Budgeting

Over Spring Break I had an assignment. Partially because someone I cared about told me to do it, but mostly for myself. The aforementioned person pointed out to me that I like to be in control and know what’s in store for me and that maybe the reason I’ve been feeling overwhelmed lately is that, as a graduating senior, a lot of things are unknown. He suggested I make a budget, not the most fun task, but an important one that would perhaps bring me some peace of mind. I sat down with my mother, an accountant and we got to work. We looked up the salary ranges for the types of jobs I’ve been applying for, calculated how much I usually need to spend on food, household supplies and still have some left over for leisure and finally, the part I was dreading, what paying rent in Boston would look like. It was a slow start where I was barely able to locate a tiny studio in my price range, but my mom is wonderful and even as I started to resign myself to anxiety, kept searching. She showed me several places I could see myself living and we could see me being able to afford. I was renewed with a new sense of hope, which actually made me apply to MORE positions than I had been when I was just freaking out. In short, the budget was a good idea.

I spent some more time reflecting on budgeting and how much time we spend on the concept. Humans budget everything— money, time, energy, space and calories. How much can we do in a day? How much can we spend in a weekend? How much can we stray from routine and still be on track with our goals? Then I remembered that there is one resource we never run out of, for God has granted us an infinite supply. Love. No matter how tired I am, or busy my schedule gets, I still have an infinite supply of love for my family, my friends, my faith and my vocation. In that moment I felt that even if I run out of time or space in a day, or have to postpone my goals, that reserve of divine love will still be within me and sustaining me to get past any obstacle. Of course, in moments of stress, I’m apt to forget, but this week I’m committed to reminding myself to breathe, meditate on this infinite love and know that I’ll be ok.

Privacy of Religion

I have been thinking about my faith more seriously recently, and am slowly reading The Reason for God by Tim Keller with my friend. I have wanted to get into this book for a year now, and am really glad to have finally started reading it! One discussion on the divisiveness of religion and how people may be inclined to keep their religion out of the public sphere stood out to me from the first chapter. To what extent does the division between church and state extend to? How does religion influence public policy? How do we engage with people of different faith backgrounds? However, Stephen L. Carter of Yale responds that it is impossible to leave religious views behind when we do any kind of moral reasoning at all:

Efforts to craft a public square from which religious conversation is absent, no matter how thoughtfully worked out, will always in the end say to those of organized religion that they alone, unlike everybody else, must enter public dialogue only after leaving behind that part of themselves that they may consider the most vital. 

Keller continues on to discuss marriage and divorce laws as a case study:

Is it possible to craft laws that we all agree “work” apart from particular worldview commitments? I don’t believe so. Your views of what is right will be based on what you think the purpose of marriage is. If you think marriage is mainly for the rearing of children to benefit the whole society, then you will make divorce very difficult. If you think the purpose of marriage is more primarily for the happiness and emotional fulfillment of the adults who enter it, you will make divorce much easier. The former view is grounded in a view of human flourishing and well-being in which the family is more important than the individual, as is seen in the moral traditions of Confucianism, Judaism, and Christianity. The latter approach is a more individualistic view of human nature based on the Enlightenment’s understanding of things. The divorce laws you think “work” will depend on prior beliefs about what it means to be happy and fully human. There is no objective, universal consensus about what that is. Although many continue to call for the exclusion of religious views from the public square, increasing numbers of thinkers, both religious and secular, are admitting that such a call is itself religious.

I am really interested in how different religious views have impacted the formation of laws and beliefs in the public sphere. This prompts me to reflect on how I have shared my faith with others, and what I can do as an individual. In addition to questioning my beliefs, I am also wondering what my friends and family, my ancestors consider the purpose of marriage to be.

Thoughts from Week of Feb. 5

How does the world understand time when there is such diversity of religion, background, and identity? I have been grappling with the fact that the world agrees universally (at least the connected world) that the year is 2018. Why did the whole world come to agreement that year 0 is according to the Christian Bible, a.k.a the birth of Jesus? These questions came as a shock to me because I learned AD and BC in early elementary history class. So the notion that the year is based off Jesus should have been clear to me, shouldn't it have? Why have I never questioned this before? And why have I never com across these questions in conversations in interfaith contexts or critical analyses of Christian authority?

Soren assured me that it is not that terrible of a Christian-centric practice. It was just an easy way for a congregation of countries to interact with each other in a universal way. Additionally, the Internet and computers would not work unless there was universal agreement on the year. While these points helped me understand why leaders needed to universalize time, I am not convinced that my questions are answered. Why Jesus' birth? Why not begin at year 0 whenever this convention took place and declare that everything before then was 'pre-time' or 'pre-globalization' or something like that? I am convinced that this is a gargantuan example of Christianity dominating the globe, regardless of the globe being mostly non-Christian. Why did the Gregorian calendar have such precedence?

These questions can go even further in the micro scale... Why did the world decide on 7 day weeks? The notion that Saturday and Sunday are weekend days? One could argue that this stems from Hebrew context, but Judaism definitely didn't have global cultural dominance, so it is more likely because of Christian culture.

Soren and I got into an interesting discussion about how Christianity especially pervades much of the culture we have today regardless of the [seeming] fading or unpopularity of Christianity in popular culture...

Talking With God

Last week I was interviewed by Méli Solomon for her project "Talking With God". Méli is seeking a Masters of Jewish Liberal Studies in Global Interreligious leadership degree from Hebrew College, as far as I know it's the first of her kind. She began her project in 2014 and has interviewed people of various faiths and denominations to the gauge the religious experience of the participants. As she writes articles and leads workshops regarding these interfaith experience, she also expects to write a book. She is an exceptional individual.

I was a little nervous during the interview because I was hoping to clear up some of my practices as a non-denominational muslim as they differ from typical orthodox practices. She made me aware that this conversation was not about Islam as an institution, but how I as an individual practice what I believe in. It mad me comfortable to say the least. I didn't feel pressure to speak up for all muslims or condemn the acts of radicals that I do not agree with when she said this, I was just speaking for myself. In many cases when I'm asked questions about my faith I feel as though I have to clear up assumptions and explain all aspects of faith and my point of view, but not in this case. It was simple to explain how I connect with god and my prayer practice and to simply speak of god in this sense because there were no right, wrong, or in between answers; only the answers that I believed in. She helped me see my way of my practice and that was beautiful. I hope to help Méli close out her journey and help her plan workshops for the project in the future, InshAllah.

Thoughts

Today I was reading an interesting study in Nature, "Moralistic gods, supernatural punishment and the expansion of human sociality" by Purzycki et al, which explored prosociality and religion. The researchers' hypothesis is that "cognitive representations of gods as increasingly knowledgeable and punitive, and who sanction violators of interpersonal social norms, foster and sustain the expansion of cooperation, trust and fairness towards co-religionist strangers." They tested this hypothesis through ethnographic interviews and two behavioral games designed to measure impartial rule-following among people. The methods of studying cultural evolution is fascinating!

What stood out was the role of religion in forming societies:

Moreover, when people are more inclined to behave impartially towards others, they are more likely to share beliefs and behaviours that foster the development of larger-scale cooperative institutions, trade, markets and alliances with strangers. . . . In addition to some forms of religious rituals and non-religious norms and institutions, such as courts, markets and police, the present results point to the role that commitment to knowledgeable, moralistic and punitive gods plays in solidifying the social bonds that create broader imagined communities (Purzycki et al).

I am interested in how religion has formed bonds and severed relationships between people throughout history and am looking forward to exploring this topic further.

God’s Plan

Drake, the hip-hop mogul and rapper of global fame, came out with a single entitled "God's Plan" a few weeks ago. To be completely honest, I think the song is actually really good. The beat, like much of Drake's work, is danceable and inventively suave. The lyrics resemble his thoughts on how through adversity he has been blessed with success and a group of people that have helped him achieve it. "I can't do this on my own," he says, "Someone watchin' this real close." The music video for "God's Plan" features Drake personally handing out cash and cars to numerous impoverished people living in Miami, Florida. In total, Drake gave away $996,931.90, his entire production budget his label gave him for filming the video.

As I watched Drake give away the hefty stacks of Benjamins, and new Acuras, I was proud of him. Most rappers glorify their wealth or their riches and their ability to waste it all without recompense. Yet, I still had a moment of pause. At the Ash Wednesday service, the gospel I read regarded the giving of alms. In the verse, Jesus tells his disciples to give so that their, "left hand does not know what they're right hand is doing." With over 31,000,0000 views and counting on Youtube, I'm not quite sure if the video has really gone according to "God's Plan" (pun intended.) The question I now pose is this: should we as a society be grateful that such an acclaimed artist is doing good for those who most need it, or should we remember that Jesus asks us to give in secret, without recognition?

Are You Afraid of the Dark?

I finally finished my last assignment. I turned and looked at the clock. It read 4AM.

After cleaning up a little, I retreated to my room and turned the lights off and, after saying my prayers, got into bed to sleep.

As I looked up and around my dark room, I could not help but feel unsettled. Even now, as a 22-year-old, I still don’t really like the dark. It’s honestly frightening.

That night, however, a distinct thought of irony crossed my mind, and rapidly the fear began to subside.

I reflected as I looked around the dark room and continued to gather the minimal sensory information there – I could not see anything – on the fact that, roughly several hours earlier that day, I was exhausted after the previous late night of assignments. I tried to take a brief nap during the day or just sit around and do nothing for a moment or two in my room and I vividly remembered closing my blinds and trying to darken my room a little in order to make sleep and rest easier.

What, exactly, is so spooky about darkness? Is it the lack of sensory information? Is the slight dreadful uneasiness simply a consequence of evolutionary psychology? Am I experiencing what primitive man felt in the dark, where predators and dangers lurked invisibly around the corner? Is it some psycho-social construct relating darkness to danger or evil? Or, is it something else born of modernity?

I remembered looking around the room that night and thinking about how it was a moment of potential stillness. I remembered looking around the room and thinking, ‘interesting. In this darkness, instead of feeling dreadful about God-knows-what sitting here in my secured apartment on campus, maybe I could just not think for a while. Isn’t this the very space I was wishing for earlier today?’

But, perhaps it was not the space I was wishing for per se, but the space I needed. Maybe it was the feeling of idleness and the proceeding emptiness that night, at 4AM, that was scary. Maybe I have gotten too comfortable with being busy, and not comfortable enough with being still. I know a little bit of stillness would pull me out of this over-stimulating reality I have been presently living in with all these moving parts and plans and that, once I am pulled back, I would be forced to ponder a little more about it all. It’s scary to ponder, and it’s even scarier to not ponder and just simply be. Being idle is scary, and yet, in most theologies of the Sabbath, it is in this stillness that life is regenerated best.

Maybe I should turn off my phone hours before it’s time to sleep, and maybe I should go back to reading and resting more late at night.

Who is the Other?

A few weeks ago I helped my friend Linor lead the Big Q conversations at Hillel during shabbat for the non-Jews. The leading question was "Who is the Other", this could be a question of identity in any sense of the word. Religiously tackling the question during our planning was interesting. Linor is a secular Jew and I'm a Non-denominational Muslim. False history tells us that we're the other to each other, when in reality people of different faiths, including Muslims and Jews, have lived peacefully alongside each other for centuries and modern political leaders want to put us against each other for political gain in many nations.

So who is the other? What I realized planning for this talk is that the "other" in every sense of the word is a made up term meant to legitimize hatred for other, when that's not the purpose of life. Creating "Otherness' has to do with false narratives put up by societal leaders and expanded by our education and upbringing in order to solidify an identity separating us from the following community. If I would be so focused on the other then my colleagues and friends would be my enemies, that is not the life I want to live. Religion should have nothing to do with creating "The Other". An often quoted Quranic verse is "People, We have created you all male and female and have made you nations and tribes so that you would recognize each other..." (Q.49:13). We will live in a world more accepting of all one day Inshallah.

Breath In The Moment

Music, like other art forms, has a peculiar ability to capture human emotions and experience in ways that nothing else can. Art can capture experiences in ways that transcend conventional notions of existence and the experiences themselves. These abstract experiences can, in art, take on a life of their own and stretch and pull and as a result of this, our experience of reality can become altered in deeply life-giving and positive manners.

Good art can sometimes capture large experiences of the human condition or a smaller, more intimate part of a specific human experience. Some art shifts our lenses and allow us to better see another’s perspective. Other times, art can subvert the greater culture it exists in and impact it in societally-changing ways. Art serves many important and real functions in our world.

A particularly wonderful piece of music I have listened to recently was discovered partially by accident. There is this Puerto Rican group called Calle 13, of whom there is one song I have listened to and continue to listen to since I was in middle school. This song is called No Hay Nadie Como Tú which translates to “there is no one like you;” the song contains a quick, bouncing beat, with what sounds like a coil bouncing over a guitar and a melodica with some brass in the background. The verses of the song are full of a series of descriptions of human systems, identities, and markers that exist in the world rapped in both a humorous and meaningful way. These descriptions build on to the chorus, where the artists sing, in Spanish, “but, but, there is no one like you! There is no one like you, my love! There is no one like you…”

Throughout the last decade or so of my life – with some periods of parental suppression (the lyrics could be considered inappropriate at times and I can vividly remember my parents hearing me playing this in my room and then yelling at me to turn it off when I was in middle school) – this song has continuously been on my personal playlists, but it has always just been this song.

Recently, however, I was exploring the artists I listened to on Spotify, and was brought to Calle 13’s artist page, where I saw the song titled La Vida (Respira El Momento), which means “Life (Breath in the Moment).” Intrigued, I decided to look up the lyrics. The song was filled with verses that first describe the beginning of existence in birth and growing as a child interspersed with similes linking this to beautiful behaviors in nature like the growth of plant-life on our planet. The verses later contain words that describe both the gravity of what it means to be a human and the complexities of our experiences, while connecting it to how small and fragile we are.

The first verse ends with the lines:

“Nadie se puede acobardar, nacimos siendo valientes
porque respirar es arriesgar
Este es el momento de agarrar el impulse
Las emociones las narra nuestro pulso”

Which, in my words, can be translated to:

“Nobody can be frightened, we were born brave
Because to breathe is to risk
This is the moment to seize the energy
The emotions tell our heart’s story"

While listening, this song almost immediately captured a strong, unknown sentiment within me. The song captured some feeling and then it pulled at every fiber of my being and connected it all. In a roughly 5 minute time-span, I felt a sense of complete consistency of my being. All my identities fell into each other and their interfaces to reality were energetically buzzing. My consciousness was electrifyingly connected to not only the world around me, but to an awareness of the connection itself and of the Ground in which this connection exists.

The bridge of the song contains a crudely and beautifully rapped list of human connections, intimate moments, and expressions of meaning and community. It’s rapped over a steady, one-and-third beat that marches aggressively asserting the meaning behind everything.

Right before it happens, in the music video, there’s an old, exhausted, man who, upon looking at a photograph of his childhood – smiles.

Art can capture experiences in ways that transcend conventional notions of existence and the experiences themselves, and this was a song that, at least, captured a deep sentiment within my own heart.

Sermons on Sunday Mornings

The Sunday Morning sermon study is a thing of beauty. For the last two weeks, the conversation has flowed spontaneously with theological insight, moral questioning, and ethical dilemma. Deep questions such as, "Is it sinful to think a sinful action, or is it only sinful to carry out that action?" and "What is freedom?" are common in the groups question canon.

To me, this is why faith is so miraculous. A room full of people aged 19 to elderly take time each week to sit down and discuss life's questions. Each week I am reminded that no matter what age or from what generation someone is, they have similar concerns and questions to my own.

Age, gender, race, and Christian beliefs are quite varied in the group. Yet, there is connection; a connection in understanding. Each member questions and listens to find a shared feeling of comprehension. Many of the questions posed remain unanswered. Yet, each brings a new realm of thoughtfulness and insight.

I am so grateful that such a diverse group of people can peacefully sit around a circle and ruminate, ponder, and define their spirituality. I am thankful to be a Christian, and I am thankful that there are others just like me on this quest for understanding.