Category Archives: Feminist Friday

Boston University Reproductive Bill of Rights

 By Riya Gopal

Currently, Boston University has no language in any of its policies guaranteeing easy access to sexual health services. In contemporary society, such language is crucial in creating an environment that serves to educate others on the importance of sexual health and improve upon conditions that may lead to sexual misconceptions. I am a part of a Reproductive Bill of Rights Task Force that is in the process of drafting a bill to create advancements in BU’s policies regarding reproductive healthcare. Listed below are our current propositions.

1. Plan B should be available for all students at Student Health Services without an appointment.

2. Free condoms should be available via dispensers in all bathrooms of the first floor of every Boston University Charles River campus residence hall. This includes both internal and external condoms.

3. Menstrual hygiene products should be available via free dispensers in all student-facing restrooms across Boston University’s Charles River campus. 
4. There should be gender-neutral bathrooms in all Charles River campus residence halls, a minimum of one on every floor. Other Boston University buildings including schools, FitRec, student centers, and dining halls should also have one clearly labeled gender-neutral bathroom per floor. 
5. Wellness & Prevention Services and Student Health Services must regularly collaborate and host free STI testing clinics available for all Boston University students. At a minimum, there should be two clinics per academic year. 
6. All written statements, policies, regulations, and other literature published by Boston University and its schools must consistently contain gender-neutral language. If the literature is highlighting or referencing any gender identity in particular, an accurate and comprehensive explanation of said identity will also be included. 
7. A Boston University-affiliated website will be built and be a central source of reproductive and sexual health information for all Boston University students, faculty, and staff, as well as the general public. This website will include statistics, lists of on- and off-campus health resources, fast facts regarding sexual health, and LGBTQIA+ affirming education. This website will also have quick links for confidential and non-confidential resources for disclosing or reporting all forms of gender-based violence.
8. All first-year undergraduate students are required to complete the Sexual Assault Response & Prevention center’s “Step Up Step In BU” bystander intervention training. This should also be required of all transfer students, regardless of year. Students who do not attend and receive credit should be unable to register for courses for the following semester. 

 

If you want to become a part of this incredible task force, there are many ways to get involved! Sign our petition using this link http://chng.it/htF6sMnvB4, or email bubortf@gmail.com if you want to contribute to this petition and become a part of the task force. Together, we can make a difference.

Pelvic Floor Dysfunction Mystery Poem

By Melissa Hurtado

I pee every 5 minutes

Do you?

I’ve gone to 4 different doctors

How about you?

They all tell me it’s a UTI

But that’s not true

I have pelvic floor dysfunction

And you probably do too


Pelvic floor dysfunctions are common in 1 of 3 women. Most of the time people live undiagnosed because they are too scared/embarrassed to report their symptoms or are misdiagnosed. They are not life threatening but can significantly affect the quality of life. Women, especially WOC, tend to underreport their symptoms and so they are the most affected by this. It is important to talk about your pelvic floor muscles and how you can get treated. Part of the reason why there’s still such a mystery regarding the dysfunction and ways to treat it, is because women’s health issues are understudied and at times ignored. Men with pelvic floor dysfunction experience erectile dysfunction… and guess what? THERE’S A CURE FOR THAT.

What can we do about this? Talk about your symptoms! Talk to your friends, doctors, join facebook groups, and continue to seek help. It’s okay to be in pain but it is not okay to hide it.

For more information about PFD, read these articles:

https://www.sciencedirect.com/topics/medicine-and-dentistry/pelvic-floor-dysfunction

https://www.bbc.com/future/article/20180717-the-pelvic-floor-is-still-a-mystery-in-anatomy

How To Make DIY Cork Stamps!

MATERIALSNEEDED

If you are a crafts-lover like me, and looking to add a fun and inexpensive new DIY to your next crafting session, look no further! In this tutorial I will be teaching you how to make your own stamps out of recycled cork from wine bottles. Let’s get to it!

MATERIALS NEEDED:

-  Cork (from a wine bottle, the one I am using is from Barefoot)

- X-ACTO Knife or Box Cutter 

- Pencil

- Piece of Paper

- Ink or Acrylic Paint

(Note: An advanced version will sub out the cork for an eraser)

STEP 1: TRACING

Take the cork you plan to carve and trace its outline on a sheet of paper. This allows for more precision when transferring your design on the cork itself. STEP1

STEP 2: CREATE A DESIGN

Design your stamp! Be sure to draw within the lines to make sure your design successfully transfers to the cork. Use clean lines to ensure the ease of tracing later!STEP2

STEP 3: CUT OUT YOUR DESIGN

Using the X-ACTO knife or box cutter, cut out the design you created. STEP3

NOTE: You may have to make adjustments, using the cork as a guide, trim where needed

STEP 4: TRANSFERRING THE DESIGN

Place your design cut-out on top of the soft side of the cork and trace! NOTE: If your design contains text, be sure to transfer the design backwards, so that your final stamp will be legible from left to right.STEP4

STEP 5: ETCHING YOUR STAMP

Using the X-ACTO knife, cut the design you have traced into the cork. Be sure to get a deep slice for clean lines.STEP5

STEP 6: USE YOUR DIY STAMP!

You did it! Now you can use your stamp. Using the paintbrush, layer the ink over the surface of the stamp. NOTE: Be sure to use the ink liberally for a clean print. STEP6

For more fun stamp ideas, try etching into an eraser! 

Happy stamping!
Tutorial by Jo

Instagram: @jvhxnnxh

The Thing About Male Lyft Drivers

By: Maria Ordoñez

source: Mercury Insurance Group
source: Mercury Insurance Group

The thing about male Lyft drivers is that I'm trapped in their car.

I'm acutely aware of it the second I close the door behind me. It's like a palpable transfer of power that happens when I entrust my safety to a stranger. It's a transfer that I consent to when the bus doesn't show up on time, when I'm late for work, or when I don't want to walk home alone in the middle of the night. However, this power is often abused by male Lyft drivers who see my vulnerable position as an opportunity to say things like:

"How old are you?"

"Is this where you live?"

"Do you have a boyfriend?"

"I would love to take you out sometime."

"You should give me your phone number."

"You are so [insert unwanted compliment here]."

"You have such nice [insert body part here]."

I receive comments like these more often than I ever should, but I never say anything about them, because if I reported every time a male Lyft driver made me feel uncomfortable or objectified, I'd never have time for anything else. That is, until a few days ago:

I had gotten out of class late and had fifteen minutes to get to my job across campus. My job was a 30-minute walk away and the bus was 47 minutes away. And so, I decided to order a Lyft.

From the moment I got into the car, my Lyft driver began complimenting my appearance. It started with my eyes and how special they were. Then, it continued with how "hot" I was making his car. After that, he asked me questions, like how old I am, where I live, and if I smoke weed.

At this point, I'm beginning to feel uncomfortable, praying that no other passenger get added to my shared ride, if only to get out of his car as soon as possible. He then offered to take me back to his place to smoke weed with him, saying how bad he could "fuck me up." I nervously laughed off the offer as we arrived at my destination. I was relieved to get out, until I noticed his car lingering at my drop-off. I left as quickly as possible, questioning what made him think any part of his behavior was ok.

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So, tell me, Lyft driver, how exactly did you expect this to play out?

Did you expect me to forget about the paying job I was on my way to and go home with you instead?

Has that worked for you before?

Has that worked for anybody?

Ever?

Because all I know is that it's been days since I felt trapped in your car, and I'm still angry.  

I'm angry at you for having the power to make me feel unsafe.

I'm angry at myself for not speaking up in the moment.

And I'm angry at Lyft for not doing enough to put an end to this kind of behavior.

You see, that day, as soon as I got home, I reported this Lyft driver for his inappropriate behavior. The next day, I received a generic email from a Lyft representative apologizing for the incident. The email went on and on about how much they value my safety and comfort, but in the end, the only thing they had to show for it, was a promise that I would never be paired with the same driver again.

And that's the problem.

The lack of action taken by companies, like Lyft, is what perpetuates cultures of sexual harassment. Lyft drivers know that there are no real consequences to their actions and that they are at liberty to continue treating young, female passengers like potential conquests instead of customers.

Any Lyft driver, male or otherwise, who takes advantage of the unbalanced power dynamic between a driver and a passenger, should not be paired with anyone at all.

When I use shared ride services, like Lyft, I deserve to feel safe and respected every second of the way - whether I'm going to class in the middle of the day or to my dorm room in the middle of the night.  

And that is the thing about male Lyft drivers.

But, most of all, that is the thing about Lyft.

source: Twitter @AnnaGillcrist
source: Twitter @AnnaGillcrist

What We Can Learn from the Manic Pixie Dream Girl

By: Avery Serven

manic

The Manic Pixie Dream Girl, a film trope that most of us are familiar with. If not, here’s a quick definition coined by Nathan Rabin: “The Manic Pixie Dream Girl exists solely in the fevered imaginations of sensitive writer-directors to teach broodingly soulful young men to embrace life and its infinite mysteries and adventures. The Manic Pixie Dream Girl is an all-or-nothing-proposition.” Some of the best examples are seen in the lead female characters from films like Elizabethtown, Garden State, Paper Towns, Almost Famous, and (500) Days of Summer.

The Manic Pixie Dream Girl continues to be a character created by white, heterosexual male writers to satisfy a trope that they deemed absent from film. A character trope that, I might add, was designed to satisfy these writers’ own pipe dreams of a girl who could fill their emotional voids. The Manic Pixie Dream Girl exists for the purpose of bringing the brooding cynical “sad boy” male character out of his sheltered world so he can embrace all that life has to offer. She is often white, slim, beautiful, and, of course, quirky; the kind of girl that these heterosexual male characters might call a “cool girl.” She probably has dyed hair, crazy piercings, or listens to The Smiths (see Zooey Deschanel in (500) Days of Summer).

I’ll admit, I’m not a big fan of the Manic Pixie Dream Girl. For women, even a mention of the word “Manic Pixie Dream Girl” will probably elicit some eye rolling. Although she is “not like other girls,” she still only serves one purpose--to change the male lead’s cynical way of living. This ideology is dangerous, because even though the Manic Pixie Dream Girl is just a character on a screen, she represents the larger societal notion that women must complete men. The Manic Pixie Dream Girl does not seem to have any real goals of her own. Instead, her only goal throughout the film is to completely alter the male character by the time the credits role.

I will give the Manic Pixie Dream Girl some credit, though. Many of the female characters that have been placed into this category by film scholars have interesting personalities. They might like unconventional music, wear eccentric clothing, or think about life through a different lens. While these traits often serve as the only basis for the male character to fall in love with the Manic Pixie Dream Girl, I believe that these girls break the mold by creating three-dimensional female characters, who do not fit the standard “Sexpot” or “Brainless Beauty” tropes that most female characters fall under. Unfortunately, while the Manic Pixie Dream Girl definitely doesn’t fit the stereotypes that other female characters often adhere to, her unique outlook on life is usually exploited by the male character for his own needs.

 Additionally, although many Manic Pixie Dream Girls only seem to care about their boyfriend’s dreams, many of the girls initially have dreams of their own. While these dreams are rarely fulfilled, the fact that they exist in the first place signifies hope for a change in the future of female film characters.

I believe we can learn a lot from Manic Pixie Dream Girls. Yes, these characters often perpetuate the notion that women, with their spunky attitudes and quirky demeanors, are supposed to help men achieve their goals. And yes, even though they have complex personalities and dreams, they often channel all of their energy into helping the men in their life. However, if in Hollywood writers continue to create three-dimensional female characters and allow them to be passionate about achieving their own dreams, the romance genre could be completely transformed. 

Sources

https://film.avclub.com/the-bataan-death-march-of-whimsy-case-file-1-elizabet-1798210595

#FeministFriday: An Interview with Lul Mohamud (Pt.1)

By: Maria Ordoñez

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This semester, HoochieACTIVE launched a new social media campaign called #FeministFriday. For those unfamiliar with HoochieACTIVE, it is The Hoochie Media Project’s sister group, which focuses on intersectional feminist activism and outreach. Of course, if you already follow HoochieACTIVE on social media, you probably know that every day is a feminist day, but there’s something special about Fridays.  

#FeministFriday was launched in an effort to connect with people outside of HoochieACTIVE that identify as feminists and have a passion for diversity, inclusivity and, most of all, intersectionality. And so, every week, a new feminist is showcased, whether it’s a public figure, a professor, a student, anybody.

This week, it’s Lul Mohamud, a senior at Boston University (BU). Born in Maryland, the daughter of Somali immigrants, Lul grew up surrounded by a strength and diversity that has shaped the way she moves through the world. Today she is an active member of the BU community and is involved in Student Government, 16,000 Strong, Residence Life, and the Minority Connection Initiative (MCI).

I met with her this past week to discuss, well, feminism.


 On what intersectionality means to her...

Lul: (Sigh) That’s a great [question]. Intersectionality means I get to exist, because when people see me, they’re like, “Ok, what are you?” And, if you look at me, the first thing you can say is I’m a woman. Someone can also say the first thing that they see is “black”. Then, someone else can look at me and say the first thing they see is that “she’s a Muslim.” These three worlds are not separate from one another, they influence one another at all times. It’s a tapestry, it’s interwoven. They depend on one another. [If] you pull one string, what happens? The rest fall apart. We can’t be defined as a part of who we are, we have to look at the whole, but unfortunately, we live in a society that focuses on a single part... especially if it’s different from theirs.”

Me: The easiest one to swallow.

Lul: That’s exactly what it is! And so, intersectionality – that term in itself is empowering for those of us that who have layered identities, layered existences. We work on multiple planes. We move through multiple dimensions at all times. And to be pin-holding [us] to one singular lane, is limiting and, in some ways, it’s also disrespectful, because it’s putting a greater value on one over another, and I value all of them equally because that’s what makes me phenomenal.

Me: You are!

Lul: I try my best. I still struggle with it to this day, every day, but, you know, you got to –

Me: Fake it till you make it?

Lul: Exactly, that’s what they do! My dad always says, “We just trynna beat the white man at his game.” (Laughs) I made a label of that [and] I put on my laptop. I love watching people get uncomfortable when they read it. Like, “Huh? Excuse me? What?”

On her feminist icon...

Lul: Ah jeez... Ooh, I have a long list. Umm... Honestly, I would have to say my father. My father is my feminist icon, and I’ll tell you why: Because, my father has 4 girls, right? And he also comes from a family where he has, I think in total, ten brothers and one sister. Unfortunately, my aunt passed 2 weeks ago, but my father –.

In Somali culture, which is actually very common in other cultures, the male is [usually] more important than the woman. And I say male, specifically, not man. I say male, because it’s literally just that biological distinction that makes them greater than us, nothing else. Womanhood in itself is something that's invaluable because, it's priceless. It’s something that anybody can hold if they have that capability, that inner greatness that comes with womanhood...

When my oldest sister was born, and when I was born right after her, and my other sister, and my other sister – when we were born, uncles would come over to the house and kind of give their condolences to my father for having a daughter, and my father’s instinct, immediately, was: “You can leave my house.” He’s like, “You may not see the worth of what God has given me, but I do, and I want you out of my house before you realize it.”

Even in Islam, it teaches us that when a man has a daughter, she gives him a path to heaven. A daughter, specifically. Even in Somali proverbs and stories, you realize that when a man has a daughter, he has a second family for life, because she is the only one capable –. A woman, someone who embodies womanhood, not just biologically – has the ability to care for generations. For humanity. And so, when you don’t see that worth, you are ignorant of one of the greatest gifts that exists and is known to human kind.

And my father was the first person to teach me that, and to this day, my father is so proud of every single one of his daughters. Since the day we walked, since the day we started talking, everything we did, to him, was exceptional. Because it was his daughters, the people that will continue his legacy. To this day, my father will be the first to tell any man who says in any way [that] he is greater than any woman, my father is the first to object him. And he will have the last word, he refuses [not to]. And so, my father really embodies [this]. He’s the one that tells us at all times, you women– he usually calls us “Women of God” or “Women of greatness” – you are going to be the ones that change the world and you are going to be the ones that make me proud.

We have a younger brother (Laughs), but my father is the first to always remind him of the wealth that sits around him. At all times. My father is like, “You have five mothers... I wasn’t lucky enough to have that many mothers around.” But his sister was everything to him, she still is, even though she’s passed. She’s everything to him. Anything that she says goes. He listens, because he says, “A woman has a connection, a special connection to see things in a way a man never will, so I trust her 100 percent.” Any decision my father makes, it’s my mother’s decision: “She’s not only my equal, but her word is invaluable.”

He’s a feminist icon to me, because he does everything he can to make sure that he is actively working to reverse any forces that try, in any way, to stifle a woman’s greatness.

Me: I think your dad is also my feminist icon.

Lul: (Laughs) And he's not extra! It’s the way he lives, he embodies that notion.... If he hears any uncle of mine say [anything] to his wife or his child, he tells them: “There’s a special kind of ignorance that lives in your soul.” And he leaves. Just like that. Mad chill. He just floats out the room.

When he’s in our house, he likes to just be around us, he likes to just listen to us... Most times, it’s difficult to get a man to listen to a woman, [but] my father is one of the greatest listeners. He doesn't listen to men [though], that’s just a waste of time. He says, “Ninety percent of the words they say are useless.” (Laughs) He’s such a man basher sometimes, but he, like, owns up to it.


A special thank you to Lul for taking the time to do this interview, as well as HoochieACTIVE’s President, Johannah Coichy, and Social Media Coordinator, Daniela Tellechea. Without them, we wouldn’t have the safe spaces that allow us to have these kinds of conversations.

If you want to read more, keep an eye out for “An Interview with Lul Mohamud (Pt.2),” and in the meantime, stay connected with HoochieACTIVE for more #FeministFriday content:

Instagram: @hoochie.active

Facebook: HoochieActive

Twitter: @hoochie.active

“You:” The Flip Side of the Rom-Com

By: Maria Ordoñez

Warning: The following article contains multiple spoilers. Read at your own risk.

Joe Goldberg (Penn Badgley) is a charming bookstore manager who reads to kids, saves old books, and keeps his young neighbor out of trouble. He’s practically the perfect guy, except he’s still recovering from his latest heartbreak. Just when he’s about to give up on love for good, a beautiful, young poet named Guinevere Beck (Elizabeth Lail) walks into his life. From the moment she picks out his favorite Paula Fox novel, he knows it’s meant to be. And so, embarking on a series of crazy antics, Joe will stop at nothing to get the girl of his dreams. 

And when I say nothing, I mean nothing.

See, what sounds like a synopsis for the perfect rom-com, is in fact the plot of Lifetime’s latest psychological-thriller series,“You.” The series, which was recently renewed for a second season, has seen a dramatic increase in popularity since being picked up by Netflix in December. With over 15,000 total posts in the last month, one thing is clear – viewers everywhere are hooked on this addictive new drama, and more importantly, they’re hooked on Joe.

Why wouldn’t they be? After all, I did say he’s “practically” the perfect guy. Except for the part where I forgot to mention that he’s an obsessive stalker, and that his “crazy antics” include everything from breaking and entering to the occasional murder. And yet, the template of this story feels oddly familiar...

That’s because “You” is everything we’ve seen in every rom-com ever. The only difference is that it depicts what would happen if instead of on a movie screen, these scenarios were playing out in real life. It’s what would happen if the barista from Starbucks actually showed up at your house in the middle of the night to profess his love for you based on a handful of conversations about the weather. “You” portrays this flip side of rom-coms that we need to start talking about.

In its subversive exposé on the dark side of these movies, “You” has multiple moments of self-awareness where the characters reflect on rom-coms as they make morally questionable decisions. And by characters, I’m referring to Joe.

Take, for example, Episode 1 where he spends his first day “with” Beck. After following her everywhere from yoga class to work, he ends up breaking into her apartment, where he hacks into her computer and steals a few personal items. Then, when Beck comes home earlier than expected, Joe finds himself hiding in her shower, thinking to himself:

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This is problematic, mostly because it’s true. I mean, we’ve all seen movies like There’s Something About Mary. The plot of that story involves, not 1, but 6 different guys stalking the same girl. The worst part is that they actually succeed in winning her over. The normalization of this type of behavior onscreen unintentionally sets an example for day-to-day relationships. It makes guys like Joe think, “Well, if it worked for Ben Stiller, then it can work for me.”

That brings us to the scene in Episode 6, where Joe, having followed Beck up to Peach Salinger’s (Shay Mitchell) estate, finds himself in a similar predicament. This time, though, he isn’t trapped in a shower, but rather under a bed, bearing witness to Peach’s latest sexual encounter. Here, he makes a reference to the classic movie When Harry Met Sally, saying:

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Although Harry never does this per se, some would argue that he and Joe have some similar issues with boundaries. I’m not saying that Harry is a murderer, but he doesshow up to Sally’s party uninvited, he doesn’tleave when she asks him to, and he doesn’ttake her “I hate you” as the explicit rejection that it is. It’s like Joe is taking pages straight out of Harry’s playbook, and just taking them one step further.

To top it all off, in the surprising season finale, there’s no doubt that Joe is all about going big or going home. I mean, when Beck finds out what a creep he really is, he literally keeps her prisoner in a glass cage. As if this wasn’t concerning enough, Joe goes on to justify his behavior as an act of true love. He claims:

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You got me again, Joe. It ithe stuff of a million love songs. The Police told us “Every breath you take, I’ll be watching you;” Lady Gaga sang “I’ll follow you until you love me;” and even The Beatles said “I’d rather see you dead, than to be with another man.” Everywhere we look, the media is telling us that if love isn’t obsessive, then it isn’t true love.

Of course, most love songs and rom-coms are meant to be entertaining, not to be taken literally. However, the reality is that all media, whether fictional or not, can have an influence on the way people behave in the real world. I’ve met my fair share of “nice” guys who lurk outside the workplace, show up to places uninvited, and think “no” simply means try harder.  

In the era of the #MeToo movement, “You” shows up at the right time to shed some light on the issues of boundaries and the abuse of power. Most of all, though, it leaves us with a lesson for all people of all genders:

Forget what the rom-coms have taught you, you don’t want to end up like Joe.

The Influence of Race on the Gender Wage Gap

by Mylene Oyarzabal

Within the setting of a rather liberal university, the topic of wage inequality comes as no shock to any student. Especially over the course of the past year, the overhanging statistic is a familiar phrase to many Americans: for every dollar a man makes, a woman is expected to earn 80 cents. Throughout the past semester I have heard this echoed countless times, from conversations at the dining hall to lectures given by reliable professors. While I agree that it is beneficial to bring attention to this statistic, it is essential to realize that this number does not accurately depict the reality that many women of color face within the workforce. Although white women only make an average of 79 cents to the white man’s dollar, black and brown women tend to consistently earn lesser than their white counterparts, producing a wider and more disparaging difference when it comes to income. While this is certainly a cause of concern, the issue is rarely brought up when discussing the gap. The influence of race is a component that has become greatly ignored, erasing the plight of many struggling women within the United States.

            To assess the full complexity of the issue, we must look at the numbers. On average, black women working full time throughout the year tend to earn 63 cents to each dollar earned by a white man[1]. Native American women fall behind at 57 cents, while Latinas follow with a mere 54 cents per dollar. When comparing the 2018 Equal Pay Day[2]date for each of these groups, the disproportion becomes even more obvious. For white women, the date lies on April 17, symbolizing the sixteen months it takes for a white woman to make the same amount as a white man did in the year 2017. However, for black women, the date lies on August 7th, a full twenty months. Equal Pay Day for native american women lies over a month later on September 27th. The final date falls far behind on November 1, taking the average woman of latin american descent 23 months to make the same amount as a white man made in 12. Screen Shot 2019-01-03 at 11.00.50 AM

            On the other side of the spectrum, asian-american and pacific islander women in particular seem to be at the head of equal pay, with the average being 87 cents per dollar- a full eight cents more than white women. Although this seems to be a major leap for women of color, it is also necessary to discuss the imbalance of income when broken down by ethnicity. Many fall far below the 87-cent mark, a majority being south-east asians and pacific islanders. Burmese women in particular fall at the lowest cent value, earning 51 cents compared to the white man’s dollar[3]. This equates to a difference of roughly $27,000 a year, having a larger imbalance than any other ethnic group. With the poverty rate of the United States’ asian population being 12%, the income gap is a debilitating to many households, 26% of which contain multigenerational families.
            Even with the severity of these statistics, many reports fail to mention the struggle confronted by non-white women. The 80-cent number has been integrated as the norm, disregarding the racial factor that heavily has restrained our black and brown populations. By overlooking these essential figures, we are contributing to the system that has time and time again shoved women to the margins of the workforce, and one that has consistently worked against those of racial minority groups.
            Taking an intersectional approach to these issues is fundamental for understanding the state of current affairs within our country. If we are to recognize the gender wage gap, it should be with all women in mind, not just those at the frontlines of this inequality. Recognizing and demanding just treatment for all is a necessity for closing the famed gap, and can only be achieved by addressing the racial disparity in honest and public conversation.

[1]http://www.pewresearch.org/fact-tank/2016/07/01/racial-gender-wage-gaps-persist-in-u-s-despite-some-progress/

[2]http://www.equalpaytoday.org/equalpaydays/

[3]http://www.nationalpartnership.org/our-work/resources/workplace/fair-pay/asian-women-and-the-wage-gap.pdf

8 Feminist Instagram Accounts You Should Be Following

By: Naomi Gewirtzman

Recently, I decided to reassess the way I use social media. I found that, like all of my peers, I was wasting countless hours a day mindlessly scrolling through feeds that largely consisted of fashion and fitness “influencers,” and it was getting exhausting. Studies show that social media is detrimental to mental health, especially in girls, largely due to the tendency for women to compare themselves to what they see on social media. This toxic Instagram culture advertizes unattainable lifestyles and promotes unrealistic and unrepresentative beauty standards; and the pressure of comparison promotes unhealthy competition between women. I decided to make a change. I wanted to be more mindful and intentional with the media I was consuming, so I went through every account I was following, and considered whether it was benefiting me and reflective of my values. If it wasn’t, I unfollowed and replaced it with accounts belonging to an array of diverse women with positive messages. Now, my time spent on social media is informative, intersectional, and empowering. Here are some of my favorite feminist Instagram accounts.

 

  1. @liberaljane

 Caitlin Blunnie is a feminist activist who makes gorgeous pieces related to feminism. Her feed is filled with drawings of diverse women, and she educates her followers about feminist issues through her art.

  1. @ocasio2018

Alexandria Ocasio Cortes is not only killing it in our House of Representatives, but she’s also killing it on Instagram. Known for her livestreams in which she interacts with her followers and explains current events and the duties of congress members, this New York representative is the perfect example of a politically engaged, empowered woman.

  1. @bopo_blossom

Jillian Leigh is a Columbia student on a mission to tear down diet culture. Through her posts, she educates her followers about body positivity, building a healthy relationship with food, and how every woman of every shape, size, and color is beautiful.

  1. @nowthisher

NowThis Her is a media company that posts videos highlighting stories relevant to women from all over the world. Following this account is a great way to stay up to date on global women’s issues that are underrepresented in other news sources.

  1. @the_tinder_queen

The Tinder Queen posts submissions of some of women’s worst experiences on Tinder. She educates men on the app about feminism and consent, and teaches her followers how to use dating apps safely and respectfully.

  1. @sheratesdogs

SheRateDogs is “like WeRateDogs but the dogs are your exes.” She exposes toxic ex boyfriends through followers’ submissions, and encourages women to leave unhealthy relationships and to acknowledge their worth.

 

  1. @catcallsofnyc

 CatCallsOfNYC takes submissions of her followers’ experiences with street harassment and in New York City. She then goes to the place where the harassment occurred and writes the quote in chalk to bring attention to the issue of catcalling. 

  1. @florencegiven

Florence is another artist who empowers women through her pieces. I love the use of color and sass in her artwork while she brings important feminist issues to attention.

WMN EMPWRMNT: ISABEL PAILLERE

 

Q: What does woman empowerment mean to you?

A: Personally, women empowerment seems to only exist in Dove commercials, rather than an element incorporated into daily life. However, to me, women empowerment is a unification of the female species, wherein our independence and equality are celebrated. I only hope that woman empowerment will become a theme prevalent in daily life and not only existent in commercials. 

 

Q: What does being a woman mean to you?

A: In my perspective, being a woman means being a leader. The fact that we bear novel life with our bodies barely scrapes the surface of what we women have the power to do. Yet, I feel like many people forget that factor, leaving women to be considered as less than. I think individuals will always underestimate us. But as a woman, I believe our duty is to ultimately prove them wrong.

 

Q: What do you bring to the table when it comes to women empowerment?

A: When it comes to women empowerment, I make my own contribution by uplifting women. I am not afraid to positively “hype” someone up if I see a fellow female living their best life. For example, if I see one of my girlfriends working hard and doing well, you must believe that I will applaud her. I think it’s important to support one another because a sweet gesture like that can make someone’s day and as females, I believe we all need to be more proud of each other