Much More than Time

A time of rejoicing

For the son of man has risen.

A time of peace and love

And congregations filled with joy

And large smiles on faces of children as they enter the church.

 

A time of reflections and renewal

For he died and lives again for us

Darkness forced to flee as light overwhelms .

 

A time of warmth and smiles

Though thought defeated he is victorious

A time of life and ascendence

For the lord our God calls Jesus to his throne

A Sunday in the year that stands out to  me

A moment to end a holy week

 

But Easter is more than a time

Easter is a reminder

A reminder that the lord saw light in us

A reminder that our sins do not define us

A reminder that my life is not my own

But to God it belongs.

 

Interfaith Shabbat and Music

On Friday evening, I had the pleasure to attend an evening service at BU Hillel. This service was part of Interfaith shabbat, an event where people of any faith or spiritual background were invited to take part in a Reform service, share a meal, and attend a discussion about the relationship between faith and the environment.

During the service, the cantor led the prayers and chanting while explaining to us the significance of each part of the service. I will admit, it wasn't always easy for me to follow. For one, I have very little to no knowledge of Hebrew, and so speaking and chanting the prayers and readings posed considerable difficulty. At the same time, I was struck by how deeply ingrained music was in the service. Nearly all of the readings and prayers were chanted, and although I could not understand the meaning of the Hebrew text I was saying, I could at the very least follow along with the cantor's tune.

The cantor emphasized at several points during the service how the prayers were meant to help us reach a reflective and meditative state. Even though I could not follow the meaning of the chanting without an English translation, the meditative state she described was still accessible to me through the music. Later on, as the shabbat dinner concluded, several people at the table next to us began singing with each other at the table. The sense of community during the meal was accessible, again, through music.

All of this makes me wonder how closely our religious experiences and community are tied to music and sound. When I sang in the chancel choir at my home congregation, I remember one of the choir members saying how she felt the Holy Spirit when singing with the choir. During my first service attending Marsh Chapel, I remember hearing the choir from the balcony behind me, and experiencing a sense of both shock and awe. Time and time again, I have encountered meditation, community, and an experience of the Divine through music.

In the middle of the Shabbat service, the cantor led us in one particular song. She told us about hearing this tune for the first time in one of her classes, and being the only person in the room not knowing what it was. She then sang the tune of "Dona Nobis Pacem," a traditional Christian canon, along with the text of a Jewish prayer. That song and prayer made a beautiful connection between two different faiths through music. It reminded me that, whatever our faiths and beliefs may be, we are unified by the sound of music. The notes, melodies, and texts may be different, but the music underlying them connects us all the same.

The Impact of Others

"Treat others as you want to be treated." I am sure that we have all heard this at one point in our lives. This all sounds well but does it really mean anything? Of course this tries to teach us to be respectful of others, but does that truly do anything. I believe interactions with people has a huge impact on my life.

When I was younger I would struggle to make friends in school, like other children, I was stuck in my shell and could not seem to come out of it. I was just very shy. If you knew me back when I was younger you would know what I am talking about. At this point in my life it would make my day if anyone (literally anyone) would come up and start a conversation with me. There were some days where I would not really talk to anyone at all. Those brave other children who came to talk to me really had a major impact on how the rest of my day went. There was one day in first grade that I can remember I was particularly upset, my cat had died. No one else in my class knew what had happened or what was wrong, and no one really seemed to want to know except for one person. He came up to me and simply asked why I wasn't smiling. Without needing to be prompted to do so he actually comforted me. He is still my closest friend today.

The reason that I bring that story up is to mention a new one. I was walking back from class on Monday and I saw a friend. For whatever reason she looked very down. I noticed this but did not do anything. I just said "hello" and  continued on my way. Over the past few days I have been upset with myself for not reciprocating what my friend did for me in the first grade. It has really been eating me up. Maybe all my friend needed was someone to ask why they were not smiling, but I did not do that.

I have come to interpret the saying "treat others as you want to be treated" as not only treating people with respect, but also, having the courage to help them when they are having trouble. I certainly appreciate it when people respect me, but I respect those who has the courage to come up to me and tell me that they think something is wrong. I respect and appreciate people who are able to do this. That is who I want to be treated. Hopefully next time I see a friend who does not have their usual smile I will have the courage to treat them with the respect that I have come to appreciate.

Learning to Learn

One of the most challenging things I believe a christian student has to go through is understanding other religions. In high school it was simple to read, recite what each certain practice signified, take a test and forget. However, in college I’ve come to truly enjoy the act of understanding new religions. This semester, I’ve had the privilege to take CC 102 which is a class in which we study the individual and we seek to answer the question, What matters to us and why? One of the ways we aim to that is by reading various authors, most of whom are well established and considered experts in their fields. We reference Plato, study Aristotle and Confucius and Lao-Tzu (so far).

I’m familiar with Aristotle but the other two were complete new ideas to me. They focus heavily on the action or inaction of the individual and through discussing the two philosophies this allowed me to appreciate my christianity more while simultaneously appreciating two others. Engaging in debate with fellow classmates and interpreting the two ideologies made me desire to interpret and flesh out the bible even further. Some may argue that conflicting ideologies may lead you to heated and aggressive arguments but I would disagree. I think you can find beauty in all religions and in turn find more beauty in your own religion.

My experience in class dealing with Confucius and Lao-Tzu have influenced me to dive into some places of the bible and challenge the text that I’m encountering. I’ll end with speaking about Luke 5 1:11 where Jesus gets on the boat with Simon and tells him to put the net back into the clear Lake of Gennesaret after he had been fishing all night and hadn’t caught anything. Simon tells Jesus that he had worked all night and that they won’t find anything. However, despite his lack of faith he cast the net regardless and the net overflows with fish. Simon after seeing this says, “Go away from me, Lord; I am a sinful man”. Jesus responds and tells Simon don’t be afraid because he will now fish for people. Reading this a few things struck me: First, why would Simon even entertain the suggestion of Jesus after fishing all day? Maybe he had a sudden change of heart or maybe he wanted Jesus to see that no fish would be found. Second, why does Jesus reward Simon for his lack of faith and him telling Jesus to go away?

I think Jesus knew the heart of Simon and judged him for that and not his actions at the immediate moment. One of the most amazing things I find about Jesus is his ability to take your failure and not only make it a success but elevate you to a level you never imagined for yourself. Simon went from a fisher of fish to a fisher of people. A provider of his family to a deliver of Jesus’s word. Perhaps Lao-Tzu and Confucius don’t impact the way I read the Bible but they made me desire a deeper interpretation of the text.

Defining and Finding the Sacred

In one of my classes, we were assigned to read Émile Durkheim's The Elementary Forms of Religious Life. In this book, Durkheim explains how religion could have emerged in society, with a broader goal to understand how it is part of the human experience. That goal sounds rather ambitious, as did the prospect of reading the book and writing a paper on it within a week.

One of the subjects we discussed in class was how Durkheim defined religion. One of the conclusions we drew was that religion involves two categories: the sacred, and the profane. The sacred encompasses the beliefs, rituals, and practices that we separate and protect from the mundane and the secular, which characterizes the profane. I don't think Durkheim was using the modern definition when describing the profane; rather, he uses the word to distinguish that which is not sacred.

This isn't a very helpful definition, but our professor pointed out to us that in many other instances, Durkheim took great care to define the terms that he was studying. Considering all of the potential ambiguities inherent in using language, this is no small feat. In the course of our discussion, our professor also noted that Durkheim was looking for characteristics shared by all forms of religion. Two of these characteristics happen to be the sacred and the profane.

This raises a difficult question. Perhaps, if one thought about it long enough, one could see how this principle of sacred and profane appears in many, if not all, of the world's religions. But does this mean that anything that has the sacred and the profane is a religion? While there are certain activities that a large group people would consider to be sacred (I'm thinking especially of a certain sport and team), is that activity a form of religion? When I say this, I am not trying to deride the respect people have for activities like sports. Participating in and supporting these activities obviously carries great importance to some, and that reverence is nothing to be scoffed at. But even if these activities have elements of the sacred or are sacred, can they definitely be called a religion?

Durkheim wrote an entire book that led to this question, and he does not give us the answer. With that said, I have a hard time believing that nothing outside of religion is sacred. Sometimes I will walk into a space and be struck by awe, like the time I entered a shrine with a fan-vaulted ceiling on Yale University's campus. On other occasions, I will feel uplifted by a group of people singing in harmony, with the echoes radiating across the room. Such experiences feel sacred to me, but I am hesitant to call them religious experiences. Nevertheless, I continue to be deeply moved by these moments of contact with the sacred. Whether that constitutes a religious experience or not, I am grateful for these encounters.

I invite you to reflect on what it is you would consider sacred in your life. Where do you encounter the sacred, and how do these encounters affect you? Wherever these experiences may occur, I invite you to open yourselves up to the profoundness of these encounters.

The Book of Eli

Movies are often used as a platform for not only making money, but also expressing and addressing certain issues. Hollywood has an interesting way of trying to spin certain issues and try to lead our decision making. About a month ago I saw a movie called “The Book of Eli.” For those of you do not worry I will not spoil any of the movie; however, I will talk about one of the talking points that I took away from the movie.

The movie takes place in a post-apocalyptic setting and the main character is Denzel Washington (so you know the movie is pretty good). For the most part the movie was very entertaining and I definitely recommend watching it if you haven’t. The movie brushed upon a topic that I have thought about and debated against heavily. Is religion a way of controlling people, or, does it help give people guidance.

I support the latter. I believe that religion is what helps guide us through difficult periods of time and is not simply to control us of give us mere rules to adhere to. Now do not disregard that while I am saying this I do believe that religion gives us a strict code of ethical laws we must follow and that can seem demanding. But, I would never describe this as being controlling. We still have the ability to make our own personal decisions and have to ability to choose what we believe in and what we do not.

Religion is not a force that binds us to a strict black and white policy. This is why there are so many different religions represented in sovereign nations all over the world. The US has more religions in it than I can fathom, and yet, we are all able to operate well without some sort of anarchical mayhem. We have the rules that are set by religion, and then the rules that are set by the government in the places we live in. Few modern societies combine both (referring mostly to western societies).

Therefore, based on this ideal I believe that religion should not be considered a controlling force. It is not a means of getting control over the masses of people. It is, however, a good way of setting up a moral code for it’s followers. It allows for people to have solace and comfort from the very confusing aspects of our life. It is one of the greatest support system that a person can have.

A Biology of Goodness

So as a freshmen in college I had a naive idea that if I ignored my general education requirements, my science, math and language requirements, they would eventually disappear and I could spend all my time studying the religion and theology I wanted to. Well as naïve freshmen thoughts often are, I was wrong. And so as a second semester senior I am taking 4th semester Spanish and sociobiology, which is this sociology biology hybrid class for people who need to fill a science requirement. Now typically this class becomes a time for returning emails, checking facebook and vaguely following along with lecture. (I am a second semester senior after all and senioritis is hitting hard). But this week I came across something fascinating in this course that’s given me a lot to think about.

We are talking about the development of altruistic behavior in humans. We had to read an article for the class by Felix Warneken that talked about his research on the development of helping behaviors in humans and primates. The gist of his research suggested that human beings have innate helping instincts. People aren’t narcissists that are socialized into a system of rewards and social status that encourages generous behavior. Humans are just inherently kind and helpful. The study even noted this behavior in bonobos (a type of science monkey). Our natural state is altruistic and kind.

As a Unitarian Universalist I believe that all people are inherently good. I understand that systems of inequality and oppression, of greed and violence socialize us toward self-centeredness, isolation and disdain. Yet, it gives me so much hope to see, laid out in cold scientific evidence, that each person has an innate goodness and sense of generosity. Let us be the people that cultivate the inner goodness!

Looking Forward, Looking Back

I’ve reached that phase in every senior’s last year of college where a combination of heart wrenching nostalgia, incredible enthusiasm for the future, and moderate indifference for the present has manifested into a massive case of senioritis. Because of the unseasonable weather today I opted against the T and walked to Sanctuary. As I walked down these now familiar streets, I just couldn’t help smiling. I thought about the antics of freshmen year; the challenges of moving to a new city and starting a new life here. I thought about my first few challenging weeks with the young women I’ve chosen to live with the past three years. I thought about late night study sessions and hockey games; huge mistakes and life changing opportunities. I saw on TV once that this nostalgia that comes on right as your getting ready to leave a place is called “Graduation Goggles.” Like “beer goggles” the idea is that the past experience looks rosy and amazing just as it’s ending. But, I don’t think this is goggles I think it’s gratitude. I’m so grateful for Boston University.

But after a few minutes of memories and reflection I started picturing my next steps. As I said my senioritis is a delightful combination of memories and dreams. I’m so thrilled for my next step at seminary. Becoming a UU minister has been my dream since I was 15. As soon as I understood the process, I’ve been dreaming of seminary. When I applied to college I remember being annoyed that I had to do four (well in my case three) years of undergrad before going to seminary. Now I know how drastically not ready yet I was, and how excited I am now to start seminary after such a formative undergrad experience. I’m buzzing with anticipation about this next step forward on my journey.

The last item that’s contributing to my senioritis though, is indifference toward the present. I’ve finished applications, so basically I’m in a waiting period until seminary starts. But I also have a ton of classwork and church commitments to do before I graduate and start grad school. I guess my prayer for myself and for my class this year, is to live out these last 100 days until graduation with intention. We are down to the wire, and college will be over before we know it. Let us remember to find moments each day to be grateful for what is at hand. Let us do this work that we have in front of us diligently. And let us squeeze in as many late night adventures, city explorations, and belly laughs with roommates, as we possibly can.

Respecting an Enemy

I know this is about a week late, however, it is something that I believe needs to be addressed and is very relatable in some facets of life. With that being said, this ideals that I am going to be talking about may not translate well into all facets of life and should be read with that in mind.

Let me begin with some background information that will further facilitate my ability to express my passion for the subject. I am a diehard Patriots fan. I have always been and always will be a Patriots fan. Naturally, this means that it is in my ideology to DESPISE four things: King Roger Goodell, The Colts, The Giants, and last but certainly not least Peyton Manning. After all, in the debate over who the best quarterback in this generation is, Tom Brady has no competition. But let me put my homer biases and radical fanaticism away, let me talk about public enemy number one (in New England at least) Peyton Manning.

As aforementioned it is in my pedigree to hate Peyton Manning. But this does not mean I HATE him. In fact, I hate having to PLAY him. I have the upmost respect for him, his game, and even those goofy commercials that he is in. Despite the erroneous allegations that Emperor Goodell has recently tried to jam down our throats, Peyton Manning is a class act. He truly is. I cannot begin to express the amount of respect that I have for him.

Last week I wrote a blogpost that was generalized in the hopes to allow a diverse group of readers to connect with it. This week I am giving a specific example of what I was alluding to.

For those who do not know this season was most likely the last of Peyton’s Hall of Fame career; this was a year plagued with injury, ridicule, and allegations. Despite all of that, Peyton never complained and never gave in to the emotions that must have been running through his head. In his interviews he was able to deflect leading questions, and internalize and reflect on his thoughts and opinions before he spoke. On game day he did not allow the outside noise effect who he was as a player. His body was far beyond its peak was was starting to fail him; however, his demeanor never changed. Even when everyone called for him to be benched or retire he persevered. He led his team into the Super Bowl and won.

No matter what you say about Peyton’s play on the field, you can never deny that his character has stayed the same. He has gained my lifelong respect (barring any actually plausible allegations) and hopefully he has gained yours too.

The message that I am trying to convey in this example is that sometimes we can gain the respect of others simply by ignoring all outside noise. For me personally, when I am in times of adversity I tend to isolate myself from the chatter of others and focus on the task at hand. Sometimes this is a school project or a test or a goal that I set for myself (in Peyton’s case a Super Bowl). In any case, it allows me to achieve my goals. I hope that this has achieved two things: one, that you have a newfound respect for Peyton Manning; two, that this is idea could be implemented in or is relatable to your own lives.  

Many Waters

As I write this weekly blog post, I am especially conscious of today's date: February 14th. I was aware of it in my blog post last year, too. I had just come back from an interfaith conference at Yale with two friends. We had barely returned to Boston by train when a snowstorm paralyzed Boston's subway system the next day. This year, the weather hasn't warmed up to Boston that much. The blistering wind and sub-zero temperatures in Boston notwithstanding, I'd like to talk about a subject that is very warm, bright, and easy to get lost in. It is something that at least a few of us have ventured through at least once during our lives. I'm referring, of course, to deserts.

Okay, maybe that wasn't the first subject that came to mind, but bear with me. When I hear the word desert, I think of a lifeless, barren, vast landscape filled with sand and rocks. I picture dryness and heat so overpowering that it feels almost impossible to continue walking. The desert to me is a place of trial, of wandering, of desolation. Many of us have entered a place like at some point in our lives, even if we have never physically traveled to a desert. One does not have to wander and fast for forty days in a desert to understand what it feels like to be in rough place for a long period of time.

This image of deserts reminds me of a book by Madeleine L'Engle that I read a long time ago, called Many Waters, part of the A Wrinkle in Time series. The protagonists are two brothers, Sandy and Dennys, who travel to a desert set in the time before the flood in Genesis. There, they meet Noah's family and the seraphim, winged creatures that live with humans in the guise of animals. The plot of the book revolves around the two trying to return to the present before many waters drown all the people living in the desert. Besides the numerous biblical allusions to Noah's ark and the story of the flood, there was one line at the end that stood out to me most vividly: "Many waters cannot quench love, neither can the floods drown it." This line comes from the Song of Solomon, one of the books from the Old Testament. This was the first time I had associated love with the image of deserts.

The second time came several years later, in a French course that I took during junior year of high school. We were reading Antoine de Saint-Exupéry's Le Petit Prince (The Little Prince). In that book, the author recounts a story where he meets a young boy from another planet after crashing his plane in the desert. The young boy tells him stories of the planets that he's visited, the people he's encountered, and the creatures he's met as the two travel through the desert. The two are searching for water in the desert while suffering from thirst, when at one point the boy makes two remarks. In French, they are:

"-L'eau put aussi être bon pour le coeur..."

"-Ce qui embellit le désert, dit le petit prince, c'est qu'il cache un puits quelque part..."

Translated, they read:

"Water could also be good for the heart..."

" 'What makes the desert beautiful,' said the little prince, 'is that there's a well hiding somewhere...' "

My French teacher asked us to replace the references to water with the word "love." When we did that, these two comments took on a slightly different meaning.

Love, for all of its vastness and varying definitions, is something that many of us seek when we are experiencing hardship. During the times when we are wandering through a desert, it can be incredibly difficult to see. But no matter how hard it may be to see, we can always find it. We find it in ourselves, in our friends, in our family, and in those around us. That is something that no desert can parch, nor can any flood drown.