Let’s talk about dry sex in Africa (and about exotification

Wendy Syfret has a piece over at Vice titled “‘Dry Sex’ Is the African Sexual Health Issue No One’s Talking About.

Dry sex“, Syfret writes, is a disturbing genital trend gaining ground in some African countries. It has apparently been a thing for some time (see, inter alia, “The practice and prevalence of dry sex among men and women in South Africa: a risk factor for sexually transmitted infections?” in the journal Sexually Transmitted Infections, 1999).

In order to achieve properly dry sex, women insert dessicating substances — absorbent sponges, bleach, dust, ground-up vegetable matter, sand — into their vagina. This is done with the hope that the resulting dryness will provide their male partners with a ‘tighter’ sexual experience.

Sand. In. The. Vagina. This ghastly practice exposes women to increased risk of infection, and is acutely uncomfortable to boot. It’s also grounded in false ideas of sexual biology, not to mention unjust conceptions of sexual equality. Are men in Lilongwe or Joburg sacrificing their penile comfort in order to deliver a happier sexual experience to their female partners? (A quick Google search turned up no evidence that this is so.)

Syfret got in touch with Dr. Marlene Wasserman, widely known a sex health advocate and radio host in South Africa. She explains the spread of self-sacrificing sexual practices like dry sex as a differential in cultural attitudes regarding the sexuality of the two genders: “We can talk about penises and circumcision, which we do all the time, and the government puts policies into place. But dare we talk about vaginas? I’ve been doing radio for 20 years and the only time I’ve been reported to the broadcasting commission was when I referred to vaginas.”

Ugh; the social consequences of body-shaming male squeamishness. What a tragic mash-up of miseducation and misogyny, and stating clearly that I hope educators, advocates, and public figures like Dr. Wasserman can help make it a short-lived fad. I was glad to read that Wasserman recently helped the World Association of Sexual Health launch a declaration of sexual rights articulating the “right to pleasure.” As she tells Syfret: “Women are surprised that’s one of their rights. We know 33 percent of women have and tolerate painful penetration. That becomes part of what they expect from sex.” Let’s change those expectations.

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There’s a consideration that comes to mind when I hear reports of bizarre practices like dry sex: the need to balance respectful and open empathy with an awareness of how journalism purporting to be foreign affairs cultural coverage might be a front for the age-old traffic in stereotypes. Given the distances — geographic, historical, economic, cultural, and linguistic — that separate readers in the US from the lives lived in the nations of Africa, it’s very easy for misconception and prejudice to mix in among the facts. In that context, it can be hard to distinguish rumor from reporting.

See if you can separate fact from fiction in a few representative samples:

  1. “Throughout Africa, we’re seeing teenage thugs getting high a concoction of sewage and kerosene called jenkem.”
  2. “We’re receiving reports of HIV-positive men in South Africa attempting to ward off the symptoms of AIDS by forcing themselves on pre-teen virgins?”
  3. “In certain regions of East Africa, albinos leave in fear of being kidnapped and dismantled for sale as traditional folk medicine?”
  4. “Women in Ghana, eager to keep their men interested and happy at home, are paying up to US$1,500 for laser treatments designed to reverse age-related vagina atrophy.”

Which of these chunks of reportage reflect true facts, and which are just the same old gods — fetishism, blood libel, various flavors of misogyny — poured into in new, Upworthy-ready bottles? (Disclosure: the last report, about vaginal atrophy laser treatment, is true, but it isn’t happening in Africa, and it is actually good news for cancer patients.)

Further reading:

Feminism for Anti-Feminists

Check out some great writing from our own Cecilia Weddell, a BU senior, writing for BU Culture Shock.Boston_University_seal

When I see former acquaintances, teammates, and even friends speaking against feminism—speaking against their own worth as equals to men—I am sad. I see these women as patriarchy’s biggest victims. They are women who have been convinced to fight against their own right to equality, and who truly do see their value in the terms of whether or not they have attracted the attention of a man. And it makes for an odd question of choice: should I cut this sort of thinking out of my life, unfollow, and move on? Should I try to understand and to educate, to explain the real values of feminism while risking further misunderstanding and ruin of what once was a friendship, or at least a mutual respect?

Read the rest of the article here!

Two Replies to the Problem of Misandry

Feminists hear it all that time: What about sexism against men? It comes in different forms: “Well, you know, men face discrimination to.” “You’re not really interested in equality, since you want women to gain an advantage and don’t care that some men are disadvantaged…” and on and on in endless variations, each of which presumes, firstly, that misandry is a thing, and secondly, that the existence of disadvantages somehow undermines the need to advocate for gender equality.

This morning, a male poster on a mailing list I belong to sent out the following question:

What are your thoughts on comments on sexism that’s focused at men?

I’d like to share my response to his question, here out of its original context, as a conversation starter. I’d love your feedback:

When I see this question, my genuine response is to wonder how in the world this question could seem, to a person (not necessarily you) writing in the United States, at this moment in history, like an urgent question to ask. It is not a non-problem; but if you’re in a position to be aware of the prejudice directed against people of color, against people of non-majority ethnic or national status, against women, against LGQBT people… how does does the question of discrimination against men seem like a question that needs addressing first?

The response that comes not long after that initial incredulity is, I think, a little more useful. I’d say that the lion’s share of prejudice directed against men is part and parcel of the same cultural attitudes that manifest against women as misogyny. (I could explain what I mean, if you don’t see my point.)

This entanglement is an issue I think of a lot of critics of feminism would be helped by understanding. When you raise half your society to behave as if the other half is enfeebled by lesser intelligence, crippled by irrationality and sentimentality, and designed to use deceit and wiles to capture a spouse’s attention, virility, and well-being for their own personal benefit — that’s a corruption that poisons everyone’s water.

In other words: the misandry that I see in the world seems mostly to be just another expression of misogyny. Which means that the response you sometimes see to misandry — which is itself a reactionary, defensive, aggressively anti-feminist backlash — has the ironic effect of strengthening the cultural conditions that foster that particular form of prejudice.

Feminists are the best advocates I know for men’s rights, though I know many people identifying as MRAs would not agree.

Ugh, it’s hard to look at my “low-stakes” writing later on. Got to learn the power of concision! Less is more, Zak.

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And here’s a response to the same question sent out by another (female-identifying) member of the list:

Sexism directed at men is like racism directed at white people: it may exist, but because white people and men occupy positions of power in society, they suffer many fewer disadvantages due to prejudice than do members of minority groups.

Additionally, I feel that a lot of what men perceive as “sexism” against them is really just the problems of the patriarchy seen from a male perspective. For example, women are often granted custody of children in a divorce, rather than men. This is because of the patriarchal view that women are more ‘nurturing’ and are somehow natural caregivers. That stereotype hurts women by holding us back from obtaining high-level jobs due to widespread prejudicial worry that we might quit or take time off to go have babies.

That stereotype ALSO hurts men by making it more difficult for them to be equal participants in raising their children if they separate from their partners. It’s the same problematic system hurting everyone, really. This concept is sometimes referred to as the “kyriarchy.” That is, all of the current systems of power are designed to keep everyone in their place, and people are raised to believe that some places are better than others. Men are raised to believe that women should be the ones raising children, so they may silence their own desires for parenthood, or may spend more time toiling away at work because they think that the best way to be a ‘provider’ is to make money. That belief hurts women by holding them back at work, or by causing people to have negative views of women without children. But it hurts men by brainwashing them into having particular desires or suppressing desires, too.

TL;DR, if you want less sexism against men, be a feminist.

So, what do you think? Did our replies to the question make the most out of a teachable moment? How would you have responded?

Sansa Stark & Game of Thrones

Last night the new season of Game of  Thrones premiered. And while there are rapist, murders, etc. in the story (really the list is rather long), the character of fourteen year old Sansa Stark gets constant hate.

Actress Sophie Turner as Sansa Stark in HBO's Game of Thrones
Actress Sophie Turner as Sansa Stark in HBO's Game of Thrones

You don't have to like the character Sansa, but maybe you should take a moment to consider why you don't like her before you start complaining about how horrible she is.

In her article, "Why Sansa Stark is the Strongest Character on 'Game of Thrones'" Julianne Ross writes how this hatred is because Sansa makes these mistakes while still acting like a girl.

She adds:

"The female characters we tend to applaud typically adhere to a particular formula for strength, one that breaks the patriarchal mold of how a woman should behave. This can be empowering, but the constant regurgitation of this one type of "strong female character" limits the kind of women we value on screen and dismisses the merits of those who prove themselves in a different way. Male characters aren't confined by the same standards, and more stereotypically "feminine" traits like patience, kindness and adaptability shouldn't be seen as inherently lesser than more "masculine" ones like physical strength or the ability to lead an army into battle."

It's an analysis that applies towards many typically feminine characters that are so frequently hated in movies or television shows. So for those of you who hate Sansa Stark, read through this article first before you make up your mind about her.

Geena Davis, Represent!

Geena Davis received a Lifetime Achievement Award from the Howard Gotlieb Archival Research Center at Boston University and the Bette Davis Foundation last Friday evening, March 28. The ceremony marked the opening of “Geena Davis: Actress and Advocate,” an archival exhibit detailing Davis’ Academy-award winning career in film, as well as her advocacy for equal gender representation in media.Geena_Davis_at_the_2009_Tribeca_Film_Festival

Davis, 58, graduated from Boston University’s College of Fine Arts in 1979 to pursue acting. She won an Oscar for Best Actress ten years later for her role in “The Accidental Tourist.” She is also known for her work in “Beetlejuice,” “A League of Their Own,” “Stuart Little,” and was nominated for another Academy Award in 1992 for her character in “Thelma and Louise.”

“I always wanted to play characters who were in charge of their own fate,” said Davis in a press conference at the event. “When [“Thelma and Louise”] garnered such a big reaction from women it made me think much more consciously about what the women in the audience would think about my characters.”

Davis started the Geena Davis Institute on Gender in Media in 2004 after watching family movies with her daughter, who’s now twelve, and noticing a severe under-representation of female characters. The non-profit research entity studies gender representation in film and television, particularly media aimed at young audiences. It works to reduce stereotypes of women by bringing attention to disparities in family films. Research from the last decade showed fewer than 1/3 characters in family films are female, and more than 95% of C-suite characters are male.

“I think it’s incredibly important, the images of women that we see,” said Davis. “If we’re showing kids female characters that are stereotyped, sidelined, or highly sexualized or not even there, we’re sending a message to kids. It’s basically saying that women and girls aren’t as important as boys.”

The institute is now the leading source of research on gender depictions in media. In 2013, it partnered with the United Nations Entity for Gender Equality for a global study that will be presented at the Second Global Symposium on Gender in Media in the Fall of 2014.

“The ratio of male to female characters in film has been exactly the same since 1946… things just haven’t changed,” said Davis. “I’m hoping that finally this last year where “Hunger Games” was number one and “Frozen” was number four, we actually might get some momentum.”

Power in Female Nudity

I’ll start off with the disclaimer that I have never actually seen an episode Girls. Currently, it is in the long list of shows I will one day get to.

However the show, and Lena Dunham in particular, seems to constantly come up in discussion of feminism and representation of women so perhaps I’ll get around to watching it sooner.

Recently there was some controversy over the question that The Wrap reporter Tim Molloy asked during the Television Critics Association winter press tour for the show.

The conversation being discussed goes as follows:

Molloy: “I don’t get the purpose of all of the nudity on the show, by you particularly, and I feel like I’m walking into a trap where you go, ‘Nobody complains about the nudity on Game of Thrones,’ but I get why they are doing it. They are doing it to be salacious and, you know, titillate people. And your character is often naked just at random times for no reason.”

Dunham: “It’s because it’s a realistic expression of what it’s like to be alive, I think, and I totally get it. If you are not into me, that’s your problem, and you are going to have to kind of work that out with whatever professionals you’ve hired.”

via Buzzfeed

With the third season just being about to start, it makes sense that the show’s panel would be sick of getting asked questions like this.

But whether you watch the show or not, for a more elaborate response to Molloy and why female nudity can be powerful, and should be shown more frequently, I recommend going to this article: 6 Reasons Female Nudity Can Be Powerful

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THURSDAY: The New Soft War on Women

When: this Thursday January 30th, at 4:00

Amazon.com
Amazon.com

Where: COM room #209

What: Book signing and discussion of Caryl Rivers and Rosalind C. Barnett's new book, The New Soft War on Women: How the Myth of Female Ascendency is Hurting Women, Men and Our Economy

Book Description:

For the first time in history, women make up half the educated labor force and are earning the majority of advanced degrees. It should be the best time ever for women, and yet... it’s not. Storm clouds are gathering, and the worst thing is that most women don’t have a clue what could be coming. In large part this is because the message they’re being fed is that they now have it made. But do they?

In The New Soft War on Women, respected experts on gender issues and the psychology of women Caryl Rivers and Rosalind C. Barnett argue that an insidious war of subtle biases and barriers is being waged that continues to marginalize women. Although women have made huge strides in recent years, these gains have not translated into money and influence.

Link to Purchase Book on Amazon

Roe vs. Wade: 41st Anniversary

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Today marked the 41st anniversary of Roe vs. Wade (1973) a court case based in Texas where the Supreme Court made the decision that abortion was legal. Since this much controversy has continued to exists around the question of abortion, with the main two opposing groups being pro-choice and pro-life.

For more information on the court case and the evidence leading towards the Supreme Courts decision check out this article on PBS.

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