Tag Archives: History

My Salem Phase

by Tarushi Chhabra

A black long gown reaching the floor and long hat touching the sky; elongated bloodcurdling magical nails and pointed canine teeth; a crystal ball that could predict the future and a broomstick that could fly was all I knew about the witches. Then my teacher provided a brief history of the Salem Witch Trials and gave us an article about Stacy Schiff’s new book The Witches. After many readings and discussions in class, I realized that the main reason why the Witch Trials occurred was due to conflicts and fear in the community. But still dozens of questions and doubts were troubling us. Therefore, to clear all the doubts, we planned a field trip to Salem. I was curious and inquisitive to learn more about the Puritans and the life in 1692.

As the year 1692 is marked as a major event in the history of Salem and the Witch Trials have became one of the most fascinating stories, I imagined that for tourism, the city would be dark and decorated with scary ornaments to give an impression of witches. However as I entered, I was thrilled and surprised to see the opposite of what I visualized. It was a small scenic city with two sides; one for tourists and the other for families.

It was Friday the 13th, a fearful and exciting day to start a trip with one of the most visited places in Salem, The Witch House. The house was built in 1695 and owned by Jonathan Corwin. It was a huge black house with unique architecture including a gable roof and carved glass windows. The dark color helped to seal the stormy weather and the small carved glass on the windows showed royalty. The house had a low ceiling with a beam structure on the inside to conserve heat and strengthen the house. During that era, space was important in showing wealth. Therefore the house had numerous wide spacious rooms for different purposes; each contained a fireplace and bed warmer. The distinctive paintings and the black and white checkered floor and rugged curtains also outlined the characteristics of the 17th century. Besides examining family life, architecture, and furniture of the 17th century, we also gained a deeper knowledge from our tour guide of the people who were involved in the Witch Trials and enriched our understanding of colonial heritage. In addition, she also cleared our doubts and answered all the questions we had, such as, what caused the girls’ behavior of accusing so many people of practicing witchcraft? Or what was the aftermath of the trials?

The second exquisite place we visited in Salem was the Witch Memorial. The design of the memorial is highly symbolic in nature. It was built in the memories of those nineteen people who were accused of practicing witchcraft and were hanged to death. It was a sad as well as heartfelt moment when I read the names of the innocent people and their carved tragic quotes, like “If it was the last moment I was to live, God knows I am innocent…” on the light colored granite stone. But it was unexpected to see fresh roses on each memorial even after years. Overall, it was an uncluttered striking historic place for tourists to understand the witch hysteria.

Although 1692 is marked a horrific event in the history of Salem, in today’s era the city attracts many tourists from all around the world each year especially on Halloween. The sensationalism of the Witch Trials has improved the economic condition of the city of Salem. There are many fascinating shops in the city, which sell Halloween costumes and ornaments. Moreover in Salem, the Peabody Essex Museum houses the original court documents, and the town’s most visited attraction, the Salem Witch Museum, demonstrates the public enthrallment with the 1692 hysteria. Due to this sensationalism, the GDP and employment has increased immensely and I believe that though Salem has a fearful and tragic history, it is now one of the popular tourist destinations in Massachusetts.

To conclude, the field trip to Salem was an astonishing experience, which I never would have gained from reading books or watching a movie. The rich and detailed records in the Witch house and Witch memorial answered all my basic and unsettling questions. I was stunned to learn about the unnerving accusations on men as well as women during the Witch trials. It was interesting to see how the economic condition of the city has improved massively because of the sensationalism, and that the memories of the Witch Trials are still preserved for future generations. As Stacy Schiff said, “Everybody goes through a Salem phase” I think this one is mine.

A Day in Salem, MA

by Khadijetou Diagana

“Everybody goes through a Salem phase” - Stacy Schiff.

When our teacher announced that we were going on a field trip to Salem, I was thrilled. I was curious to learn more about the infamous Witch Trials that took place in Salem during the 17th century. The Witch Trials are the subject of various mysteries, academic debates, theories, misconceptions, and fiction in not only literature but also in other mainstream outlets such as movies and television shows. As a consequence, I was eager to learn more about what happened during the mass hysteria that Salem experienced, and understand how this event went from a painful memory for the population of Salem to a sensational phenomenon that attracts thousands of tourists every year.

When I first arrived to Salem, I saw two different sides of the popular city. The first one was the touristic side; indeed many people around the world can be seen visiting the different museums, shops and monuments related to the universe of witches. For instance, on the wall of one of the many shops of Salem, I noticed a sign acknowledging the nineteen people who were tried and condemned for witchcraft. The sign also mentioned Giles Corey, who was pressed to death because he refused to plead guilty. Knowing that something so cruel and unfortunate happened hundred of years ago where I was standing made me feel uncomfortable and showed the devastating consequences of ignorance. On the other hand, Salem is also a regular city, where people go to work, run errands and take their kids to daycare; seeing both sides collide was interesting.

One of the places visited was the Witch House. It was an amazing learning experience. We saw how the people of Salem lived during the 17th century. The Witch House was built in 1675 and belonged to Jonathan Corwin, a wealthy man who was also a judge involved in the Witch Trials from 1692 to 1693. Entering the house felt like being in the 17th century. The different rooms of the property are so realistic and well conserved that you may have the impression of being an inhabitant of Salem in the 1600s. However, I found it quite surprising that even though the Corwins’ were wealthy, their house was modest and simple. The tour guide was well experienced and answered all of the burning questions my classmates and I had about the Witch Trials. For example, I was anxious to know what were the intentions of the two little girls who started the hysteria; I thought they had ill-intentions. However, the expert of the Salem events insisted that they didn’t have any malicious intentions. Instead, at that time the population of Salem was heavily influenced by Puritan beliefs, and they were also affected by paranoia of odd behaviors, such as the convulsions the little girls experienced, which were thought to be related to the devil and witchcraft. Furthermore, it was interesting to notice that the Witch Trials were remembered so well because all the aspect of the trials such as the defenses of the condemned and the sayings of the witnesses were documented.

The second place we visited while in Salem was the Witch Memorial, where the nineteen accused are remembered. On the ground, quotes of each of the people hanged are engraved; I found it beautiful and chilling. I was surprised to see fresh flowers on each of the benches dedicated to the nineteen innocent people. It means that even though it happened a long time ago, people always remember and acknowledge them. When I saw and read the names of each of the people accused, it seemed more real - they weren’t people alleged of practicing witchcraft or characters in a fiction book anymore, they were actual human beings who lost their lives because people did not see past their appearance and the gossip about them.

Even though the Salem Witch Trials were emotionally draining for the community of Salem, nowadays, it is an industry attracting thousands of people to their city each year. I believe that the sensationalism of the Witch Trials in Salem is bittersweet, because it is not just seen as a horrific historic event; today the city makes money out of the events that happened during the 17th century. For example, the gift shops sell t-shirts advertising the notion of witches and fear. In addition to that, many people travel to celebrate Halloween in Salem. All these examples can be seen as controversial because most of the time, societies prefer to forget something that deeply affected their history instead of using it as a way to benefit their economy and the employment of the local people.

To sum up, going to Salem helped me understand why the Witch Trials are so well remembered and how they affected the persons living there. I can now say that I have a deep knowledge of the Salem Witch Trials that took place during the 17th century. The field trip to Salem gave me a more humanistic point of view of the Witch Trials. I hope that the stories of the people involved in the Salem events will continue to be told to the next generations, as it is important in a society to rise above and not base perceptions of people on appearances and malicious talk. We are more than what people say we are. Lastly, I hope that they keep the memory of the Witch Trials alive in an educational way and not let the sensationalism take over.

The History of CELOP

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The Founding

CELOP was founded in 1975 by Robert Saitz and Francine Stieglitz who were both professors teaching in the English Department at that time. The center was their brainchild. Before CELOP was created, English Department instructors held classes for international students in that department.   Francine Stieglitz was the first director.

Development and Growth

The center was first located at 730 Commonwealth Ave., and in the very first year there were 345 students; however, that number grew to 840 in 1978 and 1100 in 1980.   In the very early years, scholarship students sent from Venezuela and Iran made up the student body. There were also students from Saudi Arabia, Japan, and other Latin American countries.

Susan Doll became the next director of CELOP in 1984. Then, the very next year when Margot Valdivia became the associate director, a large number of students from Beirut, Lebanon arrived; they were the Hariri students. The business tycoon and former Prime Minister of Lebanon, Rafic Hariri, sponsored this group. They continued to come for about a year or so. CELOP has continued to grow and attract students from different parts of the world since then.

Students Today and Famous Alumni

Margot Valdivia became the director and Bruce Rindler the associate director in 1988.  Six years later, in 1995, CELOP moved to 890 Commonwealth Ave. At that time, CELOP continued to grow and attract students from different parts of the world. One of our more famous students was Psy, the Korean pop culture sensation who started the Gangnam Style craze. Psy studied at CELOP in 1996. Another famous student was A-Mei, a famous pop singer and songwriter from Taiwan, who studied at CELOP in 2005

Cooperation with Foreign Universities, Companies and Cultural Mission

Nowadays, CELOP students come from many parts of the world as well as from many famous universities and company sponsorships. These include Waseda and Hosei universities in Japan, the King Abdullah University of Science and Technology (KAUST), the Saudi Arabia Basic Industries Corporation (SABIC), and the Saudi Arabian Cultural Mission to the US (SACM). CELOP students continue on to prestigious undergraduate and graduate programs such as the Harvard Graduate School of Design, BU College of Engineering, BU School of Law, BU Questrom School of Business, and many more. CELOP continues to be a vibrant leader in English as a Second Language training and special orientation programs under the leadership of Alan Broomhead, Managing Director, and Colin Large, Associate Director.

The World of CELOP 40 Years Ago

Close your eyes and imagine the world of CELOP students and teachers in 1975. If you think it wasn’t that different, those of us who were around and cognizant in the 70’s could tell you quite a different story.

Technology
Our view of technology and the things we take for granted were quite a bit bigger and more cumbersome, but exciting, nonetheless. Computers were fairly large and desktops were starting to become more common in offices and various jobs. The link below shows the history of computers and where we were in 1975 in their development and use.

www.computerhistory.org/timeline/computers

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Cars
Popular cars were sometimes revival hotrods from the late 60’s or decked out vans and sedans with long low front ends. Although humans have been proud of their cars since they first arrived, people in the 70’s were often very proud of their great rides and vans with extra accessories. With the exception of the uber rich, most cars before the 70’s came with basic essentials. The birth of the decked out van and sedan or Cadillac came with added accessories, implying a lifestyle shift from basic commuter to using cars for pleasure and leisure time. The advent of drive-in movies of earlier decades added to this idea.

Clothing  Styles

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1975 saw a shift from the hippie era to the disco era. Indian print shirts, fringes, and extra wide bell-bottom pants adorned many. There were matching pantsuits, make-up in bold colors, or those who preferred the natural only look. Fake fur in bright colors showed up on many outfits. Women started to wear more suit ensembles for work, usually consisting of jackets with wide lapels and/or a matching shirt or turtleneck. High boots also accompanied skirts and dresses. Women wore platform shoes, often hidden beneath elephant bell-bottom pants. Men also wore bell-bottom or flared pants and shirts with wide lapels and partially open on the neckline. Pantsuits for both men and women were often matching. Women’s one-piece jumpsuits were also popular. The materials of clothes changed from more natural styles like cotton or suede to super shiny or silky shirts, ushered in by the disco era. Men wore shoes with heels and both men and women wore tight form fitting pants in shiny or silky fabrics.

Hair Styles

Hair went from being long on both men and women to becoming bigger in volume. Many sported afro style hair and the previous decade of ironing hair made way for lots of big curls and hair spray. Disco hair for both men and women was heavily styled and sprayed. Feathered and layered haircuts, blow dried back and sprayed with a surplus of hairspray were also popular.

Life in the 70's was generally an exciting time of personal freedom and expression.  Many were determined to put their energy into humanity and into making the world a better place for everyone. There was a shift in thought from personal gain to community. Focus on individual style and a movement towards further personal growth, helped some people to become the idealists they are today.

Photo credits and sources;

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Japanese Diplomat Chiune Sugihara

by Koji Sonoda

In early summer, with a pleasant breeze blowing, there is a memorial garden in the quiet residential area surrounded by beautiful woods. The garden is named “Sugihara Memorial Garden.” It stands on the grounds of the Jewish synagogue Temple Emeth in Chestnut Hill, located five miles southwest of Boston University.

The memorial, made of black stone, was engraved in both English and Japanese and has the following inscription: “CHIUNE SUGIHARA, Japanese Consul to Lithuania...He issued some 2,000 visas to 6,000 Jews. Thereby saving the lives of what has today become 3 generations of 36,000 people.”

Chiune Sugihara was a Japanese diplomat during World War II and is now known as “the Japanese Schindler.” Sugihara served as Vice-Consul at the Japanese Consulate in Kaunas in Lithuania from 1939 to 1940, according to the Ministry of Foreign Affairs of Japan (MFA). During his tenure, he issued transit visas to Japan for a great number of European Jewish refugees who were persecuted by the Nazis.

Under the Nazi terror, six million Jews were killed during the Holocaust. However, thanks to Sugihara’s visas, more than 6,000 European Jews were allowed to enter Japan, and their lives were saved. As reported by the American-Israel Cooperative Enterprise, it was the second largest number of Jews saved by non-Jews during the Holocaust.

Sugihara’s visas were called “Visas for Life.”

The Case of Samuil Manski

A memorial to Sugihara was established in April, 2000. A member of Temple Emeth named Samuil Manski (1920-2011), who was one of the Jews rescued by Sugihara, was deeply dedicated to the memorial.

Manski wrote about his personal experiences in his book With God’s Help. According to the book, he was born in the town of Lida, Poland. In August 1939, Germany and the Soviet Union signed a secret non-aggression treaty. In September of that year, Germany invaded Poland and World War II started. Shortly after the German invasion, Lida was occupied by Soviet Russians. Manski was determined to leave Lida and became a refugee in January, 1940.

He headed for the Republic of Lithuania, where his cousins lived. He arrived there in danger, however, since Lithuania was also occupied by Russians and became a part of the Soviet Union. He was under Soviet rule again.

At that time, he knew about Sugihara. “Now, in the middle of the summer of 1940, we heard rumors that the Japanese Consulate in Kaunas was granting visas to Japan,” he said in his book. He applied to the Japanese Consulate for a visa.

On August 9, 1940, Manski obtained his newly issued visa. He began his long journey from Lithuania to Japan, via the Trans-Siberian Railway. On May 18, 1941, he finally arrived in his final destination, the United States.

He reviewed his experiences in his book as follows: “To this day, I am not certain why the Japanese took the trouble to issue visas to us Jewish refugees. I have heard speculation that the Japanese government was grateful for Jewish assistance in the Russo-Japanese war of 1905. Or it may have been that Consul in Kovno (Kaunas), observing the distress around him, acted out of humanitarian motives. Whatever the reason, again God was with us.”

Saving Three Generations

Sugihara’s visas saved a great number of Jews such as Manski. The Tokyo Holocaust Education Resource Center in Japan preserves the video interviews of Jews who were saved by Sugihara.

Dora Grynberg, who escaped from Poland to Lithuania, was one of the interviewees. Grynberg was pregnant during her long journey. She wanted to evacuate from Europe to the United States. However, she had not yet obtained her visa. At that time, she and her husband Oscar heard the rumor about the visas.

“Getting visas was a big hope for us,” Grynberg said in the video. After arriving in Japan, she gave birth to her baby in Kobe, Japan.

“Most of my families were killed in the Holocaust. But thanks to Sugihara, now I live a happy life with my son and grandchildren. Sugihara saved the lives of the Grynberg’s three generations, and gave me 52 years to spend with my husband Oscar,” she said.

Anguish and Risk of Issuing Visas

In the background of the “Visas for life,” Sugihara deeply struggled to make a decision whether he should issue visas to Jewish refugees or not. The biographical writing entitled “A Courageous Man, Chiune Sugihara,” compiled by the Tokyo Holocaust Education Resource Center, describes the situations in detail.

In July of 1940, hundreds of Jews who were evacuated from Poland gathered in front of the Japanese Consulate in Kaunas, Lithuania. They were hoping to escape to live in the United States to protect themselves. The only way to make it happen was to get transit visas allowing them to enter Japan. Although Sugihara wired the Ministry of Foreign Affairs of Japan (MFA) to get permission to issue visas for Jewish refugees, the MFA denied his request. As it was claimed by the Japan Center for Asian Historical Record, the MFA in those days had strict rules that transit visas should be issued only for the Jews who have permission from their final destination countries and had enough traveling expenses. The Jewish refugees gathering at the Japanese Consulate in Kaunas did not fulfil those conditions.

Sugihara was anguished about the extremely difficult circumstances, according to the text “A Courageous Man, Chiune Sugihara.”

“If I do not issue visas to Jews, they will be killed immediately. But I have to follow the instructions of the Japanese government,” he said in the writing. Sugihara was considering what to do in that situation with two days without sleep. He had the obligation to be subject to the MFA, but at the same time he did know that many Jews were captured and killed all around Europe in places that the Nazis occupied. Moreover, as Lithuania was occupied by Russians, the Soviet Union requested that Sugihara close the Japanese Consulate in Kaunas and leave the area immediately.

He eventually determined to issue visas for Jewish refugees to save their lives with only one month left to close the Japanese Consulate, and he sacrificed himself in writing visas. “He continued writing day and night without eating. He got blisters on his hands,” Yukiko, Sugihara’s wife, stated in the writing.

On August 28, 1940, the day to close the Japanese Consulate came at last. It had been one month since Sugihara started to issue visas. He continued writing visas until the moment his train left the station in Kaunas. As a result of his dedication, he eventually issued 2,139 visas for Jewish families within only a month.

In the aftermath of World War II, he had to pay the price. Due to his violation of the order from the MFA, he had no choice but to resign from the MFA and could not return to be a diplomat anymore.

However, his courage and humanity are highly praised all around the world now. Sugihara and his wife Yukiko are honored as “Righteous Gentiles,” which is a term for non-Jewish individuals who risked death to save Jews during the Holocaust.

“He was such a philanthropist that he would never abandon the Jewish refugees in front of him. His achievement is timeless even after more than 70 years have passed,” said Daisaku Kunieda, Director of Sugihara Chiune Memorial Hall in Gifu, Japan, in his phone interview. “Now the issue of refugees throughout the world is becoming more serious and severe. I hope that not only Japanese but also international people remember Sugihara’s deep humanitarianism in those days.”

Preserving the Past for the Future

Let us go back to the story of Samuil Manski, who was devoted to the memorial to Sugihara in the metropolitan Boston area.

Shortly after arriving in the United States, he went to Boston to rely on his father, who was working at a restaurant that was owned by his relatives. Manski started his new life at an apartment in Roxbury. He learned English, studied at the Evening College of Commerce at Boston University, and became a successful salesman.

“He was a strong-minded person,” says Cynthia Levitt, Executive Director of Temple Emeth. “Samuil Manski told us his experiences, and we realized Jewish people came out of Japan by Sugihara’s visas. He raised money for a memorial to Sugihara, and we have a memorial garden.”

In 2000, the ceremony to celebrate the opening of the “Sugihara Memorial Garden” was held in Temple Emeth. Mark H. Stepner, Senior Lecturer in CELOP, attended the ceremony. He still remembers Manski’s remarks now.

“He spoke about how critical and how important it was that Sugihara took a risk and helped a lot of people and wrote visas for a lot of people,” says Stepner.

Now 75 years have passed since Sugihara issued the visas for the Jewish refugees in Lithuania. However, many Jewish children in the Greater Boston area still learn about Sugihara’s visas and courageous acts in their local communities; and Japanese people sometimes visit the memorial at Temple Emeth to honor Sugihara.

“To my beloved children and grandchildren, I have written this in order to preserve the past. Without the past there can be no present and without the present there can be no future,” Samuil Manski noted in his book With God’s Help.

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