{"id":3487,"date":"2023-04-30T11:00:36","date_gmt":"2023-04-30T15:00:36","guid":{"rendered":"https:\/\/blogs.bu.edu\/sermons\/?p=3487"},"modified":"2023-05-03T11:42:14","modified_gmt":"2023-05-03T15:42:14","slug":"the-bach-experience-april-30-2023","status":"publish","type":"post","link":"https:\/\/blogs.bu.edu\/sermons\/2023\/04\/30\/the-bach-experience-april-30-2023\/","title":{"rendered":"The Bach Experience- April 30, 2023"},"content":{"rendered":"

Click here to hear the full service<\/a><\/span><\/p>\n

John 10:1-10<\/a><\/p>\n

Click here to hear just the sermon and cantata<\/a><\/span><\/p>\n

 <\/p>\n

\u00a0<\/span><\/p>\n

RAH:\u00a0 <\/strong>The name of God’s act is resurrection. Without it our faith is in vain and we are still in our sins, trapped, enslaved, the creatures of various conditions beyond our control or understanding that steal our freedom, and so our humanity. More. Without resurrection there is no response, because there is no responsibility at all.\u00a0 But with resurrection there is joy, there is freedom, and there is response.<\/span>\u00a0<\/span><\/p>\n

John 10 today shows us the fullness of emptiness, presence in absence. John has always more than one opponent or contestant. He is fighting always on two fronts. So much for tradition, so much for culture. So much for depth, so much for breadth. So much for Judaism, so much for Gnosticism. So much for church and so much for community. So much for memory, so much for experience. John contrasts the freedom of Christ with fragile, formulaic faith. Things do not always fit into little boxes. The Hurricane winds of change, the reaches of pandemic and post pandemic, say, rearrange every manner of dwelling.<\/span>\u00a0<\/span><\/p>\n

The Gospel of John, more than any other ancient Christian writing, and in odd contrast to its prevalent misunderstanding abroad today, knew the necessity of nimble engagement of current experience, and the saving capacity to change, in the face of new circumstances.\u202f\u202f The community of this Gospel could do so because they had experienced the Shepherd, present, \u2018here\u2019, here and now.\u202f In distress,\u202fwe hold onto divine presence, we hold onto the Shepherd\u2013<\/span> hic et nunc. <\/span><\/i>Speaking, and hearing.\u202f They found that in speaking of the Shepherd: \u2018he is here\u2019.\u202f \u2018I am\u2026\u2019\u202f That is all, still, we have, the voice.\u202f Utterance.\u202f \u2018I am\u2026\u2019\u202f The \u2018here\u2019 is in the hearing.\u202f Can you hear that?\u202f It begs to be heard, here.\u202f<\/span>Come in and go out and find pasture.<\/span><\/i> A resurrection moment.<\/span>\u00a0<\/span>\u00a0<\/span><\/p>\n

Which may bring us to the Cantata this morning, a joyful, even jolly, happy piece, befitting its Christmas birth, and also embracing our Easter rebirth.\u00a0 Mark this day!\u00a0 So shouts the Cantata, and so it reminds us of the precious gift that is every one day.\u00a0 Dr. Jarrett, how today does the music shape, form, mold and teach us?<\/span>\u00a0<\/span><\/p>\n

\u00a0<\/span><\/p>\n

SAJ:\u00a0 <\/b>The name of God\u2019s act is Resurrection. And what is resurrection? Rebirth, renewal. The chance to grow. The chance to grow <\/span>again. <\/span><\/i>This is the Grace of God, freely given. This last Sunday of April, a gentle rain falls outside, nourishing the earth\u2019s annual rebirth. The rain falls freely to the earth, just as God\u2019s grace. Freely given.<\/span>\u00a0<\/span>\u00a0<\/span><\/p>\n

By God\u2019s grace, woman and man were created in a garden long ago. And by God\u2019s grace, he created them free, and free they have remained. Freed daily to choose Grace. What would you choose?\u00a0<\/span>\u00a0<\/span><\/p>\n

God\u2019s grace revealed anew in a Bethlehem manger, a second Adam: <\/span>Light and life to all he brings, ris\u2019n with healing in his wings. Mild he lays his Glory by, born that we no more may die, born to raise the sons of earth, born to give them second birth.\u00a0<\/span><\/i>\u00a0<\/span><\/p>\n

The name of God\u2019s act is Resurrection. Second Birth, a covenant renewed. <\/span>Verbum caro factum est et habitavit in nobis.<\/span><\/i> The Word was made flesh and dwelt among us. Will you follow him? Will you choose God\u2019s grace?\u00a0<\/span>\u00a0<\/span>\u00a0<\/span><\/p>\n

Grace is the central theme of Bach\u2019s Christmas cantata written in Weimar in 1714. \u201cFor the dawning radiance reveals itself to you as the light of grace.\u201d<\/span>\u00a0<\/span><\/p>\n

\u201cLet us then ever trust in Him and build upon His grace.\u201d<\/span>\u00a0<\/span><\/p>\n

\u201cMay we ever walk in grace.\u201d<\/span>\u00a0<\/span><\/p>\n

As with the two fronts of John\u2019s Gospel, so too, our cantata embraces the paradox of God\u2019s majesty clad in the humility of the manger; our Salvation born of a lowly Virgin, homage paid by the Shepherds. And in the fullness of time, our Prince of Peace, will arrive in Jerusalem not on a mighty steed, but a humble donkey. Ride on, King Jesus! \u201cRide on in majesty! In lowly pomp ride on to die; bow thy meek head to mortal pain, then take, O God, thy power and reign.\u201d<\/span>\u00a0<\/span><\/p>\n

The name of God\u2019s act is Resurrection. A saving Grace. A healing Grace. Freely given, that we might be freed of sin and death. Christians, etch this day in metal and marble stone. Mark this day. Mark this day, for God\u2019s grace. Will you choose God\u2019s grace, will you embrace it?\u00a0<\/span>\u00a0<\/span><\/p>\n

How will you respond to cynicism? Negativity? Hopelessness? Fear? Will you simply acknowledge? Why not \u201cYes, and . . .\u201d Choose it, yes, and proclaim it. Freely given that we might be free. So Christian, Mark this day. Choose Grace. Choose Resurrection. Proclaim Renewal. Live in Resurrection.\u00a0<\/span>\u00a0<\/span><\/p>\n

Soar we now where Christ has led, Following our exalted Head,<\/span>\u00a0<\/span><\/p>\n

Made like him, like him we rise,<\/span>\u00a0<\/span><\/p>\n

Ours the cross, the grace, the skies.\u00a0<\/span>\u00a0<\/span><\/p>\n

Alleluia. Alleulia.\u00a0\u00a0<\/span>\u00a0<\/span><\/p>\n

\u00a0<\/span>\u00a0<\/span><\/p>\n

RAH:\u00a0 <\/b>As one for whom Christ died, and for whom God has raised him from the dead, now in the hearing of this good news, you have responsibility. You are free. You have the power to respond. Our past has been forgiven and our future has been opened (Christ has overcome sin and death). But that leaves you holding the bag, if not the burial cloth. Ability to response, response-ability, is forever set loose on Easter.\u00a0<\/span>\u00a0<\/span><\/p>\n

I heard again our own Inner Strength Gospel Choir, in their 50<\/span>th<\/span> anniversary celebrations and fellowship and concert this weekend, in their honoring of our own Herb Jones in 20 years of leadership, and their response and responsibility to one another, over decades, and to faith welling up from that resurrection \u2018inner strength\u2019.\u00a0 Mark this day!<\/span>\u00a0<\/span><\/p>\n

I talked with a young couple not long ago, just after their son was born. Early in the morning the contractions began. Panting and blowing and praying and waiting, the birth progressed. Suddenly-miracle! – ruddy and pink and crying and blinking there appeared a new born. You can revisit that moment, that sense of the miraculous.\u00a0 Mark this day!<\/span>\u00a0<\/span><\/p>\n

I remember devotions in a meeting, given by a young man who has a telescope. When he was nine his neighbor taught him about the heavens. On a clear night he would call over next door, “Mikey come on out. I’ve got my scope. It’s clear. <\/span>Let’s listen to the stars.”<\/span><\/i> Listen to the stars\u2026Mark this day!<\/span>\u00a0<\/span><\/p>\n

I read Isaiah Berlin on his life mission. “Collisions, even if they cannot be avoided, can be softened. Claims can be balanced, compromises can be reached; in concrete situations not every claim is of equal force: so much liberty, so much equality; so much for sharp moral condemnation, and so much for understanding a given human situation; so much for the full force of law, and so much for the prerogative of mercy; for feeding the hungry, clothing the naked, healing the sick, sheltering the homeless. Priorities, never final and absolute, must be established.” Is there a time in history in which, we would have been more receptive to the mission of softening collisions?\u00a0 Mark this day!<\/span>\u00a0<\/span><\/p>\n

\u00a0<\/span>I hear the voice of Harry Belafonte, bringing us southern charms, warm breezes, music for dancing and dreaming, a voice for the ages, now given over to heavenly rest, to joy, to resurrection.\u00a0 Mark this day!<\/span>\u00a0<\/span><\/p>\n

Therefor let us ever trust Him<\/span><\/i>\u00a0<\/span><\/p>\n

And build upon his Grace<\/span><\/i>\u00a0<\/span><\/p>\n

For He has bestowed upon us<\/span><\/i>\u00a0<\/span><\/p>\n

What now delights us forever<\/span><\/i>\u00a0<\/span><\/p>\n

-Dr. Scott Allen Jarrett, Director of Music<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Click here to hear the full service John 10:1-10 Click here to hear just the sermon and cantata   \u00a0 RAH:\u00a0 The name of God’s act is resurrection. Without it our faith is in vain and we are still in our sins, trapped, enslaved, the creatures of various conditions beyond our control or understanding that […]<\/p>\n","protected":false},"author":2679,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[25,36,22],"tags":[],"_links":{"self":[{"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/posts\/3487"}],"collection":[{"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/users\/2679"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/comments?post=3487"}],"version-history":[{"count":2,"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/posts\/3487\/revisions"}],"predecessor-version":[{"id":3489,"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/posts\/3487\/revisions\/3489"}],"wp:attachment":[{"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/media?parent=3487"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/categories?post=3487"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.bu.edu\/sermons\/wp-json\/wp\/v2\/tags?post=3487"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}