Tag Archives: feminism

Changing the Conversation on Sex

“I’m not the guard who locks you in the tower. Ideally, I am my daughter’s safe space, a garden to return to when the world has proved a little too cruel, a place where she can recuperate and reflect upon past mistakes and know that here, there is someone who loves her wholeheartedly and will hug her until the tears dry.” – Ferrett Steinmetz in Dear Daughter: I Hope You Have Awesome Sex

This father is a role model for parents of adolescents and of daughters, especially. Talking to your children about sex and sexuality isn’t easy, but it’s important. Sex is going to occur whether you talk to your kids about it or not, so prepare them the best you possibly can. Make sure they have every resource available. Be open to this conversation, when the time is right. You wouldn’t want them going into a snowstorm without boots on, would you? 

Have you heard one?

Neil deGrasse Tyson: “Astrophysicist, Am. Museum of Natural History. Author: Space Chronicles, Pluto Files, Inexplicable Universe [Video], Host: StarTalk Radio http://StarTalkRadio.net

Down With Cosmo!

Everyday Feminism published “10 Things Cosmo Doesn’t Teach Women About Great Sex”. Attention readers, Cosmopolitan magazine is not the sex manual!

Cosmo

The articles and advice that Cosmo features regarding sex are heteronormative (a world view that promotes heterosexuality as the norm or preferred sexual orientation), sexist, and cissexist (“a cis person is one for whom assigned sex, internal sense of sex, and assigned gender and internal sense of gender all match up”, so cissexism is the discrimination or prejudice of individuals who do not fall into the “cis” category).

Cosmo promulgates advice and “crazy hot sex tips” that are disadvantageous for readers. Articles and tips almost always discuss pleasing “your guy” (ugh), but give no mention to pleasing yourself – not to mention, you would have to change your body to experience true pleasure. The sexual experience illustrated by Cosmo is laced with harmful power dynamics and fails to give their primarily female reader-base factual, unbiased, and inclusive information about anatomy, sexual psychology and the factors that influence it, sexually transmitted infections, and safer sex measures including consent. Next time you’re tempted to crack open a fresh issue of Cosmo with a retouched celebrity on the cover alongside a headline such as “75 Sex Moves Men Crave”, consider the personal implications and read it through a critical lens.

Additional reading:

Everday Feminism
Bitch Magazine
The Center for Sexual Pleasure and Health
Definitions of cissexism and binarism
10 Reasons Why I Hate Cosmopolitan Magainze

TYSK #3: Misandry (and why it’s not a thing)

Misandry (definition: hatred of men) is not a thing.

This is a controversial statement to make.

However, when feminists use this catchy slogan, we are completely aware of the fact that there are, indeed, situations in which men are disadvantaged by their gender. We are not disputing this fact, we are simply pointing out that, given the current reality that men hold the “one-up position” in society, true misandry does not occur and cannot occur on a large enough scale for it to merit the same amount of attention and activism that misogyny does. In other words, the current societal climate necessitates that issues of misandry are not our primary concern.

Hence, the feminist slogan, “Misandry is not a thing”.

Feminists are consciously refusing to spend an equal amount of time and effort addressing misandry, because an equal amount of time and effort should not be allocated to solve the subsidiary issues of the privileged group.

Even so, often in the midst of conversation regarding feminism someone points out how men are left out of the discussion. This person (if not arguing from the standpoint that feminism is secretly advocating  men’s oppression) argues that if feminists wish to get men on their side, they ought to include talk about both men and women’s issues. Focusing solely on women supposedly alienates the people feminists need to ally with in order to enact social change.

This is why there is such opposition to the term “Feminism” as used to describe the movement towards gender equality. If it is a movement based on eliminating pernicious social norms and structures which disadvantage both men and women, why not call it “Equalism” or something of the like?

The answer is that feminism is named thusly to put the focus on the disadvantaged group: women. The pernicious social norms and structures are damaging to women far more often than they are to men. This is true to such an extent that in our society, the supposedly neutral human – the default – is a man. So when we choose to use the term “Feminism,” or the slogan “misandry is not a thing,” we do so intentionally to direct the focus to the group who is most often ignored, underrepresented, and harmed.

Yes, men, we need you on the side of feminism for this whole thing to work. But we do not need to mitigate our efforts to solve women’s issues by addressing misandry as much as we address misogyny. To do so would be to enforce male privilege, not lessen it. The process of achieving equality of the sexes requires men to give up their privileges, one of which is their expectation to be included in and catered to by every institution and discussion.

Feminists are not in any way advocating the systematic oppression of men by using the slogan “Misandry is not a thing.” We are not telling men that it is impossible that their gender could somehow disadvantage them, either. We are simply asserting the point that misandry, here and now, in this discussion, is not relevant. Misogyny is.

The unfortunate day could hypothetically arrive when men are the underprivileged group and misandry does merit our attention, but that day is nowhere in the near future. Those who cry “Misandry!” when they hear “Feminism!” need to stop yelling fire before someone has even lit a candle.

For further reading:

If I Admit That ‘Hating Men’ Is a Thing, Will You Stop Turning It Into a Self-Fulfilling Prophecy?

Sorry, Men, You’re STILL Not Oppressed: Reexamining the Fallacies of “Misandry”

This post was written in partial response to:

On the Misandry Isn’t a Thing Thing

Breaking News: October 16th now Janelle Monáe Day!

Breaking News: October 16th has been declared Janelle Monáe Day by the Boston City Council! They chose to honor Electric Lady #1 for speaking up for the oppressed. Great to see a fellow feminist get such deserved recognition! Learn more about her here.

DFM? #2: Laurel!

Even though she was in a hurry to get where she was going, this undergrad stopped to talk with us in front of 685 Comm Ave when we asked if she could answer our few questions. We thank her for her good will.

DFM-2DFM #2
Tuesday, October 15, 2013 (we took Indigenous People’s Day off)

Hi! What’s your name?
Laurel

Where ya from?
California!

What are you studying, what do you do?
Film and Television!

Tell us: Does feminism Matter?
“Yes… [hesitates]… it’s a complex subject to talk about but I would definitely say yes, it does matter.”

One a scale of 1-10, how much do you think feminism matters?

8

Sexual Fluidity in Women

Fluidity
Credit: QCMississippiMud.com via EverydayFeminism.com

In certain circles I have found myself in recently, I have felt a pressure to be so self-aware and self-reflective at such a young age that it seems as though you have to fully know your entire sexuality. While the individuals in these circles certainly recognize sexual fluidity in an academic sense, sexual fluidity in the practical application comes across as naiveté and even ignorant. I have noticed a pressure to define the self –“I’m trans*, I’m pansexual, I’m gay”–granted, there are more boxes to fit into, but a box nonetheless. The vulnerability that accompanies sexual fluidity is real and frightening, and it is not readily acceptable to say “I’m still figuring it out” in regards to your sexuality even among enlightened, educated, seemingly-accepting groups.

Seeing homosexuality as a “phase” is an opinion that has bothered me in the past, but an analysis entitled “Gender Differences in Erotic Plasticity: The Female Sex Drive as Socially Flexible and Responsive” by Roy Baumeister may have transformed my thinking. Although it does trivialize and insult the experiences of lifelong lesbians, the “just a phase” notion may have some value. The concept of sexual plasticity indirectly endorses the idea of lesbianism as a phase, but instead of thinking of it as one singular phase, we should think in a more pluralistic sense that our sexualities consist of multiple, intertwined phases.

Ideally, we could restructure our understanding of female sexuality so there is less pressure to define the self and cramp our fascinating, complex, surprising sexualities into little boxes. The concept of bisexuality, especially in regards to long-term relationships, leads to an interesting question. Is bisexuality a phase? It is rare to encounter an individual who identifies as bisexual and who has been in a monogamous relationship for several years or even decades. At what point does a bisexual woman start identifying themselves as gay or straight, depending on their chosen partner? It has been suggested that female erotic plasticity evolved as an evolutionary adaptation. Sexual fluidity is advantageous through periods of life transition such as a romantic separation, having a child, the death of a partner, getting a new job, or general aging, and can help women adjust their sexual needs and expectations depending upon circumstances. A study indicated that from puberty onward, men tend to keep their rate of orgasms relatively constant throughout the lifespan, either through masturbation or partnered sex, while women’s frequency of orgasms tends to reflect her fluctuating sexual desire and expectations and thus erotic plasticity.

Sexual fluidity is even displayed in popular television such as Orange Is the New Black, which is based on the story of Piper Kerman, a middle-class woman sentenced to prison after transporting drug money. In prison, Piper reunites with her drug-dealing girlfriend, despite being affianced to her male partner, out of sheer desperation for human contact and warmth. Piper’s return to lesbianism because of her situation may be termed “gay behind bars”, but other new language has been created to reflect women’s sexual flexibility. Words such as “has-bian”, “heteroflexibility”, and “LUG–lesbian until graduation” are all coming into our current vernacular. A term I heard recently used in relation to a man, but could also be applied to women, is “GIFFY,” meaning “gay in five (fucking) years”. This acronym can be used to describe an individual who identifies as straight but acts otherwise, who the speaker believes will finally come out years later. This language may be seen as degrading or useful. While it only perpetuates stereotypes, reinforces the idea that timing is intimately tied to lesbianism, and forces people into boxes, this language is frequently created and used by the queer community.


Editors’ suggestions for additional reading:

Pope Francis Picked a Peck of Pickled Peppers

His Holiness spoke out against the role of women in the Church shifting from one of “service” to one of “servitude”, as reported on Globalpost. For this, we commend the Holy Father.

However, in elaborating his point, the Supreme Pastor (a man of many names – seriously, check them out here) went on to make some points which are worth questioning:

The “sort of emancipation” that allows women to enter traditionally male domains may rob them of “the very femininity that characterizes them”.

Whatever cultural and social changes have occurred or may occur, “the fact remains that it is the woman who conceives, carries and brings into the world the children of men,” the pontiff said.

While his aim was to highlight the importance of women in society, this may not quite be the right approach, because:

  • His claims are essentialist. ‘Essentialism‘ means believing that a woman is somehow truly, deep in her core, identifiable as a woman; being a woman is not simply the result of different attributes and behavior. (as described in this other Hoochie post).

The debates over essentialism rage on. Whether the Pope’s viewpoint is supported by evidence is one question; yet another is whether we should criticize the Church for its views… are the women in question not there of their own will?

I don’t know what is right – but it’s worth asking the question.

What do you think – how do feminist ideas fit in with the Catholic Church?

DFM? #1: Ellen!

Introducing a new Hoochie project! “DFM” stands for “Does Feminism Matter?”. Of course you know our answer — we’re all friendly fierce fine feminists here, eh? If that’s surprising, you should have read the sign on the door — but another question that matters is, “Do other people in our community think feminism matters?” So we’re gathering some data.

Our staff writers are going to be prowling the streets around the BU campus, stopping passersby each day to put an all-important question to them: “Does Feminism Matter?” We’ll post their responses here, without editorialization, so as to help create an accurate portrayal of the state of feminist attitudes and awareness in our community.

Here to kick off the series is an undergrad we found sunning herself on the steps of the Tsai Center.

dfm-1-v1DFM #1
Friday, October 11, 2013

Hi! What’s your name?
Ellen

Where ya from?
Albany!

What are you studying, what do you do?
Chinese and French!

Tell us: Does feminism Matter?
“I think so, yes! Men and woman matter equally, so the study of men and women as a whole matters.”

One a scale of 1-10, how much do you think feminism matters? 10