{"id":1626,"date":"2017-08-06T11:00:44","date_gmt":"2017-08-06T15:00:44","guid":{"rendered":"http:\/\/blogs.bu.edu\/sermons\/?p=1626"},"modified":"2019-09-24T13:10:57","modified_gmt":"2019-09-24T17:10:57","slug":"free-food","status":"publish","type":"post","link":"https:\/\/blogs.bu.edu\/sermons\/2017\/08\/06\/free-food\/","title":{"rendered":"Free Food"},"content":{"rendered":"

Click here to listen to the full service<\/a><\/p>\n

Isaiah 55:1-11<\/a><\/p>\n

Psalm 145: 8-9<\/a><\/p>\n

Matthew 14:13-21<\/a><\/p>\n

Click here to listen to the meditations only<\/a><\/p>\n

The disciples think it\u2019s time to be done. It\u2019s late. They are out in the middle of nowhere. It\u2019s getting dark, and they are away from the safety of the city. There are 5000 men with them. And let\u2019s not forget those women. And let\u2019s certainly not forget those children. Arsenic hour is coming if it\u2019s not already there. Jesus has been curing their sick for a while. But none of them show any signs of moving. Time for Jesus to stop being with them. Time for them to go get some food. Time to send them away. It\u2019s just the crowd, after all.<\/p>\n

Instead, the disciples hear, \u201cThey need not go away. You give them something to eat.\u201d The disciples state the obvious: five loaves and two fish are not going to do it. Then Jesus invites his disciples to bring the food, their food, all the food they have, to him. And then Jesus feeds them all: the crowd, the men, the women, the children. Who knows who they are, who knows whether or not they are serious in their coming to Jesus, there are probably even some Gentiles. And let\u2019s not forget those disciples. The food that was not enough is somehow more than enough for them too. Everyone is fed, full, and there are twelve baskets of food that remain for the encore meals.<\/p>\n

This feeding of the 5,000 men, with women and children, comes at a challenging time for Jesus and the disciples. Jesus\u2019 family member John the Baptist has just been beheaded in the puppet king Herod\u2019s prison. This day was meant to be a time for Jesus to go off in a boat to be alone. But the crowds follow him from all around, and wait for him on the shore. They want to hear his message of a loving life with God and neighbor. They want to see the signs Jesus brings of God\u2019s presence among them. Their life is hard under Roman occupation, and Jesus brings them hope. Or at least a change, something new and different, a good show. So Jesus has compassion for them, and cures their sick, and gives them something to eat.<\/p>\n

People being fed by God and by God\u2019s prophets in a time of trouble is a theme that runs throughout the Hebrew Bible and the New Testament. Our lesson this morning is from II Isaiah. He presents God as a market woman. She hawks her free food and drink to anyone who will listen and will come, even Gentiles. She challenges her listeners to recognize true value. If they listen to her, she says, not only will their bodies be nourished, but their souls will live as well. She invites everyone to join in the return to God\u2019s love and the fulfillment of God\u2019s promises.<\/p>\n

II Isaiah writes in a challenging time. The Israelites are in exile in Babylon. Like the disciples, they are tired and discouraged. They assume that they cannot nourish themselves or anyone else in a strange land. II Isaiah writes to give them hope, to remind them of God\u2019s provision. He invites them to seek God and to look for the evidence of God\u2019s presence with them. God promises them that they will return home. They will become a light to the nations once again.<\/p>\n

We too are in a challenging time. Sometimes it seems as though our life of faith is one demand after another, especially when we find ourselves in trouble, or we are tired, lonely, and hungry. Certainly many of us feel that we are strangers in a very strange land, and we do not know when our land will return to \u201cnormal\u201d, or whether normal will even be possible again, or what the new \u201cnormal\u201d might be. And while we might want to be compassionate as Jesus was, this is the age of the internet. Now we see those crowds for whom Jesus has compassion not just in the places where we live, but all over the planet. Not all of the crowds \u2013 bees, frogs, forests, sea creatures \u2013 not all of the crowds are human. Even if we bring our resources to God, it is hard to believe they will be enough, or that they will be in time.<\/p>\n

And yet, through the very unlikely decision of Cyrus the Persian, who conquered Babylon some time after II Isaiah and whose motives may not have been compassion, the Israelites are sent home. They become a people once again. They proclaim the provision of their God, so that Jesus grows up to see the evidence of the presence of God with him and with everyone, even in their strange land. And later, the disciples see for themselves the evidence of God\u2019s presence amongst them. They knew themselves changed from often recalcitrant followers of Jesus in the middle of nowhere in the Roman Empire, to Christians.\u00a0\u00a0 They shared their experience of God\u2019s compassion and provision, and they changed the world.<\/p>\n

And here we are, in our own time and our own strange land. We are surrounded by our own crowds. We deal with our own hunger, loneliness, fatigue, illness, even anger. And yet, every Sunday we hear the stories of God\u2019s compassion, the testimonies to God\u2019s provision. And at least the first Sunday of every month, God feeds us and restores us to God\u2019s own self, to our own selves, and to each other. Thanks to David Ames, our sacristan, and Jim Olsen, a former staff member, and some folks amongst us who wanted things to be beautiful for our Lord\u2019s supper, we have a fine table set before us. Thanks to Brother Larry and his team, the bread is delicious, the gluten-free wafers are tasty, and the wine and grape juice are sweet. We are well nourished in our bodies. And, God offers us different kinds of nourishment as well. While the elements of grape and grain nourish our bodies, our prayers and proclamations of our Communion nourish our souls also. There is a lot going on here. Take a look at the bulletin with me now, and if you are in our radio or online congregation, the bulletin is online and you can look at it now or later.<\/p>\n

We are now on page five of the bulletin. We have already intentionally invited God into our midst, and we have asked God to help us be prepared by the Holy Spirit so that we may be focused and increased in our love and relationship with God. We have already been invited to the table. We have confessed our sin and been forgiven and restored to right relationship with God. We have passed the peace with one another. We have asked the Spirit to open our hearts and minds to the scriptures read and the word proclaimed, so that we can receive them as good news. We have sung and heard the music of devotion and given glory to God in song. The vibrations and sounds have soothed our bodies and minds.<\/p>\n

Now we will offer our resources to God. We will give thanks to God, and hear the acts of God in history. We will remember Jesus\u2019 love for all his friends and followers as he created this meal for them and for us. We will offer ourselves to God\u2019s purposes in union with Jesus\u2019 offering for us. We will proclaim the mystery of faith. We will ask that the Holy Spirit is poured out upon us, here and now, so that in the mystery of this sacrament \u2013 this outward and visible sign of an inward and spiritual grace \u2013 in this mystery we, we,<\/strong> may somehow become the heart and head and voice and hands and feet of Jesus Christ in the world, filled with the power of the Holy Spirit who is our energy and freedom. And we ask that Spirit to make us one, to unite us with Christ, unite us with each other, to unite us in ministry to the whole world, so that we show the power of God at work in us through our love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control \u2013 through all these signs of compassion \u2013 and this until the end of time. Then we pray the prayer that Jesus taught us, and we are fed. Grape and grain, served in nursery schools all over the country. As the Iona Community describes them, the simple things of the world through which God will bless us. Then, if we discover that an area of our life wants attention, we can pray about it and be anointed with oil as another sign\u00a0of God\u2019s presence with us.<\/p>\n

Then we will give thanks again. We will ask to go into the world with the strength of the Holy Spirit, whose images are fire, water, wind, and the freedom of flight, so that we can offer our compassion and companionship to others as Jesus did. Then we will go out in peace, because we know that God loves us, forgives us, nourishes, and empowers us to love, forgive, nourish, and empower others.<\/p>\n

All this is free. The food, the love, the forgiveness, the power. It\u2019s for free, and it\u2019s for everyone who accepts the invitation. It doesn\u2019t matter who we are, what we\u2019ve done, or whether we are completely sure about all this. John Wesley, the founder of my own faith tradition of United Methodism, referred to communion as a \u201cconverting ordinance\u201d. He welcomed everyone to the Communion table, because so many of the early Methodists testified that they had come to belief through their experience of the presence of God in the communion, and in being\u00a0fed.<\/p>\n

\u201cThey need not go away. You give them something to eat.\u201d This morning we all are invited to the free food of God. Let us come to this meal with expectation, with trust, to enjoy God\u2019s presence and each other\u2019s presence, to be fed and nourished, and in the old saying \u201ctake this sacrament to our comfort\u201d. And then, when we keep ourselves full with the love and provisions of God, even in the difficult times, we can indeed give others something to eat.<\/p>\n

Amen.<\/p>\n

–The Reverend Victoria Hart Gaskell, Chapel Associate for Methodist Students <\/em><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Click here to listen to the full service Isaiah 55:1-11 Psalm 145: 8-9 Matthew 14:13-21 Click here to listen to the meditations only The disciples think it\u2019s time to be done. It\u2019s late. They are out in the middle of nowhere. It\u2019s getting dark, and they are away from the safety of the city. There […]<\/p>\n","protected":false},"author":2679,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[24],"tags":[13],"_links":{"self":[{"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/posts\/1626"}],"collection":[{"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/users\/2679"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/comments?post=1626"}],"version-history":[{"count":6,"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/posts\/1626\/revisions"}],"predecessor-version":[{"id":1859,"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/posts\/1626\/revisions\/1859"}],"wp:attachment":[{"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/media?parent=1626"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/categories?post=1626"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/tags?post=1626"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}