Sankt Augustin \/ Nettetal: Steyler Verlag, <strong>1997<\/strong>, pp. 219-262.<\/a>\u00a0<em><strong>Chinese translation in section below.<\/strong><\/em><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-Alenis-Preliminary-Bio-SWCRJ-1994.pdf\" target=\"_blank\" rel=\"noopener\">\u201cA Different Country, The Same Heaven: A Preliminary Biography of Giulio Alenis S.J. (1582-1649).\u201d <em>Sino-Western Cultural Relations Journal<\/em>, XV (<strong>1993<\/strong>), pp. 27-51.<\/a>\u00a0<em><strong>Chinese translation in section below.<\/strong><\/em><\/p>\n<p style=\"text-align: center\"><strong><em>Chinese Language<\/em><\/strong><\/p>\n<p><a href=\"\/emenegon\/files\/2023\/04\/Menegon-2023-Zhong-Ou-liyi-zhi-zheng-17-shiji-Zhongguo-zongjia.pdf\" target=\"_blank\" rel=\"noopener\"><span>\u201c<\/span><span>Zhong-Ou liyi zhi zheng: 17 shiji Zhongguo zongjiao de puxi \u4e2d\u6b27\u793c\u4eea\u4e4b\u4e89\uff1a17\u4e16\u7eaa\u4e2d\u56fd\u5b97\u6559\u7684\u8c31\u7cfb [Translation of &#8220;European and Chinese Controversies over Rituals: A Seventeenth-Century <\/span><span>Genealogy<\/span><span> of Chinese Religion,&#8221; 2013].\u201d Translated by Li Lu \u674e\u6f5e. <em>Yazhou gainian shi yanjiu<\/em> \u4e9a\u6d32\u6982\u5ff5\u53f2\u7814\u7a76 [Research on the History of Ideas in Asia] 10 (<strong>2023<\/strong>): 143\u201370.<\/span><\/a><\/p>\n<p id=\"swp-tcr--title\" style=\"text-align: left\"><a href=\"\/emenegon\/files\/2023\/04\/Menegon-2023-\u5e1d\u56fd\u8fb9\u5883\u7684\u95ef\u5165\u8005\uff08\u7f57\u9a6c\u5f53\u5bb61700\u20141823.pdf\" target=\"_blank\" rel=\"noopener\">\u201cDiguo bianjing de chuangruzhe: zai Guangzhou he Aomen de jiaoting Chuanxinbu daiban (\u2018Luoma dangjia\u2019), 1700-1823 \u5e1d\u56fd\u8fb9\u5883\u7684\u95ef\u5165\u8005\uff1a\u5728\u5e7f\u5dde\u548c\u6fb3\u95e8\u7684\u6559\u5ef7\u4f20 \u4fe1\u90e8\u4ee3\u529e\uff08\u2018\u7f57\u9a6c\u5f53\u5bb6\u2019\uff09\uff0c1700\u20141823.\u201d [Translation of &#8220;Interlopers at the Fringes of Empire: The Procurators of the Propaganda Fide Papal Congregation in Canton and Macao, 1700-1823.&#8221;] <\/a><a href=\"\/emenegon\/files\/2023\/04\/Menegon-2023-\u5e1d\u56fd\u8fb9\u5883\u7684\u95ef\u5165\u8005\uff08\u7f57\u9a6c\u5f53\u5bb61700\u20141823.pdf\" target=\"_blank\" rel=\"noopener\"><span>Translated by Dai Guoqing \u4ee3\u56fd\u5e86. <\/span><\/a><a href=\"\/emenegon\/files\/2023\/04\/Menegon-2023-\u5e1d\u56fd\u8fb9\u5883\u7684\u95ef\u5165\u8005\uff08\u7f57\u9a6c\u5f53\u5bb61700\u20141823.pdf\" target=\"_blank\" rel=\"noopener\"><span><em>International Sinology &#8211; Guoji Hanxue yicong<\/em> \u56fd\u9645\u6c49\u5b66\u8bd1\u4e1b, 1:151\u201386. Beijing: Xueyuan chubanshe \u5b66\u82d1\u51fa\u7248\u793e, <strong>2023<\/strong>.<\/span><\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2021\/11\/Menegon-2021-Shiba-shiji-Beijing-de-chuanjiaoshi-fanyi-huodong-.pdf\" target=\"_blank\" rel=\"noopener\">\u201cShiba shiji Beijing de chuanjiaoshi fanyi huodong \u5341\u516b\u4e16\u7eaa\u5317\u4eac\u7684\u4f20\u6559\u58eb\u7ffb\u8bd1\u6d3b\u52a8 &#8211; Beijing as a Missionary Translation Center in the Eighteenth Century.\u201d <em>Translogopoeia: A Fudan Journal of Translation Studies <\/em>3 (<strong>2021<\/strong>),\u00a0 pp. 7\u201349.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2017\/09\/MENEGON-2016-\u6cd5\u56fd\u6c49\u5b66-vol.-17.pdf\"><span>\u201cShei zai liyong shei? Qingdai Beijing de Ouzhouren, zhuiqiu yule he zhengzhixing kuizeng \u8c01\u5728\u5229\u7528\u8c01\uff1f \u6e05\u4ee3\u5317\u4eac\u7684\u6b27\u6d32\u4eba\u3001\u8ffd\u6c42\u9038\u4e50\u548c\u653f\u6cbb\u6027\u9988\u8d60\u201d [Who was using whom? Europeans, Leisurely Pursuits, and the Politics of Gift-Giving in Qing Beijing], \u6cd5\u56fd\u6c49\u5b66 <em>Faguo Hanxue &#8211; Sinologie fran\u00e7aise<\/em>, Thematic Issue: &#8220;Quanli yu zhanbu \u6743\u529b\u4e0e\u5360\u535c&#8221; (Power and Divination), December <strong>2016<\/strong>, pp. 117-139.\u00a0<\/span><\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2016\/02\/MENEGON-Catholic-Loyalists-in-Chinese-Catholic-translation-Journal-2012.pdf\" target=\"_blank\" rel=\"noopener\">\u201cMingmo Qingchu Fujian xiaozhong Mingchao de Tianzhujiaotu, Xibanya huishi yu shouzhen shengn\u00fc<strong> \u660e\u672b\u6e05\u521d\u798f\u5efa\u6548\u5fe0\u660e\u671d\u7684\u5929\u4e3b\u6559\u5f92\uff0c\u897f\u73ed\u7259\u4f1a\u58eb\u4e0e\u5b88\u8d1e\u5723\u5973<\/strong>.\u201d\u00a0<em>Gongjiao wenyi\u00a0<\/em><strong>\u516c\u6559\u6587\u8bd1<\/strong> 3 (<strong>2012<\/strong>): 55\u201389.<\/a> [Translation of &#8220;Christian Loyalists, Spanish Friars, and Holy Virgins in Fujian during the Ming-Qing Transition.\u201d <em>Monumenta Serica. Journal of Oriental Studies<\/em>, 51 (2003), pp. 335-365].<\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-CHINESE-Teachings-of-the-Lord-of-Heaven-and-Temporality.pdf\" target=\"_blank\" rel=\"noopener\">[Mei Oujin <strong>\u6885\u6b27\u91d1<\/strong>]. \u00a0\u201cTianzhu shiyi zai Fujian: zai liang ge shijie, liang zhong shijian zhi jian. <strong>\u5929\u4e3b\u5b9e\u4e49\u5728\u798f\u5efa\uff1a\u5728\u4e24\u4e2a\u4e16\u754c\u3001\u4e24\u79cd\u65f6\u95f4\u4e4b\u95f4<\/strong>.\u201d In Lynn Struve (Si Tulin<strong>\u53f8\u5f92\u6797<\/strong>), Zhao Shiyu <strong>\u8d75\u58eb\u745c<\/strong>, and Du Zhengzhen <strong>\u675c\u6b63\u8d1e<\/strong><strong> <\/strong>eds.<em> Shijie shijian yu Dong Ya shijian zhong de Ming Qing bianqian: cong Ming <\/em><em>dao Qing shijian de zhongsu <\/em><strong>\u4e16\u754c\u65f6\u95f4\u4e0e\u4e1c\u4e9a\u65f6\u95f4\u4e2d\u7684\u660e\u6e05\u53d8\u8fc1<\/strong><strong>&#8211;<\/strong><strong>\u4ece\u660e\u5230\u6e05\u65f6\u95f4\u7684\u91cd\u5851<\/strong>. Beijing: Sanlian Shudian, <strong>2009<\/strong>, vol. 1, pp. 225-303.<\/a> [Chinese translation of \u201cBetween Two Worlds and Two Times: Teachings of the Lord of Heaven in Fujian.\u201d In Lynn Struve ed., <em>Time, Temporality, and Change of Empires: East Asia from Ming to Qing<\/em>. Association for Asian Studies-sponsored series<em> Asian Interactions and Comparisons<\/em>, University of Hawai\u2019i Press, 2005].<\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-CHINESE-Yang-Guangxian-1994.pdf\" target=\"_blank\" rel=\"noopener\">\u201cYang Guangxian dui Tang Ruowang de dishi \u2013 cong <em>Bu de yi<\/em> kan Jidujiao y\u00fc Xifang kexue &#8211; <strong>\u694a\u5149\u5148\u5c0d\u6e6f\u82e5\u671b\u7684\u6575\u8996<\/strong><strong> &#8211; <\/strong><strong>\u5f9e<\/strong><strong> \u201c<\/strong><strong>\u4e0d\u5f97\u5df2<\/strong><strong>\u201d <\/strong><strong>\u770b\u57fa\u7763\u6559\u8207\u897f\u65b9\u79d1\u5b78<\/strong> &#8211; Yang Guangxian&#8217;s Opposition to Adam Schall: Christianity and Western Science in His Work <em>Bu de yi<\/em>.\u201d In Chen Cunfu\u00a0 <strong>\u9673\u6751\u5bcc<\/strong> ed., <em>Zongjiao yu wenhua luncong <\/em><strong>\u5b97\u6559\u8207\u6587\u5316\u8ad6\u53e2<\/strong> <em>&#8211; Religion and Culture<\/em> (II). Beijing: Dongfang chubanshe, <strong>1994<\/strong>, pp. 224-272 (English); 273-291 (Chinese)<\/a> [published in the People\u2019s Republic of China with permission of Monumenta Serica Monograph Series].<\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/MENEGON-A-Different-Country-Alenis-1993-Chinese.pdf\" target=\"_blank\" rel=\"noopener\">\u201c&#8217;Tong yi tianguo xia de butong guodu&#8217; &#8211; Ai Rul\u00fce ji qi shiqi shiji Zhongguo budao jixing <strong>\u540c\u4e00\u5929\u570b\u4e0b\u7684\u4e0d\u540c\u570b\u5ea6<\/strong><strong>&#8211;<\/strong><strong>\u827e\u5112\u7565\u53ca\u5176\u5341\u4e03\u4e16\u7d00\u4e2d\u570b\u5e03\u9053\u8a18\u884c<\/strong> &#8211; A different country, the same Heaven: Giulio Alenis S.J. and his geographical, religious and cultural approach to 17th-century China.\u201d\u00a0 In Chen Cunfu <strong>\u9673\u6751\u5bcc<\/strong> ed., <em>Zongjiao yu wenhua luncong <\/em><strong>\u5b97\u6559\u8207\u6587\u5316\u8ad6\u53e2<\/strong><em> &#8211; Religion and Culture<\/em> (I). Changchun: Jilin Renmin Chubanshe, <strong>1993<\/strong>, pp. 106-142 (English) and 143-164 (Chinese).<\/a><\/p>\n<p style=\"text-align: center\"><strong><em>Other Languages<\/em><\/strong><\/p>\n<p><a href=\"\/emenegon\/files\/2025\/05\/MENEGON-2024-Ho-tanta-voglia-di-Pekino-che-ne\u0300-meno-vorrei-star.pdf\" target=\"_blank\" rel=\"noopener\">\u201c \u2018Ho tanta voglia di Pekino che n\u00e8 meno vorrei starvi dipinto.\u2019 Carlo Orazi da Castorano e il soggiorno pechinese del 1724-1733.\u201d In <em>Un francescano in Cina \u2013 Nuovi studi su Carlo da Castorano a 350 anni dalla nascita<\/em>, ed. Gianni Criveller, 21\u201345. Milano: Luni Editrice,<strong> 2024<\/strong>.<\/a><\/p>\n<div class=\"csl-bib-body\">\n<p><a href=\"\/emenegon\/files\/2025\/01\/MENEGON-2019-Amicitia-palatina-French-EFEO-.pdf\" target=\"_blank\" rel=\"noopener\">&#8220;<em>Amicitia Palatina<\/em>: les j\u00e9suites et la politique des cadeaux offerts \u00e0 la cour des Qing.&#8221; <em>Extr\u00eame-Orient Extr\u00eame-Occident &#8211; Thematic Issue \u201cDes arts diplomatiques. Pr\u00e9sents entre la Chine et l\u2019Europe, XVIIe-XVIIIe si\u00e8cles \u2013 The Arts of Diplomacy: The Exchange of Gifts between China and Europe, 17th-18th centuries\u201d<\/em> 43 (<strong>2019<\/strong>): 61\u201180.<\/a> [French version of 2014 English version above.[<\/p>\n<\/div>\n<div class=\"csl-bib-body\">\n<p class=\"csl-entry\"><a href=\"\/emenegon\/files\/2019\/12\/Menegon-2019-Il-ruolo-dei-missionari-nella-diffusione-delle-con.pdf\" target=\"_blank\" rel=\"noopener\">&#8220;Il ruolo dei missionari nella diffusione delle conoscenze occidentali in Cina, 1580-1800.&#8221;\u00a0<i>Nuova Secondaria Ricerca<\/i>, n. 4 (<strong>2019<\/strong>): 24\u201327.<\/a><\/p>\n<\/div>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2019\/04\/MENEGON-2019-Globalizzazione-ante-litteram-MONDO-DI-SIGISMONDO.pdf\" target=\"_blank\" rel=\"noopener\"><span>\u201cGlobalizzazione\u00a0<\/span><em>ante litteram<\/em><span>? Sigismondo Meinardi da S. Nicola tra Druento e la Cina\u201d <\/span><span>in\u00a0<\/span><em>Il mondo di Sigismondo. Un druentino nella Cina del XVIII secolo. Lettere dell\u2019agostiniano scalzo Padre Sigismondo Meinardi da S. Nicola,\u00a0<\/em><span>Druento (Torino): Comune di Druento &#8211; Assessorato alla Cultura,\u00a0<\/span><strong>2019<\/strong><span>, pp. 5\u201349.<\/span><\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2018\/02\/MENEGON-2017-Sacconi-Vincenzo-DBI-vol-89.pdf\">\u201cSacconi Vincenzo (Antonio Maria) OFM Obs., 1741-85.\u201d In <em>Dizionario Biografico degli Italiani<\/em>, Roma: Istituto dell\u2019Enciclopedia Italiana, <strong>2017<\/strong>, vol. 89, pp. 539-541.<\/a>\u00a0<span>See online here at\u00a0<\/span><a href=\"http:\/\/www.treccani.it\/enciclopedia\/vincenzo-sacconi_(Dizionario-Biografico)\/\" target=\"_blank\" rel=\"noopener\">DBI\u00a0Online<\/a><\/p>\n<div class=\"csl-bib-body\" style=\"text-align: justify\">\n<div class=\"csl-entry\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2017\/04\/MENEGON-2016-Voce-Ricci-Vittorio-DBI-Print.pdf\">&#8220;Ricci [Riccio] Francesco (Vittorio) OP [1621-1685].&#8221; In\u00a0<em>Dizionario Biografico degli Italiani<\/em>. Roma: Istituto dell\u2019Enciclopedia Italiana, vol. 87, \u00a0<strong>2016<\/strong>, pp. 243-247<\/a>.<span>\u00a0See online here at\u00a0<a href=\"http:\/\/www.treccani.it\/enciclopedia\/francesco-ricci_%28Dizionario-Biografico%29\/\" target=\"_blank\" rel=\"noopener\">DBI\u00a0Online<\/a><\/span><\/p>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2017\/04\/MENEGON-2016-Voce-Provana-Antonio-DBI-print.pdf\">&#8220;Provana, Antonio SJ [1662-1720].&#8221; In\u00a0<em>Dizionario Biografico degli Italiani<\/em>. Roma: Istituto dell\u2019Enciclopedia Italiana, vol. 85, <strong>2016<\/strong>, pp. 505-508.<\/a>\u00a0 See online here at\u00a0<a href=\"http:\/\/www.treccani.it\/enciclopedia\/antonio-provana_(Dizionario-Biografico)\/\" target=\"_blank\" rel=\"noopener\">DBI\u00a0Online<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2016\/01\/MENEGON-Da-Milano-alla-Cina-Studia-Borromaica-2015.pdf\">\u201cLa Cina, l\u2019Italia e Milano: connessioni globali nella prima et\u00e0 moderna.\u201d In\u00a0<em>Milano, l\u2019Ambrosiana e la conoscenza dei Nuovi Mondi (secoli XVII-XVIII)<\/em>, edited by Michela Catto and Gianvittorio Signorotto. Milano: Biblioteca &amp; Accademia Ambrosiana, Classe di Studi Borromaici &amp; Bulzoni Editore, <strong>2015<\/strong>, pp.\u00a0267\u201380.<\/a><\/p>\n<\/div>\n<\/div>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2020\/10\/MENEGON-2013-Culture-di-Corte-Papato-e-Politica-2013.pdf\" target=\"_blank\" rel=\"noopener\">\u201cCulture di corte a confronto: legati pontifici nella Pechino del Settecento\u201d<span><em>\u00a0<\/em><\/span>In Maria Antonietta Visceglia ed.,<span>\u00a0<\/span><em>Papato e politica internazionale nella prima et\u00e0 moderna.<\/em><span>\u00a0<\/span>Roma: Viella Editore,<span>\u00a0<\/span><strong>2013<\/strong>, pp. 563-600<\/a>. (English version above under \u201cEnglish Language\u201d).<\/p>\n<p style=\"text-align: justify\"><span><a href=\"\/emenegon\/files\/2018\/03\/MENEGON-2010-Cina-Occidente-da-Han-a-Qing-2010.pdf\" target=\"_blank\" rel=\"noopener\">\u201cCina e Occidente dagli Han ai Qing\u201d (China and the West from the Han to the Qing dynasties). In Mario Sabattini and Maurizio Scarpari eds, <em>La Cina II. L\u2019et\u00e0 imperiale dai Tre Regni ai Qing<\/em> (China. Vol. II. The imperial age from the Three Kingdoms to the Qing dynasty), series <em>Grandi Opere<\/em>, 4 vols. Torino: Einaudi, <strong>2010<\/strong>, pp. 289-354<\/a>.\u00a0 <a href=\"\/emenegon\/files\/2018\/03\/Cina_e_Occidente_dagli_Han_ai_Qing_-_BIBLIO.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Bibliography<\/strong><\/a>.<\/span><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/MENEGON-Ai-crinali-della-storia-2009.pdf\">\u201cImmagini religiose ed emblematica nella missione cinese\u201d (Religious images and emblematica in the China mission), in exhibition catalogue<span>\u00a0<\/span><em>Ai Crinali della storia. Padre Matteo Ricci fra Roma e Pechino<\/em><span><em>\u00a0<\/em><\/span>(On the Ridges of History. Father Matteo Ricci between Rome and Beijing). Torino: Allemandi &amp; Co.,<span>\u00a0<\/span><strong>2009<\/strong>, pp. 57-62.<\/a><\/p>\n<\/div>\n<\/div>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/MENEGON-Ricercato-Numero-Uno-Published-Version.pdf\" target=\"_blank\" rel=\"noopener\">\u201cRicercato numero uno: la vita avventurosa tra Europa ed Asia di Pietro Zai (Cai Ruoxiang \u8521\u82e5\u7965, 1739-1806), alunno del Collegio dei Cinesi.\u201d (On the most wanted list: the adventurous life between Europe and Asia of Pietro Zai (Cai Ruoxiang, 1739-1806), pupil of the Chinese College of Naples). In Michele Fatica ed., <em>Matteo Ripa e il Collegio dei Cinesi di Napoli (1682-1869). Percorso Documentario e Iconografico. Catalogo della Mostra, Archivio di Stato di Napoli, 18 Novembre 2006- 31 Marzo 2007<\/em>. Napoli: Universita&#8217; degli Studi di Napoli \u201cL&#8217;Orientale,\u201d <strong>2006<\/strong>, pp. 87-100.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-La-rappresentazione-del-potere-AISC.pdf\" target=\"_blank\" rel=\"noopener\">\u201cIl potere della rappresentazione e la rappresentazione del potere: rapporti sino-portoghesi e missioni cattoliche nei periodi Yongzheng e Qianlong (1723-1785).\u201d (The power of representation and the representation of power: Sino-Portuguese relations and Catholic missions in the Yongzheng and Qianlong periods, 1723-1785). In Alfredo Cadonna and Franco Gatti eds.,<em> Cina: Miti e Realt\u00e0<\/em>. Venezia: Cafoscarina, <strong>2001<\/strong>, pp. 399-409.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-Histoire-des-chretiens-chinois.pdf\" target=\"_blank\" rel=\"noopener\">\u201cDe &#8216;l&#8217;histoire des missions&#8217; \u00e0 &#8216;l\u2019histoire des chr\u00e9tiens chinois&#8217;.\u201d (From the \u201chistory of missions\u201d to the \u201chistory of Chinese Christians\u201d). In Beno\u00eet Vermander ed., <em>Le Christ chinois. H\u00e9ritages et esp\u00e9rance<\/em>, Paris: Descl\u00e9e de Brouwer &#8211; Bellarmin, <strong>1998<\/strong>, pp. 99-119.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-Martini-in-Fujian-in-Studi-Trentini-1998.pdf\" target=\"_blank\" rel=\"noopener\">\u201cI movimenti di Martino Martini nel Fujian (1646) in alcuni documenti inediti.\u201d (The journeys of Martino Martini in Fujian, 1646, in some unpublished documents). <em>Studi Trentini di Scienze Storiche. Supplemento: Studi su Martino Martini,<\/em> LXXVII, Sezione Prima (4. <strong>1998<\/strong>), pp. 115-126.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2024\/01\/MENEGON-Bene-Pubblico-a-Tientsin.pdf\" target=\"_blank\" rel=\"noopener\">\u201cBene pubblico (<em>gongyi<\/em>) a Tientsin: elementi di riformismo cattolico nei quotidiani <em>Da Gong Bao<\/em> e <em>Yi Shi Bao<\/em>, 1900-1920.\u201d\u00a0 (Public welfare\u00a0 in Tianjin: elements of Catholic reformism in the dailies <em>Da Gong Bao<\/em> and <em>Yi Shi Bao<\/em>, 1900-1920). In Piero Corradini ed.,<em> Atti del Convegno &#8216;Conoscenza e interpretazione della civilt\u00e0 cinese&#8217;<\/em>. Venezia: Cafoscarina,<strong> 1997<\/strong>, pp.<strong> <\/strong>213-236.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-Fonti-per-la-cultura-popolare.pdf\" target=\"_blank\" rel=\"noopener\">\u201cLe fonti per la cultura popolare nella Cina tardo-imperiale: alcuni documenti nell&#8217;Archivio Romano della Compagnia di Ges\u00f9\u201d (The sources for popular culture in late imperial China: some documents in the Roman Archives of the Society of Jesus). In Maurizio Scarpari ed., <em>Lo studio delle fonti per la storia cinese<\/em>. Venezia: Cafoscarina, <strong>1995<\/strong>,<strong> <\/strong>pp. 68-90.<\/a><\/p>\n<p style=\"text-align: justify\">\u201cDiverse nazioni, un solo cielo: Giulio Alenis S.J. missionario gesuita in Cina.\u201d (Different nations, one heaven: Giulio Alenis, Jesuit missionary in China).<em> Civilt\u00e0 Bresciana,<\/em> (December <strong>1993<\/strong>), pp. 10-24.<\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-La-polemica-ideologica-Yang-Guangxian-MQYJ-1992.pdf\" target=\"_blank\" rel=\"noopener\">\u201cLa polemica ideologica tra gesuiti e intellettuali neo-confuciani nella Cina del XVII secolo: le tesi di Yang Guangxian\u201d (The ideological debate between Jesuits and Neo-Confucian intellectuals in 17th-century China: The theses of Yang Guangxian). <em>Ming Qing yanjiu, <\/em>1 (<strong>1992<\/strong>), pp. 103-123.<\/a><\/p>\n<h2 style=\"text-align: center\"><strong><em>ARCHIVAL REPORTS<\/em><\/strong><\/h2>\n<p style=\"text-align: justify\">\u201c<a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-Biblioteca-Casanatense-SWCRJ-2000.pdf\" target=\"_blank\" rel=\"noopener\">The Casanatense Library (Rome) and its China Materials. A Finding List.\u201d <em>Sino-Western Cultural Relations Journal<\/em>, XXII (<strong>2000<\/strong>), pp. 31-55<\/a>. [Abstracted by Danielle Eliseeff, <em>Revue Bibliographique de Sinologie<\/em> (<strong>2001<\/strong>), p. 17].<\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-Archives-AMEP-SWCRJ-1999.pdf\" target=\"_blank\" rel=\"noopener\">\u201cThe \u2018Archives des Missions \u00c9trang\u00e8res de Paris\u2019 &#8211; AMEP and their Chinese Holdings.\u201d <em>Sino-Western Cultural Relations Journal<\/em>, XXI (<strong>1999<\/strong>), pp. 5-8.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-Kangxi-Manchu-Docs-SWCRJ-1997.pdf\" target=\"_blank\" rel=\"noopener\">\u201cNewly available Manchu documents pertaining to Sino-Western relations in the Kangxi period.\u201d <em>Sino-Western Cultural Relations Journal<\/em>, XIX (<strong>1997<\/strong>), pp. 22-46.<\/a>\u00a0 <strong>Reprinted<\/strong> with corrections and revisions in Lars Laamann ed., <a target=\"_blank\" title=\"Critical Manchu Studies\" href=\"\/emenegon\/files\/2015\/09\/Menegon-Brill-Critical-Manchu-Studies.pdf\" rel=\"noopener\"><i>Critical Readings on the Manchus in Modern China (1616 &#8211; 2012)<\/i>. <i>Critical Readings Series<\/i>. Leiden: Brill, <b>2013<\/b>, vol. 2, doc. 28, pp. 485-512.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-Archivo-Franciscano-Ibero-Oriental-SWCRJ-1995.pdf\" target=\"_blank\" rel=\"noopener\">\u201cArchivo Franciscano Ibero-Oriental (AFIO), Madrid.\u201d <em>Sino-Western Cultural Relations Journal, <\/em>XVII (<strong>1995<\/strong>), pp. 4-5.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2011\/12\/MENEGON-Archivo-Santo-Rosario-SWCRJ-1994.pdf\" target=\"_blank\" rel=\"noopener\">\u201cA note on the <em>Archivo de la Provincia del Santo Rosario<\/em> in Avila, Spain.\u201d <em>Sino-Western Cultural Relations Journal<\/em>, XVI (<strong>1994<\/strong>), pp. 73-75.<\/a><\/p>\n<h2 style=\"text-align: center\"><strong><em>SCHOLARLY TRANSLATIONS<\/em><\/strong><\/h2>\n<p style=\"text-align: justify\">Chinese edition of <em>Li Madou quanji &#8211; <\/em><strong>\u5229\u746a\u7ac7\u5168\u96c6<\/strong><strong> <\/strong>&#8211;<em> Complete Works of Matteo Ricci,<\/em> section on <strong>Ricci\u2019s Italian works<\/strong>, 2 volumes, in collaboration with Prof. Wen Zheng (Lecturer in Italian, Beijing Foreign Languages University), Commercial Press, Beijing, <b>volume 1, 2014; volume 2, 2018.<\/b><\/p>\n<p style=\"text-align: justify\">English Translation of the Chinese \u201cPreface\u201d to: Qin Guojing <strong>\u79e6\u570b\u7d93<\/strong> and Gao Huanting <strong>\u9ad8\u63db\u5a77<\/strong>, <em>Qianlong huangdi yu Ma-jia-er-ni: Yingguo shouci qianshi fang Hua shilu <\/em><strong>\u4e7e\u9686\u7687\u5e1d\u8207\u99ac\u621b\u723e\u5c3c<\/strong><strong>: <\/strong><strong>\u82f1\u570b\u9996\u6b21\u9063\u4f7f\u8a2a\u83ef\u5be6\u9304<\/strong><em>&#8211; Qianlong Emperor and Lord Macartney: An Account of the First British Embassy to China<\/em>. Beijing: Zijin cheng chubanshe, <strong>1998.<\/strong><\/p>\n<h2 style=\"text-align: center\"><strong><em>BOOK REVIEWS<\/em><\/strong><\/h2>\n<p class=\"p1\" style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2022\/02\/Menegon-2020-REVIEW-of-Osterhammel-Unfabling-the-East-2020.pdf\" target=\"_blank\" rel=\"noopener\"><span>[Review]\u00a0<\/span>Ju\u0308rgen Osterhammel. <em>Unfabling the East: The Enlightenment\u2019s Encounter with Asia<\/em>. Translated by Robert Savage. Princeton, NJ: Princeton University Press, 2018, in<em> The Journal of Modern History<\/em>,\u00a092.4 (<strong>2020<\/strong>),<strong> <\/strong>pp. 909-911.<\/a><\/p>\n<p class=\"p1\" style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2020\/05\/Menegon-2020-Global-Entanglements-of-a-Man-Who-Never-Traveled-.pdf\" target=\"_blank\" rel=\"noopener\">[Review] Dominic Sachsenmaier,<em> Global Entanglements of a Man Who Never Traveled: A Seventeenth-Century Chinese Christian and His Conflicted Worlds<\/em>. New\u00a0York: Columbia University Press, 2018, in <em>Church History: Studies in Christianity and Culture<\/em>, 89.1 (<strong>2020<\/strong>), pp. 191-193.<\/a><\/p>\n<p style=\"text-align: justify\">[<a href=\"\/emenegon\/files\/2019\/08\/MENEGON-2019-Review-JVS-Vietnamese.pdf\" target=\"_blank\" rel=\"noopener\">Review Essay] Tran Anh, <em>Gods, Heroes, and Ancestors: An Inter-religious\u00a0Encounter in Eighteenth-Century Vietnam<\/em> &amp; George Dutton, <em>A Vietnamese Moses. Philiph\u00ea B<\/em><em>\u1ec9<\/em><em>nh and the Geographies of Early Modern Catholicism<\/em>, in <em>Journal of Vietnamese Studies<\/em>, 14.3 (<strong>2019<\/strong>), pp. 153-163.<\/a><\/p>\n<p style=\"text-align: justify\">[<a href=\"https:\/\/brill.com\/view\/journals\/jjs\/6\/1\/article-p141_141.xml\">Review Essay] \u201cThe Outsider: A China Jesuit at the Intersection of Empires. Review of Irene Gaddo\u2019s <em>In barbaras gentilium terras: Epistolario del gesuita Carlo Giovanni Turcotti (1643\u2013 1706)<\/em> and <em>Conflitti e controversie in terra di missione: Carlo Giovanni Turcotti in Cina tra Sei e Settecento<\/em>, in <em>Journal of Jesuit Studies <\/em>6 (<strong>2019<\/strong>), pp. 141-147.<\/a><\/p>\n<div class=\"csl-bib-body\" style=\"text-align: justify\">\n<p class=\"csl-entry\" style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2017\/08\/MENEGON-2017-Review-of-Tianzhu-shiyi-in-JJS.pdf\">[Review]\u00a0<\/a><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2017\/08\/MENEGON-2017-Review-of-Tianzhu-shiyi-in-JJS.pdf\">Matteo Ricci,<em> The True Meaning of the Lord of Heaven<\/em>, translated by Douglas Lancashire and Peter Hu Kuo-chen, S.J.; revised edition by Thierry Meynard, S.J. Chestnut Hill, MA: Institute of Jesuit Sources, 2016; in\u00a0<i>Journal of Jesuit Studies<\/i> 4.4 (<strong>2017<\/strong>): 682\u201385.<\/a><\/p>\n<p><a href=\"\/emenegon\/files\/2016\/06\/MENEGON-REVIEW-RICCI-MAPS-JJS-2016.pdf\" target=\"_blank\" rel=\"noopener\"><span>[Review]\u00a0<\/span>Natasha Reichle, ed.\u00a0<i>China at the Center: Ricci and Verbiest World Maps. <\/i>San Francisco: Asian Art Museum, 2016; in <em>Journal of Jesuit Studies<\/em>, 3.3 (<strong>2016<\/strong>), pp. 515-517.<\/a><br \/>\n<span class=\"Z3988\" title=\"url_ver=Z39.88-2004&amp;ctx_ver=Z39.88-2004&amp;rfr_id=info%3Asid%2Fzotero.org%3A2&amp;rft_id=info%3Adoi%2F10.1163%2F22141332-00404008-02&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=article&amp;rft.atitle=The%20True%20Meaning%20of%20the%20Lord%20of%20Heaven%2C%20written%20by%20Matteo%20Ricci&amp;rft.jtitle=Journal%20of%20Jesuit%20Studies&amp;rft.volume=4&amp;rft.issue=4&amp;rft.aufirst=Eugenio&amp;rft.aulast=Menegon&amp;rft.au=Eugenio%20Menegon&amp;rft.date=2017&amp;rft.pages=682-685&amp;rft.spage=682&amp;rft.epage=685&amp;rft.issn=2214-1332\"><\/span><\/p>\n<\/div>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2015\/12\/The-Qing-Opening-REVIEW.pdf\" title=\"review Zhao Gang\" target=\"_blank\" rel=\"noopener\"><span>[Review]\u00a0<\/span>Zhao, Gang.\u00a0<em>The Qing Opening to the Ocean. Chinese Maritime Policies, 1684-1757<\/em>.\u00a0Honolulu: University of Hawai\u2019i Press, 2013; in <em>The Historia<\/em>n, 77.4\u00a0(Winter\u00a0<strong>2015<\/strong>), pp. 819-820.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2015\/05\/Menegon-Review-of-Brockey-Visitor-JJS-2-1-2015-pp-315-321.pdf\" title=\"Brocky review\" target=\"_blank\" rel=\"noopener\"><span>[Review]\u00a0<\/span>Brockey, Liam. T<em>he Visitor. Andr\u00e9 Palmeiro and the Jesuits in Asia<\/em>. Cambridge, Mass.: Belknap\u00a0Press of Harvard University Press, 2014; in <em>Journal of Jesuit Studies<\/em> 2.2 (<strong>2015<\/strong>), pp. 315-321.<\/a><\/p>\n<p style=\"text-align: justify\"><a target=\"_blank\" href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2013\/05\/MENEGON-Review-of-Hsia-SojournersS0021911810003190a.pdf\" rel=\"noopener\"><span>[Review]\u00a0<\/span>Hsia, Florence.<em> <\/em><em>Sojourners in a Strange Land: Jesuits and Their Scientific Missions in Late Imperial China<\/em>. Chicago: University of Chicago Press, 2009; in <em>The Journal of Asian Studies<\/em>, 70.1 (<strong>2011<\/strong>), pp. 200-201.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"\/emenegon\/files\/2019\/12\/MENEGON-2009-Review-Essay-Christianity-in-China-Macau-Cross-Currents-2009.pdf\" target=\"_blank\" rel=\"noopener\">[Review Essay] \u201cCultural Contact, Science, and the Empire of Salvation: Recent Developments in the Study of Christianity in Late Imperial China (1500s-1800s) \u201d <strong>\u795e\u5dde\u4ea4\u6d41 <\/strong><em>Chinese Cross Currents<\/em>, 6.3 (<strong>2009<\/strong>), pp. 84-93.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/Menegon-Review-of-Clossey-JGH-2009.pdf\" target=\"_blank\" rel=\"noopener\"><span>[Review]\u00a0<\/span>Clossey, Luke. <em>Salvation and Globalization in the Early Jesuit Missions<\/em>. Cambridge: Cambridge University Press, 2008; in <em>Journal of Global History,<\/em> 4.2 (<strong>2009<\/strong>)<strong>, <\/strong>pp. 342-44.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/Menegon-Review-Laaman-in-Bulletin-SOAS-71.1-2007.pdf\" target=\"_blank\" rel=\"noopener\"><span>[Review]\u00a0<\/span>Laamann, Lars Peter. <em>Christian Heretics in Late Imperial China: Christian Inculturation and State Control, 1720-1850<\/em>.\u00a0 London and New York: Routledge, 2006; in <em>Bulletin of the School of Oriental and African Studies &#8211; <\/em>SOAS, 71.1 (<strong>2008<\/strong>), pp. 146-148.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/MENEGON-CHR-Santa-Sede-e-Manciukuo-REVIEW.pdf\" target=\"_blank\" rel=\"noopener\"><span>[Review]\u00a0<\/span>Coco, Giovanni. <em>Santa Sede e Manciuku\u00f2 (1932-1945), con Appendice di Documenti<\/em>. Citt\u00e0 del Vaticano: Libreria Editrice Vaticana, 2006; in <em>The Catholic Historical Review<\/em>, 93.4 (<strong>2007<\/strong>), pp. 1015-1017.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/MENEGON-Huang-Two-Headed-Snakes-Review-JCR.pdf\" target=\"_blank\" rel=\"noopener\"><span>[Review]\u00a0<\/span>Huang Yinong <strong>\u9ec3\u4e00\u8fb2<\/strong> (Huang Yi-long). <em>Liangtou she: Mingmo Qingchu de diyi dai Tianzhujiaotu <\/em><strong>\u5169\u982d\u86c7\uff1a\u660e\u672b\u6e05\u521d\u7684\u7b2c\u4e00\u4ee3\u5929\u4e3b\u6559\u5f92<\/strong> (Two-Headed Snakes: The First Generation of Catholics in the Late Ming and Early Qing Periods).\u00a0 Xinzhu: Guoli Qinghua Daxue chubanshe, 2005; in <em>The Journal of Chinese Religion<\/em> (<strong>2006<\/strong>), pp. 107-109.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/Menegon-CHR-91.1-Review-of-Mungello-Spirit-Flesh.pdf\"><span>[Review]\u00a0<\/span>Mungello, David E. <em>The Spirit and the Flesh in Shandong, 1650-1785<\/em>. Lanham (Maryland): Rowman and Littlefield, 2001; in <em>Catholic Historical Review<\/em>, 91.1<strong> <\/strong>(<strong>2005<\/strong>), pp. 197-199.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/MENEGON-REVIEW-OF-RICCI-LETTERE-SWCRJ.pdf\" target=\"_blank\" rel=\"noopener\"><span>[Review]\u00a0<\/span>Ricci, Matteo. <em>Lettere (1580-1609)<\/em>, edited by Francesco D&#8217;Arelli. Macerata: Quodlibet. 2001; in <em>Sino-Western Cultural Relations Journal<\/em>, XXV (<strong>2003<\/strong>), pp. 64-69.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/Menegon-Review-of-Chan-ARSI.pdf\" target=\"_blank\" rel=\"noopener\"><span>[Review]\u00a0<\/span>Chan, Albert. <em>Chinese Books and Documents in the Jesuit Archives in Rome. A Descriptive Catalogue, Japonica Sinica I-IV<\/em>. Armonk, NY: M.E. Sharpe, 2002; in <em>H-Asia<\/em> Electronic List, February 3,<strong> 2003.<\/strong><\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/Menegon-CRI-8.1-Review-of-Golvers.pdf\" target=\"_blank\" rel=\"noopener\">[Review]\u00a0<em>The Cristian Mission in China in the Verbiest Era: Some Aspects of the Missionary Approach<\/em>, edited by No\u00ebl Golvers. Leuven: Leuven University Press &#8211; Ferdinand Verbiest Foundation, 1999; and No\u00ebl Golvers, <em>Fran\u00e7ois de Rougemont, S.J., Missionary in Ch&#8217;ang-shu (Chiang-nan). A Study of the Account Book (1674-1676) and the Elogium<\/em>. Leuven: Leuven University Press &#8211; Ferdinand Verbiest Foundation, 1999; in <em>China<\/em><em> Review International<\/em>, 8.1 (Spring <strong>2001<\/strong>), pp. 117-125.<\/a><\/p>\n<p style=\"text-align: justify\"><a href=\"http:\/\/blogs.bu.edu\/emenegon\/files\/2010\/07\/MENEGON-Review-of-Martini-Opera-Omnia-JAS-2000.pdf\" target=\"_blank\" rel=\"noopener\">[Review]<em><span> M<\/span>artini, Martino S.J.<\/em> <em>Opera Omnia. <\/em><em>Vol. 1 Lettere e documenti; Vol. 2 Opere Minori<\/em> edited by Giuliano Bertuccioli. Trento: Universit\u00e0 degli Studi di Trento, 1998; in <em>The Journal of Asian Studies <\/em>59.2 (May <strong>2000<\/strong>), pp. 400-401.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>BOOKS Testing the Margins of Leisure. Cases on China, Japan and Indonesia, edited by Rudolf Wagner, Catherine Yeh, Eugenio Menegon, and Robert Weller. Heidelberg Studies in Transculturality. Heidelberg: Heidelberg University Publishing, 2019. Il mondo di Sigismondo. Un druentino nella Cina del XVIII secolo. Lettere dell\u2019agostiniano scalzo Padre Sigismondo Meinardi da S. Nicola,\u00a0Druento (Torino): Comune di [&hellip;]<\/p>\n","protected":false},"author":225,"featured_media":0,"parent":0,"menu_order":2,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/blogs.bu.edu\/emenegon\/wp-json\/wp\/v2\/pages\/24"}],"collection":[{"href":"https:\/\/blogs.bu.edu\/emenegon\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.bu.edu\/emenegon\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.bu.edu\/emenegon\/wp-json\/wp\/v2\/users\/225"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.bu.edu\/emenegon\/wp-json\/wp\/v2\/comments?post=24"}],"version-history":[{"count":50,"href":"https:\/\/blogs.bu.edu\/emenegon\/wp-json\/wp\/v2\/pages\/24\/revisions"}],"predecessor-version":[{"id":2161,"href":"https:\/\/blogs.bu.edu\/emenegon\/wp-json\/wp\/v2\/pages\/24\/revisions\/2161"}],"wp:attachment":[{"href":"https:\/\/blogs.bu.edu\/emenegon\/wp-json\/wp\/v2\/media?parent=24"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}