Sunday
September 4
On Beginning a Conversation
By Marsh Chapel
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*On Beginning a Conversation:
A Psalm, 100
*On Beginning a Conversation:
A Prayer
Gracious God, Holy and Just, Whose Mercy is over all thy works
We invoke thy blessing today as we embark on this new journey
Guide us as we sail out for points unknown, ports unseen, and horizons unexplored
Be our North Star, our compass, sextant
Keep a clean wind blowing through our lives to make us happy and humble
Help us to seek shelter when the gusts of loneliness and failure threaten to capsize
Bless and help us to be a blessing to those commissioned to sail this ship, to the set our course, and to the lead the way
And a special intercession today for all sailors and crew on the good ship 2019
For those on the bridge—wisdom
For those learning the ropes—patience
For those working the in the rigging—a light heart
For those who bid farewell at the gangplank, our parents and sponsors—thanksgiving,
thanksgiving for the birthpangs that brought life, the hands that prepared us to sail, the hearts that forgave and conditioned and seasoned us, for the tear filled eyes and proud hearts that wave to us as the ship leaves the harbor, our mothers, fathers, aunts, uncles, and our communities of meaning, belonging and empowerment—thanksgiving, thanksgiving.
O Thou who stills waters and calms seas, grant us fair winds, bright skies and an adventurous voyage
Amen
*On Beginning a Conversation:
Questions at the border (4): What is your name? Where are you from? Where are you headed? Do you have anything to declare?
*On Beginning a Conversation: Read
Here is a matriculation account. Vernon Jordan went to Depauw, a small Methodist school in Indiana, lead by various BU graduates. His dad, mom, and younger siblings drove him up and dropped him off their in Greencastle, “up south”, Martin King might have said, from their home in Lousiana. Weeping, his father said, “Vernon, we are not coming back until four years from now. You are here where your future opens. At graduation we will be here, sitting in the front row. This is your time. I have one word of advice. Read. When others are playing, you read. When others are sleeping, you read. When others are drinking, you read. When others are partying, you read. When others are wasting precious time and encouraging you to do the same, you read.” He did. Read, that is. Last week, on Martha’s Vineyard, Mr. Jordan celebrated his 80th birthday, in the company of Presidents Clinton and Obama.
Speaking of Presidents, Boston University’s third President, Lemuel Merlin, left Boston for Greencastle Indiana, to become the President of Depauw, nearly 100 years ago. All of our Presidents—Warren, Huntington, Merlin, Marsh, Chase, Christ-Janer, Silber, Westling, Chobanian, and Brown—would salute this Augustinian slogan, ‘take and read’.
For like our gospel lesson today, they and this University, have been interested in what makes a person human, in what makes a human be human, in what lies not outside, but inside, not in measurement but in meaning, not in the visible but in the soulful, not in making a living, only, but in making a life, fully.
*On Beginning a Conversation: Gaining Soul
Your challenge in these fours years is not only to earn a BA. Your challenge is to do so without losing your soul. Your challenge is to do so gaining your soul, tending to the inside, walking in the light, becoming your own best self, finding the place where your heart, ‘the inside’ comes alive, uniting the pair so long disjoined, knowledge and vital piety, and uniting vocation with avocation, ‘as two eyes make one in sight’. Frost:
Yield who will to their separation
My object in living is to unite
My vocation with my avocation
As my two eyes make one in sight
Only where love and need are one
And the work is play for mortal stakes
Is the deed ever really done
For heaven and the future’s sakes.
Each Synoptic passage is like a choral piece, including four voices. There is the Soprano voice of Jesus of Nazareth, embedded somewhere in the full harmonic mix. In Mark 7, Jesus conflicts with the Pharisaic attention to cleanliness. There is the alto voice of the primitive church, arguably always the most important of the four voices, that which carries the forming of the passage in the needs of the community. Here the community is reminded about the priority of the ‘inside’. The tenor line is that of the evangelist. Mark here, marking his own appearance in the record. The baritone is borne by later interpretation, beginning soon with Irenaeus, Against Heresies: “What doctor, when wishing to cure a sick man, would act in accordance with the desires of the patient, and not in accordance with the requirements of medicine?” (in Richardson, ECF, 377) (If our church music carries only one line, we may be tempted to interpret our Scripture with only one voice, and miss the SATB harmonies therein, to our detriment.)
*On Beginning a Conversation: Mortality
“Is it dead, Papa?” I was six and could not bring myself to look at it.
“Yes”, I heard him say in a sad and distant way.
“Why did it die?”
“Everything that lives must die”.
“Everything?”
“Yes”.
“You, too, Papa? And Mama?”
“Yes”.
“And me?
“Yes.”, he said. But then he added in Yiddish, “But may it be only after you live a long and happy life, my Asher.”
I couldn’t grasp it. I forced myself to look at the bird. Everything alive would one day be as still as that bird?
“Why”, I asked.
“That’s the way the Ribbono Shel Olom mad this world, Asher.”
“Why?”
“So life would be precious, Asher. Something that is yours forever is never precious.”
“Recently I’ve been thinking about the difference between the resume virtues and the eulogy virtues. The resume virtues are the ones you list on your resume, the skills that you bring to the job market and that contribute to external success. The eulogy virtues are deeper. They’re the virtues that get talked about at your funeral, the ones that exist at the core of your being—whether you are kind, brave, honest, or faithful; what kind of relationships you formed (p. xi).”
“People with serious illness have priorities besides simply prolonging their lives…avoiding suffering, strengthening relationships with family and friends, being mentally aware, not being a burden on others, and achieving a sense that their life is complete…our system of technological medical care has utterly failed to meet those needs” (p. 155)
*On Beginning a Conversation: Scripture
- I was saying these things and weeping in the most bitter contrition of my heart, when suddenly I heard the voice of a boy or a girl I know not which–coming from the neighboring house, chanting over and over again, “Pick it up, read it; pick it up, read it.” [”tolle lege, tolle lege”] Immediately I ceased weeping and began most earnestly to think whether it was usual for children in some kind of game to sing such a song, but I could not remember ever having heard the like. So, damming the torrent of my tears, I got to my feet, for I could not but think that this was a divine command to open the Bible and read the first passage I should light upon. For I had heard how Anthony, accidentally coming into church while the gospel was being read, received the admonition as if what was read had been addressed to him: “Go and sell what you have and give it to the poor, and you shall have treasure in heaven; and come and follow me.” By such an oracle he was forthwith converted to thee.
So I quickly returned to the bench where Alypius was sitting, for there I had put down the apostle’s book when I had left there. I snatched it up, opened it, and in silence read the paragraph on which my eyes first fell: “Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying, but put on the Lord Jesus Christ, and make no provision for the flesh to fulfill the lusts thereof.” I wanted to read no further, nor did I need to. For instantly, as the sentence ended, there was infused in my heart something like the light of full certainty and all the gloom of doubt vanished away.
*On Beginning A Conversation: Spirit
Class of 2020: we are here with you because we are here for you (repeat). We have come from many regions of the world and many ranges of your past experience in order to be present here, to share your presence, and our presence with you. Here with you, we are here for you.
And yet, quite soon, we will not be present, at least some of us. The airplane will taxy down the runway, the gas tank will be filled, and we will be off, absent, or present in thought and care but not in flesh and bone. We will need to give you over, and to give over your commitment to, your delight in, and your wonder at each other, to…Another Presence, God’s Presence. God’s presence, spirit, or, as the reading for today names it, God’s Abiding in us. As will you, day by day, so will we need to trust in…Another Presence.
You will sense the warm breeze, the sunlit horizon, the abiding grace of God’s Presence by its fruit (Galatians 5:23). Another Presence, of which you become aware, in your daily life together, by sensing the fruit of this presence. God’s love abides in us and is made whole in us, through these marks, these footprints, these touches of grace.
In Love. Love is the attentive gift of time, as in the course of a lifetime of marriage. In Love.
In Joy. Joy is happy embrace—physical, mental, spiritual, soulful—morning and evening. In Joy.
In Peace. Peace is the gift—all these are pure gifts of God—of real listening, listening with a full smile and a glad heart. In Peace.
In Patience. A marriage needs persistence, the accelerator, and patience, the break, to make it over the mountains and through the deserts, and across the great plains of life. Said the Buddha: patience is self-compassion which gives you equanimity. In Patience.
In Kindness. Kindness is the long distance run, the gift of a gracious long distance perspective, known in part in the openness to forgiveness. In Kindness.
In Goodness. Real Goodness bursts forth in generosity. You only have what you give away, and you only truly possess what you have the grace and freedom to offer to someone else. What you give is what you have. In Goodness.
In Faith. Faith is a gift, like all other signs of abiding love. Faith is the capacity to withstand what and when we cannot understand (repeat). When you face struggle, challenge, difficulty, may this gift be yours by divine grace. In Faith.
In Gentleness. Tea, sunset, backrub, quiet, handholding, prayer, worship. In Gentleness.
In Self-Control. Self-Control, a gift of God’s Presence, guides you to work through any and all labors: in care for family and extended family; in stewardship of precious material wealth, never plentiful but always sufficient; in sensitivity in intimacy, sexuality, in preparing for an unforeseen future; in the building of community (you both have great natural gifts and capacities for friendship, as is evident today)—yes religious community, but also neighborhood, town, school, city, and a culture gradually amenable to faith. In Self-Control.
You will sense the warm breeze, the sunlit horizon, the abiding grace of God’s Presence by its fruit (Galatians 5:23). Another Presence, of which you become aware, in your daily life together, by sensing the fruit of this presence. God’s love abides in us and is made whole in us, through these marks, these footprints, these touches of grace.
Into Another Presence, into Another’s Presence, we, your families, loved ones, and friends, now send you, married, from this day forward. With Ruth may you say: ‘Wither thou goest I will go, wither thou lodgest I will lodge, they people shall be my people, and thy God my God.’
*On Beginning a Conversation: 2 Creeds
Coda
Boston University, proud with mission sure
Keeping the light of knowledge high, long to endure
Treasuring the best of all that’s old, searching out the new
Our Alma Mater Evermore, Hail BU!
– The Reverend Doctor, Robert Allan Hill, Dean.
