2011 Humana Festival Articles

I happened upon an article in Variety about two plays from this year’s Humana Festival that are already slated for productions around the US, and decided to do a little more digging. I had only a cursory knowledge of Humana, so I found the following articles/reviews helpful for learning more. The first article, from NPR Online, gives more of a historical overview, which is interesting. The review from the NYT is fairly thorough, and gives a sense of this year’s plays and their topical mix. Also, the Variety article.

http://n.pr/eRLSqt from NPR;

http://nyti.ms/fxLrMu from the New York Times;

http://bit.ly/fk8pyu from Variety.

More Current News About the 1990s Balkan Conflict

Last week, a woman who was arrested in Kentucky.  She was long wanted for war crimes in connection with Croat persecution of ethnic Serbs in the early 1990s.  Here we have yet another example of the ways in which war rarely ever truly ends -- its effects ripple out, decades after treaties and peace accords.  An excerpt from the NYT article, "Dark Past in Balkan War Intrudes on New Life."

...the woman known here as Issabell is identified in court papers as Azra Basic, and prosecutors in Bosnia allege that in 1992 she was part of a vicious brigade of Croatian Army soldiers that tortured and killed ethnic Serbs at three detention camps in the early years of the Bosnian war.

Victims and witnesses from the camps, quoted in court documents, say that while wearing a Croatian uniform, twin knives strapped to her belt and a boot, Ms. Basic carved crosses into prisoners’ foreheads. They accuse her of slitting one man’s throat and forcing others to drink from the dead man’s wound.

9 Circles, Closed Last Weekend, Great Review

I saw the Publick Theatre's 9 Circles two weeks ago at the Plaza Theatre at the BCA and feel similarly about it to the reviewer in her article. Bill Cain, the playwright, had won the Humana Festival Award for the play the night before I saw the play. This reviewer also isn't afraid to let her personal passionate opinion inform her review; which, even though we aren't writing "reviews" but critical responses of the plays we see, reminded me of how we shouldn't shy away from sharing ours on the blog. Enjoy! http://www.bostontheatrereview.com/2011/03/9-circles/

Theaters in Ruin

Yves Marchand and Romain Meffre are two photographers who are obsessed by ruins. Through some exceedingly stunning images, they have shown the decline of Detroit, as well as the decline of theaters in America.

From their Web site:

In the early 20th century, following the development of the entertainment industry, 
hundreds of auditoriums were built everywhere in North America.
Major entertainment firms and movie studios commissioned specialized architects 
to build grandiose and extravagant theaters.

From the 60's, TV, multiplexes and urban crisis made them becoming obsolete.

During the following decades, when they were not modernized or transformed into adult cinemas, 
they closed one after the other and many of them were simply demolished.

Those which remain forgotten, escaping from this fate, were converted to varied purposes.

Now, many are reused as churches, retail, flea markets, bingo halls, discos, 
supermarkets or warehouses. Some others just sit abandoned.

This work, started in 2005, is currently in progress.

Rwandan Genocide Remembered in Boston

In advance of reading Ken Urban's Sense of an Ending, I share the following.  An article from the Boston Globe this week talks about Boston's Rwandan community, and how they continue to deal with the ramifications of the genocide 17 years on.

An excerpt:
The genocide, which spanned 100 days in 1994 and resulted in roughly 800,000 deaths, grew out of conflict between two ethnic groups, Hutu and Tutsi. Most of the victims were Tutsi.

Most present yesterday were Tutsi, said Chantal Kayitesi, who chairs Friends of Rwandan Genocide Survivors, which helped sponsor the event. She said a few Hutu may be among the dozens of people expected to attend. No one, however, could point specifically to a Hutu attendee. The difference, attendees said, is no longer important.

“Do we really want to keep hanging onto the anger?’’ said Gabriella Mukakabano, 21. “I’ve never really known [this group] to focus on that,’’ she said of the distinction between the Hutu and Tutsi ethnic groups. “Those separations are what caused [the genocide].’’

Image for Family Stories: Belgrade

Check out this interactive image of the gradual dissolution of Yugoslavia.

News TODAY About 1995 Serb/Croat Conflict

Guys, check this out. I just clicked over to the NYT and lo and behold, all the historical chaos we were talking about in class re: FAMILY STORIES BELGRADE was sitting right there, in the AP News Feed. Here's a link to the article; I'll excerpt the first graf, below:

PARIS — A United Nations court on Friday found a wartime Croatian general, Ante Gotovina, guilty of war crimes and crimes against humanity in a campaign he led to regain Croatian land and drive Serbs out of the Krajina region in 1995. Mr. Gotovina was sentenced to 24 years in prison for shelling towns and killing and persecuting civilians.

In Regards to “Family Stories: Belgrade”

I was doing so image research on this play and I found this interring image.
It shows a stealth bomber on a military operation during the conflit.
Image of bomer over Belgrade

Critical Response to ArtsEmerson’s Fragments

Texts by Samuel Beckett

Produced by Theatre des Bouffes du Nord

Directed by Peter Brooke and Marie Helene Estienne

Cast:

Hayley Carmichael

Bruce Myers

Yoshi Oida

Paramount Mainstage Theater

Boston, Massachusetts

I arrived early enough to be the first to enter the Paramount Theater’s house for Samuel Beckett’s Fragments, a series of five short plays. And because I was first, I was able to take in the empty expanse of the Art Deco theater and the sweep of seats that spread down to the waiting stage, giving me a feeling in that large space that I was very small and insignificant, and that I was the only person left on earth. Maybe that’s the way every audience member should enter a theater before Beckett: feeling small and alone and insignificant; because Beckett, even when he’s being light and funny, is still reminding us that we are those things.

I took my seat and let my eyes wander over the set. Waiting for the play to start is sometimes my favorite part of going to the theater. With a BFA in photography, I continue to make images and experience the world visually, and this night making images was like shooting fish in a barrel. The elements were placed on the stage in a way that made their visual appearance balanced and quiet and waiting. Not one piece overshadowed another. There were no set pieces that rose in levels; nothing that swept the eye around the stage, or no immense clutter that foretold impending pandemonium on stage. The set took on the quiet, contemplative nature of a Japanese garden. A soft rose-colored light that lit the upstage, and an equally soft white light that lit farther downstage to the apron soothed the eyes. Black boxes situated downstage melded with white bags farther upstage, their total effect was reminiscent of the sign for yin and yang: hard and soft, black and white. The lighting allowed my eyes to easily move from one part of the stage to another part without jarring, and what the total effect of the set told me was that I could anticipate something sparse and quiet and contemplative and balanced. I thought about breaths, of taking breaths between what was being said, feeling that nothing I was going to hear that night was going to be rushed. What was even more fascinating about the set was that as the play progressed and set pieces were finished being utilized for each individual vignette, they were quietly removed by the actors, and the remaining pieces rebuilt another balanced visual, so that the feeling of balance pervaded the entire play, and also me.

The lights dimmed, the audience silenced itself, and the two male actors entered quietly. They took their time settling themselves on the black boxes downstage. Yoshi Oida, an older man about 70 years old, picked up a violin and sat quietly: He was about to play a blind musician. Bruce Myers, also an older actor, adjusted and readjusted his leg on which he sat: He was about to play a one-legged man. The care and time with which the actors took to prepare caused me to focus acutely on what I was watching, which is an interesting interpretation of Beckett’s work: To focus on the minute, seemingly insignificant experiences of this reality we call life and what it means.

I knew that traditionally Beckett is known for his depressing view of the world, and that he espoused the notions that humans are alone and that life is basically meaningless. All that was apparent in the writing. What was such a refreshing surprise for me was the direction that brought lightheartedness and sometimes downright hilarity to the plays. The comedic touches were performed in a very innocent, disarming way. In Rough for the Theater I, in which one character was blind and the other disabled, the blind character, upon realizing that the other character was missing a leg, wondered in a delightful and childish way if he was missing any other parts of his anatomy—specifically his penis. The actors in Act Without Words II performed in the style of a silent film, one reminiscent of Charlie Chaplin’s Little Tramp and the other at the frenetic pace of The Keystone Cops.

Another play, in which the three actors all played female characters (that, in itself, tickled me because Oida and Myer had already established themselves as self-deprecating; more on this in just a little bit) sat on a bench, and when each took a turn leaving, the other two gossiped about the third. The humor came from realizing the pattern that developed, along with the reaction of the actor whose turn was third. The actor and the audience realized simultaneously what was happening and I felt an affinity with the actor at his or her plight; we’ve all been isolated or set apart, and I found myself laughing in the sense that “if I didn’t laugh I’d be crying.” The humor always was unexpected and enjoyable in the moment. I liked what it did to me, and how I responded to it. While I entered the theater expecting to see the traditional Beckett and the business about life being meaningless as a serious subject, I was relieved and thankful that I was being shown something new. I did question it, though, wondering if this was a valid interpretation of Beckett, or a new interpretation based on some sort of sea change in society. At one point I thought I shouldn’t be laughing at, or even along with, these characters because when people are in pain and make light of themselves in a self-deprecating way, they are allowed to laugh, but you the observer really aren’t.

It wasn’t all laughs, though. In Rockaby, a one-character play, Hayley Carmichael conveyed the despair of being alone while sitting in a chair and looking out her window, speaking her lines as though they were the measured beats of a poem. It was touching and heart-breaking. Something interesting about my reaction to this piece, though, was that it was entirely absent of humor, but I felt set up by the previous plays like a batter in a baseball game, looking for that comic fastball down the center of the plate that never came, but instead was out on a called strike delivered on a dramatic change up.

For me it was hard to find a common thread among the plays. I’m guessing that it was that each play hinged on a small human act. In Rough for Theatre I, the play about the blind musician and the cripple, the two characters started out alone, and then attempted to join forces to make their way through the world, yet despite their best attempts ended up apart again, but not before the cripple asked the blind man to do one small favor: cover his foot with a blanket because it was cold. Again I felt that aloneness, that smallness I felt when I first entered the theater.

Act Without Words II depicted the two male characters who slept in the white sacks. A sharpened pole descended jabbing one awake. That character got up, dressed in a suit of clothes that lay in a pile nearby, then he took them off and climbed back into his sack. The other actor was then prodded awake and acted out the same thing. The message seemed to be that while we share the same clothes and rituals, i.e. the same kinds of lives, we are still separate and disconnected. By this point in the night the humor was still there, but I was receiving it more quietly, with what I can only imagine can be called a wry smile on my face.

It was a wonderful night of theater. The initial promise delivered by the set that I was in store for an evening of quiet and contemplation proved true. And I was happy to leave the theater just as I walked into it, alone, and walk to the subway with the feeling that I believe Beckett would have wanted me to have: that I was alone and I have somehow come to terms with that in my life.

Improv Shakespeare

The Impro Theatre in L.A. have decided to take their Improv skills and mash them together with Shakespeare, Williams, and Sondheim-- basically, they get a suggestion from the audience, take a short intermission to establish a common theme amongst the group that can be played as an improvised version of a full length play.... sounds...... insane.

Blast into the Future

http://newyork.timeout.com/arts-culture/theater/1192255/review-sleep-no-more

Sleep No More, as any of us can tell you who saw it in Boston, is an exciting experience which blasts open the possibilities for turning theater into a unique and active medium. In one positive review, it was described as "purgatorial maze that blends images from the Scottish play with ones derived from Hitchcock movies—all liberally doused in a distinctly Stanley Kubrick eau de dislocated menace."

It occurred to me while reading this that interactive theater (especially this "menacing" sort) is a new take on the In-Yer-Face idea which we are reading now (Sarah Kane's Blasted). Every so often, a change must take place in art which grabs the attention of people other than the artists; in the '90s, that new thing was the explicit theater of Kane. Now, I believe, it is the Punch Drunk model of living the story.

Colombinus

For those of you who plan to see Colombinus this weekend at the BCA, here is a review of a past performance in Chicago.

http://www.theatreinchicago.com/news.php?articleID=301

New Play Development (!) in . . . Delaware (?)

An NYTimes preview article of Theresa Rebeck's politically charged new play 'O Beautiful.' Rebeck is the author of Mauritius (which an unnamed professional Boston dramaturg may have developed) as well as a writer for TV shows like NYPD Blue. The play is produced as part of a $50,000 commission  from the University of Delaware that will employ a professional resident company of actors as well as undergraduate acting students. With a cast of over 40 people, Rebeck aims to tell a sweeping story about the Tea Party, Glenn Beck, Jesus and abortion. A trip to Delaware may be worth it.

The Issue of Censorship

So, we've dealt with the issue of censorship when we read  The Pillowman and we'll be seeing it again this week with Family Stories: Belgrade. And hopefully some of you got the chance to go to the recent forum on censorship and Columbinus. It cannot be merely coincidence that so many plays that we are looking at deal with censorship. There seems to be something about theater  that makes it a form that is often censored, as well as a form that often speaks out against censorship.

Here's an article I found that talks about theater censorship in Belarus (not too far from Serbia). Also reminds us how lucky we are when it comes to our vastly more accepting environment in a college, in a liberal city, in the US.

The Romanian Revolution of 1989:

[gonna be handing this out on Friday, but I thought maybe everyone might want to take a look at it beforehand, even just having alongside reading the play]

December 15- Father Laszlo Tokes spoke out against Ceausescu in the town of Timisoara. Backed by thousands, the riot police arrived to try and remove Tokes and disperse the crowd. A noisy, and at times bloody, battle ensued in the streets.

December 16- The Securitate and the army were called in to restore order. The United States State Department reacted with, “It looks like Romania’s time may have finally come”, although the majority of the world still believed that Ceausescu would success-fully maintain control.

December 17- A huge crowd amassed in Timisoara. The crowd became aggressive and marched on the Communist Headquarters at city hall. The demonstration was severelyanti-government, as portraits of Ceausesecu were burned and thrown from the building. The army used tanks, tear gas and water cannons against the crowd.

December 18- The Executive Political Committee in Bucharest ordered the army to begin firing real bullets into the demonstrators. Civilian casualties ran high in Timisoara and the dead were collected by the army and either thrown in mass graves or burned.

December 19-The resistance continued in western Romania, and the death count rose. The United States condemned the Romanian government for the use of “brutal force”. The army began to switch over to the side of the demonstrators.

December 20- Negotiators from Bucharest were sent to Timisoara. The Securitate continued firing on demonstrators. Ceausescu arrived home from a visit to Iran and proclaimed martial law. He also blamed the uprising on Hungarian Fascists.

December 21- Ceausescu addressed a crowd in Bucharest in a televised speech. Unexpectedly, the crowd became violent and tried to break police lines. A violent clash ensued in which at least 13 youths were killed. Protests began breaking out all over the
capitol. The crowds refused to disperse and the police used gunfire and armored cars against the people.

December 22- More demonstrators began to reassemble early in the morning. Huge crowds were locked in a standoff with the army in the main square of Bucharest. Reports of dissidence between Ceausescu and his army caused the crowd to start
chanting, “the army is with us!” In a last ditch effort, Ceausescu tried to speak from a balcony, but was shouted down. He and his wife fled the capital and made plans to leave Romania.

December 23-The fighting and brutality escalated in the streets, as confusion reigned. Some of the army had switched over to the side of the people and continued to battle security forces. Ceausescu and his wife were captured and returned to Bucharest.
Ion Ilescu emerged as a leader of the National Front and made a list of demands on the government.

December 24-The army continued to battle and gain on the Securitate in Bucharest. The National Front claimed control of the revolution and established a provisional government.\

December 25-The Ceausescus were tried and shot in a very speedy trial.

December 26- The Ceausescu’s bodies were exhibited on TV, marking “the end” of these initial stages of revolution. Ceausescu was described as unapologetic and refused to recognize the decision of the courts. Despite this, fighting continued both in the
capitol and in Timisoara. It is unclear when complete order was restored.

Racial Microagressions: an article

My roommate, Chelsea Kurtz' sister sent her this article. Claire Kurtz is studying to become a social worker and had to read this article. I found it hugely relevant to a multitude of our readings, and it's extrrrremely interesting. From the point of view of therapy.

Racial Microagression in Everyday Life

Huntington’s “Sons of the Prophet” Opens Tonight!

Tonight, the Huntington Theatre Company will have a World Premiere of a new play at the Calderwood Pavilion in Boston's South End.   The play is "Sons of the Prophet" by Stephen Karam, writer of "Speech & Debate," recently produced by Lyric Stage, and also co-writer of "columbinus" a controversial play that was banned at Lexington High School but the Huntington is helping mount the student production in the Calderwood's blackbox space and the play will be performed this coming weekend.

Read more about the Huntington's production of "Sons of the Prophet" here: http://berkshireonstage.com/2011/03/13/huntington-roundabout-plan-co-world-premiere-of-son-of-the-prophet/

and here is an article that is more personal to Stephen Karam, a very interesting look at some of the play's inner workings and his inspirations for writing:  http://www.boston.com/ae/theater_arts/articles/2011/04/01/prophet_playwright_returns_home_for_inspiration/

The Joys of Feel-Bad Theatre

So it's no secret that here at the BU School of Theatre, we take on difficult and often disturbing subjects as the bread and butter of the plays we produce.  Rape, Nazis, incest, murder...you name it, we tackle it.  Ben Brantley sparked an interesting discussion on the Arts Beat blog entitled "The Joys of Feel-Bad Theatre" that asked readers to talk about shows they've seen that left them deeply unsettled.  I found it interesting that "Neighbors" topped the list and that, for all its disturbing glory, the reader was ultimately glad they saw it.

For all you masochists out there, enjoy.

Young Jean Lee, Live in Concert

I keep thinking I've heard somewhere that Young Jean Lee had a new show in New York...now where did I hear that...?

The Times seems to like it, and for those of you from class going down to take it in, I look forward to hearing about it. I have to say that I think it's very cool that YJL takes it as a cause to scare herself when she writes – and now performs – her theater. In We're Gonna Die, she's onstage with a rock band, performing life stories.

Deaf Culture: an Ethnicity?

Did you know that B.U. has a dynamic and important Deaf studies department, and a wonderful stable of ASL interpreters?  BUToday published an excellent article this morning on the complexities of Deaf culture -- ethnicity vs. disability vs. disorder, cochlear implant vs. ASL, etc.

In context of Aditi Kapil's remarkable play, Love Person, this article offers deeper meaning to the struggles of the characters.