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A fairy tale study that asks about feminism

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Hoochie, being affiliated with a university, from time to time likes to dip into the waters of scholarship to see what the wonks and academic types are getting up to. Today, we take a look at the latest issue of the journal Children’s Literature in Education, wherein we find this interesting title in the table of contents: “Letting Down Rapunzel: Feminism’s Effects on Fairy Tales.”

In her article, scholar Angela Smith considers the influence that the stereotypes and gender notions prevailing in a particular cultural moment have upon the versions of fairy tales published at that point in time. Her target for study: the tale of Rapunzel. Her conclusion: versions of the story published in 1968 and 1993 do indeed reflect the influence of their context culture. The perhaps surprising take-away: “… the Ladybird version from 1993 acts as a cautionary tale against second-wave feminism in its strengthening of traditional gender stereotypes rather than engaging with the more positive approaches found in other retellings from this time.” (Emphasis added.)

One would have thought, if one subscribes to the notion that feminism and gender equality has been unfailingly progressive and cumulative, that a more recent edition would have more thoroughly cast-off the vestiges of historical traditional gender stereotypes. Smith suggests this isn’t so. Is her observation, in its small way, part of the case that feminist progress has reached its end-stage? Food for thought.

To give you a fuller sense of the piece, here’s the abstract in full:

The importance of stories written for young readers is undisputed, and in particular the central place of the fairy story in popular culture is clearly recognized. Whilst most of these stories are centuries old, they have been adapted by the cultures of the tellers to be more compatible with the ideological views of the audience. This article will explore how feminism has influenced two versions of the same story, published by the same publisher for comparable age groups through an exploration of the Ladybird versions of Rapunzel as published in 1968 and 1993. It will show how there are subtle changes in the text which do not affect the overall narrative structure but can offer an insight into the ways in which society has ideologically positioned men and women. Fairclough’s critical discourse analysis (CDA) will be used to show how a close linguistic analysis of the text can reveal the impact of feminism on the adaptation of children’s books.

The full paper can be access through the journal’s homepage on the Springer website, or through your academic or municipal library portal. About the author: “Angela Smith is Reader in Language and Culture at the University of Sunderland. She has published widely in the area of media discourse and gender studies. She is co-editor of the I.B. Tauris International Library of Gender in Popular Culture.

Illustration of punk Rapunzel by CurlyJul on DeviantArt.

Feminism, Gender Essentialism

Seriously, it’s NOT about the nail.

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This video is a pretty accurate representation of how many people explain the differences between men and women in society and why relationships fail.

Interpersonal communication can often be simplified into three different types, depending on one’s goal. There are task oriented, relationship oriented, and image oriented. Often communication between two people will be a combination of the three goals. Research has shown that the cause for miscommunications in a romantic heterosexual relationship is frequently a result of men and women having different goals. While men typically communicate in a task-oriented manner, women are more likely to communicate in a relationship-oriented manner.

In the Youtube video, “It’s not about the nail”, the couple demonstrates an occurrence of miscommunication where the male is seeing the woman as posing a task that she wants him to provide a solution for. He is viewing her communication as task oriented, when it is instead relationship oriented. As a result the woman becomes upset, the man does not understand what he is doing wrong, and nothing is solved.

Jason Headley portrays the subject in a light, humorous way: “Understand this and you’ll save your relationship”. The about section reads:

“Don’t try to fix it. I just need you to listen.” Every man has heard these words. And they are the law of the land. No matter what.”

The video reinforces the stereotype of women acting one way, and men acting the other. It sends the message that women are crazy, and men just accept this if they want t0 keep their relationship. At the end of the video, the man is still not listening, only nodding and agreeing with her so she’ll be happy.

I’d previously had a teacher send me this video and explain how accurate he found it to be about relationships. The teacher was aware that I was involved with this blog and thought I would be interested in it. I was glad the teacher had linked me to this video, but couldn’t stand the video itself. I proceeded to discuss the video for a good two hours with the teacher where I tried to explain why this video is such a poor example, however even after discussing it in extreme detail I don’t believe I made much headway.

The issue with videos like this one is that it stresses gender essentialism. The issue with the communication between this couple can not be reduced to the stereotype that all men think this one way and that all women think this other way. Miscommunication is clearly occurring in this conversation as a result of neither party understanding the goal and mindset behind the other’s comments, but should not solely be explained because one is a man and one is a woman.

I personally have had frequent conversations very similar to this one, where neither person could understand where the other was coming from. This miscommunication has occurred with men and women of a variety of ages. In some of the cases I’ve been the one saying “remove the nail” and in others I’ve been the one saying “don’t try to fix it, I just need you to listen”.

Dear Society,
Stop trying to reduce people to one gender role. Let people communicate how they want to. Maybe instead of simplifying someone into their gender category, you should focus on what they are trying to say.

Isn’t it about time?

It’s not about the nail, but it’s also not about gender and if you go with either mindset there’s never going to be successful communication.

Media Criticism, Objectification, Pop-Culture

Shocking Gender Inequality in Film

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In light of the record-breaking opening of the female-led action film Hunger Games: Catching Fire this past weekend, the New York Film Academy decided to take a closer look at women in film and what, if any, advancements women are making. After reviewing the data, it is clear that Hollywood remains stuck in its gender bias.
Image

via the New York Film Academy

Being a Man, Masculinity, Satire

“But Empowered Women Deflate My Dick!”

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Every once in a while, someone decides that it is advisable to spew their ignorant, asinine nonsense all over the internet in a perfect representation of the hideous, nauseated cave-dweller which they prove themselves to be.

This is exactly what the hobgoblin who goes by the name of Matt Forney has accomplished.

See if you can tell which statement regarding women comes from his personal blog, and which is a collection of factually inaccurate, inane ramblings crafted by yours-truly (spoiler: this will be more difficult than it looks):

Option 1:

Whenever a girl I’m talking to brags about how she’s “confident” and “strong,” I can feel my dick deflating like a punctured tire. I’d still bang her, of course; a repellent personality doesn’t negate the fact that she has a slammin’ body. But a crucial part of the attraction is lost. I’d be less offended if she ripped a fart in my face.

The idea that women should have self-esteem or need it, beyond a low baseline to ensure they don’t commit suicide or become psycho stalkers, is one of the most disastrous social engineering experiments of the modern era. A woman with excessive confidence is like a man with a vagina. It’s an attribute that is at best superfluous and at worst prevents women from fulfilling their natural biological and social functions.

Option 2:

Whenever a girl I’m talking to goes off about how she is an “empowered” woman cause she has a job and career, all I can think of is “Wow, what a waste of a fine pair tits-and-ass.” I mean, I really can’t think of a bigger turn-off than some chick who acts like she deserves respect for pretending to be a serious professional. There is nothing more useless to society than a “career woman.” Her time would be better spent on my dick or in the kitchen – for the sake of efficiency, let men do men’s jobs so they don’t have to waste their time cleaning up the mess some chick made, and regretting that they hired her in the first place.

The idea that a woman deserves the same respect as a man is absurd. She is half as capable as men are if she is lucky. If a girl expects to be regarded as a man, she has to play by our rules, and I haven’t met one woman who wouldn’t crumble if she were held to the same standards as men are held to.

Well, there you have it.  Can you tell which one is real? Click here to find out (but not if you want to be in a good mood afterwards).

The point is that us feminists need to be cognizant of the fact that people like this do, indeed, still exist. Hopefully, you will only have to come into contact with them rarely. When you do, proceed with caution, as it may be difficult for you to resist body-slamming them off of Planet Earth for the good of humanity.

Feminism

Why Feminism Does Not Perpetuate Gender Categories

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Many open-minded and freedom-loving young adults do not like the term feminism because they believe it perpetuates gender categories. Is the world not ready to move on?, they ask. Being ‘nice’ to women is ‘common sense’!

That is not the case – here we discuss why.

In a thoughtful post titled Feminism: A Male Anarchist’s Perspective, Pendleton Vandiver highlights how the attitude toward women has indeed changed for the better – not because humanity has slowly come to its senses; not because some vague sense of justice has cured bigotry – but only because of the ongoing struggle of feminism that has pushed through the past two centuries and still burns passionately today.

Vandiver writes:

To deny this struggle is to perpetuate a myth similar to that of the happy slave. Yet this is precisely what we do when we speak of feminism as somehow perpetuating a gender divide, or hindering our progress away from identity politics. Feminism did not create the conflict between genders: patriarchal society did. It is important not to forget that the aforementioned idea that women are fully human is not common sense but absolutely, emphatically, a feminist notion.

He goes on to discuss why many ‘freedom-for-all’ advocates, especially anarchists, have criticized feminism for being:

  • Essentialist (“believing that a woman is somehow truly, deep in her core, identifiable as a woman; being a woman is not simply the result of different attributes and behaviors.“)
  • A philosophy that asserts female superiority to men.
  • A perpetuation of gender categories.

Vandiver walks us through the arguments against these views. Here is a good snapshot:

Feminism can perhaps be best defined as the attempt to get beyond the state of affairs where people are oppressed because of gender. Thus, it is not possible to go beyond gender without feminism; the charge that feminism itself perpetuates gender categories is patently absurd.

The post is well worth a read. Check it out here.

So, what do you think – is the struggle perpetuating the problem?